Ken Sehested
Invocation. “Schindler's List.” —violin solo by Braimah Kanneh-Mason
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I am always glad to hear of a soldier being a Christian; I am always sorry to hear of a Christian being a soldier. Whenever I hear of a man who is in the profession of farms being converted I rejoice;… — Charles H. Spurgeon
Ken Sehested
Text: Luke 24:44-53
12 May 2024, Circle of Mercy Congregation, Asheville, NC
Invocation. “People killin’, people dyin’ / Children hurt and you hear them cryin’ / Can you practice what you preach / And would you turn the other cheek.” —Black Eyed Peas, “#WHEREISTHELOVE”
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The lectionary psalm for Pentecost Sunday (104:24-34, 35b) omits the wrathful premise (35a) of the final verse, which reads: “Let sinners be consumed from the earth, and let the wicked be no more.” Only then does the latter half of the verse return to proprietous devotion: “Bless the Lord, O my soul. Praise the Lord!”
I’m guessing the lectioners omitted that appeal for fear of inciting unruly discontent within the temple of pious obeisance and prudent civility.
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As I write, the fifth day of Eastertide (which began on Easter eve ending 50 days later on Pentecost Sunday) draws close. As does the moment in 1968 when Dr. Martin Luther King Jr. was assassinated while standing just outside his Lorraine Hotel’s second floor room in Memphis, Tennessee.
It was 6:01 p.m. CST. The fourth of April. Barely a half-century ago. He was 39 years old.
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Invocation. “Rainbow ‘Round My Shoulder (traditional chain gang song),” One Voice Mixed Chorus in remembrance of Bayard Rustin, the least-known-most-important civil rights leader.
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Invocation. “Give Me a Clean Heart.” —James Cleveland & the Southern California Community Choir
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Read more ›Introduction: On the proximity of the International Women’s Day (8 March 2024) and the cusp of Ramadan (10 March 2024 sundown, a month-long ascetically devotional observance commemorating the initial revelation to the Prophet Muhammad in 610 CE, later named the Noble Qur’an)
Little is known about the 8th century CE Islamic poet and mystic often named simply as Rabia of Basri (a city/region in what is now southern Iraq). But her stature as one of the first saints in Islam is unquestioned, especially among Muslims who identify with the more mystical tradition of Sufism. The quote below which addresses (without naming) Allah (the Arabic word for God) as “eternal beauty” is a striking feature of mystical traditions of all sorts:
“If I adore You out of fear of hell, burn me in hell. / If I adore You out of desire for paradise, lock me out of paradise. / But if I adore You alone, do not deny to me Your eternal beauty.”
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There is a certain pathology in our current season,
electoral follies punctuated by fresh tales of human
fury and nature’s duress—the combination exaggerated
if not unique. All the more reason to be reminded:
There is a life beneath, above, on the other side of this
present madness, a brightness excelling all expectation,
but not necessarily the one imagined, a surprise ending
beyond the sadness, a gladness for which we can only
Gracious One, who jealously guards the lives of those at every edge, we lift our heavy hearts to your Mercy. Corrosive leaders claim that immigrants are “poisoning the blood of our country.”
We live in a fretful land, anxious over the ebbing away of privilege, fearful that strangers are stealing our birthright.
Loud, insistent voices demand a return to “the rule of law.”
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Invocation. “Psalm 51,” Choir of St. Simon the Leper, Republic of Georgia (sung in Aramaic)
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