Commentary

Introduction. I composed the following note
to a friend after he was defrauded and defamed
by someone who should know better—and as
I began to write, an eschatological vision emerged.
Apologies in advance for the colloquial references.

                                    §  §  §

Oh, I hatehatehate this. You already know (but
sometimes it’s hard for the heart to hear from
the head) that there are dumb-*ss people in the
world, even that part of the world that’s supposed
to be cordial and well-mannered, that there’s

Today, 1 February, is the feast day of St. Brigit of Kildare. It brought to mind one of my favorite prayers, which I designed as a piece of art (below).

As it happens, today is also the sixty-first anniversary of the Greensboro, NC “sit-in” movement, when students at the North Carolina Agricultural and Technical State University demanded to be served at a segregated Woolsworth lunch counter.

The extraordinary decision by those students to commit nonviolent resistance against injustice was not done on impulse. Much preparation went beforehand. This tactic had been tried before but did not spark of movement.

by Ken Sehested

“Can’t we go to a restaurant? I’m tired of eating groceries.”
—Dennis the Menace cartoon

Our local paper has a weekly section devoted to cuisine—that’s the classy word for food—and often reviews the plentiful restaurant scene in this city that’s a magnet for tourism.

by Ken Sehested
US Presidential Inauguration • 20 January 2021

In the spring of 2016, when our pastors were planning the preaching schedule for the fall, I agreed to take that duty for Sunday 13 November. None of us were paying attention to the electoral calendar.

Long story short, it turns out I was preaching the Sunday after Donald Trump's election.

by Ken Sehested

Admiring Martin Luther King Jr.'s dream is not the same as being captured by it. Too many find it possible to respect the man but relinquish the mission. It has become too easy to revere the dreamer but renege on the dream. So let us now recall the deep roots of that vision as spoken in ages past:

We remember when Hannah praised God by saying: The bows of the mighty are broken, but the feeble gird on strength.

by Ken Sehested

For when lawless people supposed that they held the holy nation in their power,
they themselves lay as captives of darkness and prisoners of long night,
shut in under their roofs, exiles from eternal providence. —Wisdom 17:2

Fear not the dark, you pilgrims, stragglers, misbegotten all, disembarked from the ship of state now arising from the sinews of democracy’s disemboweled cadaver, representing not a historic quake or anomalous fate but the sepsis of a long legacy of land leeched with gunpowdery fingers, prosperity wrung from the chained sweat of chattel brow, long, longer still the ever westward spread—gallantry on its lips, guile in its heart—a destiny manifest to none but its own acclaim.

by Ken Sehested

It’s been a bit more than a week since the Christian community celebrated “Gaudete (“Rejoice”) Sunday.” More properly, a Gaudete service should be observed every 22 December, the longest dark night of the year, Winter Solstice (in the Northern Hemisphere—six months later in the Southern). As a way of testifying to the conviction that what is promised is more than what is evident; more is at work than we can see.

Truth is, People of the Book share some values with our Pagan friends in their earth-based spirituality. Christians’ most distinctive conviction is that of the Incarnation, the materiality of the Creator in Creation’s flesh and blood.