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If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living fully for the thing I want to live for. Between these two answers you can determine the identity of any person. — Thomas Merton

Into this world, this demented inn, in which there is absolutely no room for Him at all, Christ has come uninvited. But because He cannot be at home in it, because He is out of place in it, and yet He must be in it, His place is with those others for whom there is no room. His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated. With those for whom there is no room, Christ is present in the world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst. . . . It is in these that He hides Himself, for whom there is no room. — Thomas Merton

The heart is stretched through suffering, and enlarged. But O the agony of this enlarging of the heart, that one may be prepared to enter into the anguish of others!…The cross as dogma is painless speculation; the cross as lived suffering is anguish and glory. Yet God, out of the pattern of his own heart, has planted the cross along the road of holy obedience. And he enacts in the hearts of those he loves the miracle of willingness to welcome suffering and to know it for what it is—the final seal of his gracious love. — Thomas R. Kelly

Christ willed to be the socially insignificant one. The fact that he descended from heaven to take upon himself the form of a servant is not an accidental something which now is to be thrust into the background and forgotten. No, every true follower of Christ must express existentially the very same thing – that insignificance and offense are inseparable from being a Christian. As soon as the least bit of worldly advantage is gained by preaching or following Christ, then the fox is in the chicken house. — Søren Kierkegaard

The guarantee of one’s prayer is not in saying a lot of words. The guarantee of one’s petition is very easy to know: how do I treat the poor? The degree to which you approach them, and the love with which you approach them, or the scorn with which you approach them – that is how you approach your God. What you do to them, you do to God. The way you look at them is the way you look at God. — Oscar Romero

We have assumed the name of peacemakers, but we have been, by and large, unwilling to pay any significant price. And because we want peace with half a heart, and half a life and will, the war, of course, continues, because the waging of war, by its very nature, is total—but the waging of peace, by our cowardice, is partial. . . . Of course, let us have the peace, we cry, but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties. — Daniel Berrigan

It is much cheaper to make friends than to fight enemies. — David Hartsough

I took part in organizing a silent worship service in the gallery of the U.S. Senate, while the legislators below us debated and voted for more funding for the war [in Vietnam]. When the vote was over, we were arrested on a charge of "praying without a permit." — David Hartsough

I remembered Bayard Rustin, a conscientious objector who had served time in prison during the Second World War and then became a leader in the civil rights movement, saying that being a pacifist is one-tenth conscientious objection and nine-tenths working to do away with the things that make for war. — David Hartsough