Commentary

by Ken Sehested

Recently I forwarded the social media link to an article detailing the ways religious piety was intertwined with the violent uprising at our nation’s capitol on 6 January 2021. My ever-thoughtful friend Susan responded with this question: “Scary. How is the best way to counter this descent into the same horrors as German Christians did following Hitler?”

I composed a couple sentences of response. But then a new door opened in my mind; then another, then another. And I ended up writing, over a few days time, the following:

by Ken Sehested

Under the sway of Easter bunnies, chocolate binges, and spring fashion sales, Holy Week and Resurrection Morning observances have shed almost all connections to the volatile political events in Jerusalem leading up to Jesus’ “triumphal entry” into the city.

The season of Jesus’ final visit to Jerusalem was the fevered occasion of Passover. Passover was the story of the Hebrews’ miraculous escape from Egyptian bondage. Passover’s observance in first century Palestine was like President’s Day, Armed Forces Day, Memorial Day, Flag Day, and Independence Day all rolled up into one. Judea was again in bondage, this time subjugated by Roman occupation. Jews from around the countryside streamed into Jerusalem for reasons of piety mixed with nationalist fervor. Rome ramped up its troop level every year at this time.

by Ken Sehested

"Cuba seems to have the same effect on U.S. administrations as the full moon once had on werewolves." —Dr. Wayne Smith, former director of the US Interest Section in Havana, Cuba

Medieval European maps traced the outline of the entirety of its exploration. Just outside the bounds of what was known they inscribed the words “Here Be Dragons.”

by Ken Sehested

“Concealment makes the soul a swamp.
Confession is how you drain it.”
—Charles M. Blow

They have treated the wound of my people carelessly.
They acted shamefully, they committed abomination,
yet they did not know how to blush.
—Jeremiah 6:14-15

by Ken Sehested

We have entered Eastertide, the liturgical season beginning with Easter and ending 50 days later on Pentecost (aka Whitsunday). The formulation of this season parallels the period in Judaism between the first day of Pesach (Passover, marking their liberation from Egypt) and the feast of Shavu’ot (Feast of Weeks, both a harvest festival and a commemoration of the giving of Torah at Mount Sinai). Parallel resurrection moments, setting the stage for resulting resurrection movements.

Freedom’s announcement is not a spectator sport. Neither the parting of the sea, nor the rolling of tombstone, is part of some kind of divine service economy. God is not a personal attendant, working for tips (aka piety). God is the Ringleader, the Chief Inciter of the rebellion against the reign of every cruel and merciless force.

by Ken Sehested

I can almost smell the acrid, thick smoke of diesel engines powering Russian tanks, personnel carriers, and trucks hauling heavy artillery into two eastern provinces of Ukraine’s border with Russia. This afternoon Russian President Vladimir Putin declared the two provinces as “independent states,” and that he was sending in “peacekeeper” troops to protect ethnic Russians in the region.

It’s likely the halls of the White House, the State Department, and the Pentagon will stay on all night with a company of aides following up-to-the-minute news and crafting President Biden’s response. The same goes for European and Russian leaders. Dawn is already breaking for many of them.

by Ken Sehested

The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as Christ the King Sunday (aka Reign of Christ Sunday) is among the newer observances in the church’s lectionary calendar. It was promulgated by Roman Catholic Pope Pius XI in 1925, as a reaction to the perceived growth of secularism, escalating nationalism, and surging anti-clericalism. As it now stands, it is the final Sunday in the lectionary calendar, ushering in a new “year” beginning with Advent.

Numerous other denominations, which follow the Revised Common Lectionary, also observe the day as the culmination of the annual narrative of Jesus’ birth, life, death, and resurrection.

by Ken Sehested

At sunset tonight, Muslims around the world begin their observance of Ramadan, the ninth month in the Islamic calendar, which entails fasting (during daylight hours), a renewed focus on prayer and meditation on the Qur’an, and communal generosity. These behavioral admonitions broadly resemble the Christian emphases of prayer, fasting, and almsgiving during Lent.

Such ascetic practices are sometimes understood as a condemnation of all human desiring, as if “spiritual” life and “fleshly” are polar opposites.

by Ken Sehested

I have a vivid memory of the exact moment. I was in seminary, having fled my native South to New York City to finish college and seminary, embarrassed at being a Baptist, at being a white Southerner, and not entirely sure if I was a believer. But the God question wouldn’t go away.

A mighty wrestling match was underway in my soul, trying to come to terms with my adolescent “youth revival” preacher days. Neither the Civil Rights nor the anti-Vietnam War movements had disturbed my piously-furrowed brow.

by Ken Sehested

Advent is the Christian season when the threat of terror and the prospect of trust collide, both competing for our attention regarding prospects for the future. Will it be more of the same; only intensified?

In all times and places the dominant cultural voices (secular and religious) have denied that history will ever break free of its orbit of pain, suffering, and loss—as if history has its own unbreakable sway of gravity. They are called the “realists,” and they champion charity to suppress the demands of justice. Though the church will occasionally read the Beatitudes in public, few put much stock in such a future.