Were I to be reduced again to the chains, I regard being the slave of a religious slaveholder the greatest calamity that could befall me. They are the worst, the basest, the meanest, the most cruel an… — Frederick Douglass
by Ken Sehested
US Presidential Inauguration • 20 January 2021
In the spring of 2016, when our pastors were planning the preaching schedule for the fall, I agreed to take that duty for Sunday 13 November. None of us were paying attention to the electoral calendar.
Long story short, it turns out I was preaching the Sunday after Donald Trump's election.
Read more ›by Ken Sehested
The Feast of the Holy Innocents (aka Childermas or Innocents’ Day), referencing Matthew’s account of Judean King Herod’s order to kill all the male babies in and around Bethlehem to suppress a potential rival, was first established in the fifth century BCE. Some Christian communions in the West mark the day, officially, on 28 December; in the East, 29 December.
However, the observance is largely forgotten in most congregations. You can understand why. Who wants to interrupt chirpy carols, the sight of ornamented trees and light-lit homes, and post-Christmas sales with the story of a massacre of babies?
Read more ›by Ken Sehested
By now you may have noticed the odd coincidence of 6 January [2021] being the date of Epiphany and of Congress’ ritual of announcing the results of the Electoral College’s presidential election tally.
Read more ›by Ken Sehested
The time has come to flee Pharaoh’s national security state for the insecurity of the wilderness.
Led by the Spirit and sustained by angels, we head to the desert for a throw-down with the Devil.
Read more ›by Ken Sehested
Admiring Martin Luther King Jr.'s dream is not the same as being captured by it. Too many find it possible to respect the man but relinquish the mission. It has become too easy to revere the dreamer but renege on the dream. So let us now recall the deep roots of that vision as spoken in ages past:
We remember when Hannah praised God by saying: The bows of the mighty are broken, but the feeble gird on strength.
Read more ›by Ken Sehested
The time has come to flee Pharaoh’s national security state for the insecurity of the wilderness.
Led by the Spirit and sustained by angels, we head to the desert for a throw-down with the Devil.
Read more ›Signs of the Times • 30 December 2020 • No. 210
¶ Processional. Joseph Haydn's Keyboard Concerto No. 11 finale in D major, performed by eight-year-old Klára Gibišová. (Thanks Wade.)
by Ken Sehested
For when lawless people supposed that they held the holy nation in their power,
they themselves lay as captives of darkness and prisoners of long night,
shut in under their roofs, exiles from eternal providence. —Wisdom 17:2
Fear not the dark, you pilgrims, stragglers, misbegotten all, disembarked from the ship of state now arising from the sinews of democracy’s disemboweled cadaver, representing not a historic quake or anomalous fate but the sepsis of a long legacy of land leeched with gunpowdery fingers, prosperity wrung from the chained sweat of chattel brow, long, longer still the ever westward spread—gallantry on its lips, guile in its heart—a destiny manifest to none but its own acclaim.
Read more ›by Ken Sehested
It’s been a bit more than a week since the Christian community celebrated “Gaudete (“Rejoice”) Sunday.” More properly, a Gaudete service should be observed every 22 December, the longest dark night of the year, Winter Solstice (in the Northern Hemisphere—six months later in the Southern). As a way of testifying to the conviction that what is promised is more than what is evident; more is at work than we can see.
Truth is, People of the Book share some values with our Pagan friends in their earth-based spirituality. Christians’ most distinctive conviction is that of the Incarnation, the materiality of the Creator in Creation’s flesh and blood.
by Ken Sehested
For when lawless people supposed that they held the holy nation in their power,
they themselves lay as captives of darkness and prisoners of long night,
shut in under their roofs, exiles from eternal providence. —Wisdom 17:2
Fear not the dark, you pilgrims, stragglers, misbegotten all, disembarked from the ship of state now arising from the sinews of democracy’s disemboweled cadaver, representing not a historic quake or anomalous fate but the sepsis of a long legacy of land leeched with gunpowdery fingers, prosperity wrung from the chained sweat of chattel brow, long, longer still the ever westward spread—gallantry on its lips, guile in its heart—a destiny manifest to none but its own acclaim.
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