by Ken Sehested
#1: Sabbath House mission
Written as a steering committee member shaping the mission statement
of a new retreat center, with particular reference to serving
the needs of perenially over-extended clergy
Fear is a hazard of great endeavors to bridge political differences. In 1963, racial apprehension before [the March on Washington] drove the federal government to furlough its workers for the day. The… — Taylor Branch
by Ken Sehested
#1: Sabbath House mission
Written as a steering committee member shaping the mission statement
of a new retreat center, with particular reference to serving
the needs of perenially over-extended clergy
by Ken Sehested
In August 1913 the body of 14-year-old laborer Mary Phagan was found in the basement of the National Pencil Company in Atlanta. The company’s Jewish-American superintendent, Leo Frank, was eventually convicted of the crime and sentenced to death by hanging. Two years later a last-minute commutation of the sentence to life imprisonment sent Frank to a prison farm. On the night of 16 August 1915 a group of men from Marietta, Georgia (Phagan’s hometown) abducted Frank and drove him to Marietta for a public lynching. Though identities of the lynch mob were well-known—including a former governor, a mayor, and several current and former sheriffs—none were charged. Half of the state’s Jewish population fled following the lynching.
Three things endure.
Read more ›When Circle of Mercy Congregation began in 2001, the founding pastors—Joyce Hollyday and Nancy & Ken Sehested—intended affiliation in both the Alliance of Baptists and in the United Church of Christ. This choice required making some kind of decision on the practice of baptism, since the Alliance is faithful to the Radical Reformation's tradition of “believers” baptism, the UCC to Reformed and Catholic tradition of “infant” baptism.
To prepare for this part of the discussion leading toward the congregation’s bylaws, Ken Sehested wrote the reflection below. The congregation later approved specific language for its policy (posted below, following the initial “policy reflection”).
§ § §
Read more ›by Ken Sehested
“Why stand ye gazing . . . ?" (Acts 1:11)
My Dad wasn’t the least bit athletic; nor were others in his family. So we’re not sure where my sporting interest and coordination came from. I played every kind of ball available, whether organized or sandlot ad hoc. (And, last I heard, I still own my high school’s record in the discus throw.
Read more ›Selected by Ken Sehested
Dispute over the fate of immigrants is at least as old as ancient Israel’s covenant documents,
though the word is commonly translated in English as “strangers” and “aliens.”
Below is a sampling of relevant biblical texts.
Deut. 10:19 You shall also love the stranger, for you were strangers in the land of Egypt.
Read more ›by Ken Sehested
In the surge writing following the massacre at Emanuel AME Church in Charleston, the most significant may be Roxane Gay’s “Why I Can’t Forgive Dylann Roof.” (Stacey Patton has a similar piece in The Washington Post, "Black America should stop forgiving white racists.") I think it most significant not because I agree but because it states what so many feel because of a culturally-warped reading of Scripture.
Gay realizes that this counterfeit forgiveness is a form of cruelty to victims. All she says is true—but not true enough.
Read more ›by Ken Sehested
“Stingy spenders hold back growth.” So reads the title of a recent USA Today business section story reporting that “penny-pinching consumers tainted” otherwise robust economic indicators.
Is it a trivial matter to complain about such screamer headlines?
Read more ›My hometown paper, the Asheville Citizen-Times, recently ran an editorial arguing that poverty is not inevitable. The following was my response, printed as a letter to the editor.
Wednesday’s AC-T editorial (“The cycle of poverty is not inevitable”) offers a compelling rebuttal to the notion that poverty is preordained. One reference, however, repeats a popular misreading of ancient authority: “Many who are not poor accept the biblical maxim that the poor will always be with us. . . .”
The “maxim” in Deuteronomy 15:11 (referenced by Jesus, in three of the Gospels, for other purposes) is the premise for this conclusion: “I therefore command you, ‘Open your hand to the poor and needy.’”
Read more ›// God, in your mercy, bind our wounds, renew our strength,
Hear our cry, hear our cry: heal the broken-hearted. //
// Like mother bird and tree of life, you have gathered and sheltered us,
Read more ›Ken Sehested. Posted 5 December 2014, commemorating Rosa Parks' historic bus ride.
Chaotic and kairotic are rhyming words that come to mind in these heavy laden days. The latter’s root word, kairos, means “opportune moment,” a pregnant occasion, with life promised but also danger lurking, an opening for truth amid founded fears of catastrophe—as in “apocalypse.” But in the root word for apocalypse, the emphasis is on “uncovering” or “revealing” what has been hidden. Truth amid the rubble.
These surely are chaotic times, and we cringe at the destructive backlash threatening to rain down on urban and suburban streets. Within a week, police killings of unarmed black men are dismissed by grand juries in a St. Louis suburb and New York City—the latter case, of Eric Garner, by fatal chokehold caught on camera and ruled a homicide by the coroner.
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