La Terreur – Special Edition on Terrorism

WE NEED A PRIMER ON TERRORISM. This is not it, but it is a start.

You are encouraged to add your own comments, or offer a favorite quote, in the “reader comments” at bottom.

Hundreds, probably thousands, of editors and commentary writers worked late into the night last week, scouring a thesaurus in search of uncommon adjectives sufficient to the task of communicating the heinous killings in and around Paris, France, beginning with the 7 January jihadist attack that killed a dozen in the editorial office of Charlie Hebdo magazine.

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Dr. King didn’t do everything

Recollecting the Spirit's work through, not to, the man and the movement unfolding still

Ken Sehested

      We miss the significance of the Civil Rights Movement if we attribute everything to Dr. King. In fact, if one studies the record carefully, it is amazing to note that most of the major Civil Rights Movement campaigns were actually initiated by others. And King was initially resistant to many of the projects in which he became involved.

      The Montgomery Bus Boycott is a good case in point. It was Rosa Parks, a seamstress, who ignited that episode.

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News, views, notes and quotes

7 January 2015 • No. 5

¶ As of midnight on New Year’s Eve, the US’s longest-ever war, in Afghanistan, officially ended. Only . . . not quite:

      •Nearly 11,000 US troops remain in Afghanistan and are cleared for certain combat missions. A “status of forces” agreement with the Afghan government is good through 2024.
      •2014 was the deadliest year of the war for Afghans. The UN reports 3,200 civilians have been killed, a 20 percent rise from 2013. More than 4,600 Afghan military and police died.
      •The US has spent some $1 trillion in waging this war. (For perspective: A million seconds is 12 days. A billion seconds is not quite 32 years. A trillion seconds is 31,688 years.)
      •Since the war began in 2001, some 3,500 NATO-led soldiers have died, more than 2,300 of them US soldiers; 3,200 US contractors have died. Anti-government fatalities are estimated between 15,000-25,000. Estimates for civilian deaths start at 20,000.
      •Today Afghanistan produces twice as much opium as it did in 2000 (equaling 90 percent of the world’s opium crop).

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Signs of the Times: Annotated news, views, notes and quotes

“Been a hard Advent for me spiritually, between the police misconduct & deaths, the massacre in Peshawar, and the details about our torturing people. I think we should require that every nativity scene should have a Herod in it, don’t you?” North Carolina pastor Michael Usey wrote this to Dr. Bill Leonard, church history professor at Wake Forest Divinity School, who expanded the commentary: “Inserting [Herod] into every nativity scene might restrain our sentimentalized, ‘the little Lord Jesus no crying he makes’ rendering of the Christmas story, and compel an annual reflection on the ‘slaughter of the innocents,’ then and now, in ancient Scripture and on contemporary social networks. Indeed, the Times’ ‘Year in Pictures’ for Dec. 28 included a photo of sobbing Pakistani women ‘refusing consolation’ at the coffin of Mohammed Ali Khan, a 15-year-old Peshawar victim. —“Epiphanic moments,” Baptist News Global Today

Pictured at right: Feast of the Holy Innocents. The Massacre of the Innocents by Lucas Cranach the Elder (c. 1515), National Museum in Warsaw.

¶ In case there’s still a question. The gulf between rich and poor people in America has hit a new record. An analysis released 18 December by Pew Research Center finds that the wealth gap between the top 21 percent of families and everyone else is the widest since the Federal Reserve began collecting such income data 30 years ago. Last year, the median wealth of upper-income families ($639,400) was almost seven times that of middle-income families and nearly 70 times that of lower-income families.
     The findings follow another Pew analysis published last week which finds that U.S. wealth inequalities along racial lines have dramatically worsened since the Great Recession, with the gap between white and black people at its highest in 25 years. According to that study, which also looks at Federal Reserve data, in 2013 white household wealth was 13 times that of black households and 10 times that of Hispanic households. —Wealth Gap Between Rich and Poor Americans Highest on Record, Sarah Lazare, Common Dreams

¶ 2014 has been a gob-smack to a nation thinking substantial progress was being made on racial and gender justice—mostly, I suspect, because we still don’t understand the difference between personal bigotry and structural injustice. Civil discourse is rarely punctuated by use of the “N” word for African Americans or the “B” word for women. Yet sexual assaults against women have crowded news headlines, and we’ve learned that some 400,000 “rape kits”—collections of DNA evidence from victims—are waiting, sometimes for many years, to be processed. In my home county, the Humane Society (God bless them) operates on an annual budget of $1.8 million. The women’s shelter, providing refuge for victims of domestic abuse (and their children), has a budget less than half that amount. On black-white structural disparity, see the statistics above.

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Signs of the Times: Annotated news, views, notes and quotes

17th century colonial Christmas culture war. “The Puritans of New England frowned upon the celebration of Christmas and outlawed it for more than half a century. They believed it was necessary, as Christians pursuing pious living, to separate themselves from the sinful behavior associated with the way the holiday was celebrated in jolly old England. And since few of these Christian American forefathers had anything good to say about materialism or commercialism, it is likely they would have similar feelings about the way we celebrate Christmas today.” —John Fea, “Was There a Golden Age of Christmas in America,” Pacific Standard, December 2013

Christological kleptomaniacs. Turns out, America is experiencing a rash of burglaries from nativity scenes, according to Religion Dispatches. “Thieves steel their nerves on the periphery of parks, churchyards, manicured lawns and other public places where the Holy Family resides. And then, sometime between dark and dawn, they rush in and steal the Baby Jesus. But that’s not all. Some Christological kleptomaniacs even burgle the Babe from store shelves. For example, shoppers who want to buy a manger at Scheels Home & Hardware in Fargo, N.D., will discover a sign that tells them: ‘Please ask for Baby Jesus.’ Redeemer robbers didn’t start heisting the Holy One this Christmas season. Awhile back, I reported on the BrickHouse security firm, which created the ‘Saving Jesus’ program. BrickHouse will provide crèche owners a free GPS device they can hide on or imbed in the Jesus figure. An owner of a stolen Savior receives a text or an email, reporting the nativity nabbing. Then the system enables the owner or police to track the robbers and retrieve the Christ Child.” —Marv Knox, “Will the Christ be stolen from you this Christmas?” The Baptist Standard, December 19, 2014

Francis’ Christmas takedown. Instead of cozy sentiments amid bubbly cheer, Pope Francis “turned the heartwarming exchange of Christmas greetings into a public dressing down of the Curia, the central administration of the Holy See which governs the 1.2-billion strong Catholic Church.” One by one he enumerated 15 “ailments of the Curia,” saying too many cardinals, bishops and priests are living “hypocritical” lives devoted to advancing their own careers over service to God. And he called on the more ancient Advent tradition of calling to repentance. “This speech is without historic precedent,” judged church historian Alberto Melloni. Of course, Francis has a history of broaching the bounds of papal etiquette. No prelate before has performed the annual Holy Thursday ritual of washing feet other than those of priests—Vatican ecclesial rules stipulate that only “adult males” are to have their feet washed at the Mass of the Last Supper. Last year he washed the feet of two women and two Muslims at a juvenile detention center. This year it was the feet of frail and disabled persons of various religious professions. —Associated Press

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My Sling is That of David

US-Cuba Relations as an emerging agenda

This unpublished paper was drafted in 1992 in preparation for the Baptist Peace Fellowship board of directors’ consideration of several projects related to US-Cuba relations. Though dated, this material nevertheless provides useful background information related to the topic, including the thaw in church-state relations in Cuba.

by Ken Sehested
 

During a recent flight I took out the airline magazine to look at the map. Just before returning it to the seat pocket, something on the map jumped out at me. My eyes had wandered down through the Caribbean, especially the strong of Lesser Antilles islands, many of whose names serve as Columbian memorials to so many saints. (Who were those guys?) And there were the larger islands: Puerto Rico, the world’s oldest colony. (It’s still under U.S. “protectorate” status.) There’s Hispaniola, cohabited by the Dominican Republic and Haiti (site of the first successful African slave revolt and much in the news of late); the Bahamas; and . . .

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O Come, O Come, Emmanuel

O Come, thou fount of Mercy, come
And light the path of journey home
From Pharaoh’s chains grant liberty
From Herod’s rage, confirm thy guarantee
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel!

O Come, thou Watchful Keeper, bestow
Glad heart, warm home to creatures below
Give cloud by day and fire by night
Guide feet in peace with heaven’s delight
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel!

Secure the lamb, the wolf no longer preys
Secure the child, no fear displays
The vow of vengeance bound evermore
God’s holy mountain safe and adored
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel!

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News, views, notes, and quotes

8 December 2014, No. 2

Correspondence. It’s gratifying to get words of encouragement from prayer&politiks readers. And also instructive. One friend  (thanks, Dave) wrote to say love your stuff, but added will you include some positive notes in “signs of the times”? It’s among the most common of human tendencies, to highlight the hard news and skirt the hopeful. Our letters to editors tend to be complaints more than compliments. We all tend to begrudge red lights more than we appreciate the green. Providentially, the same day I got the one note, another friend (thanks, Marty) sent a story of note (below).

Indigenous groups in Guatemala won a rare victory against corporate encroachment when the country’s legislature voted 4 September 2014 to repeal the “Monsanto Law” which would “have given the transnational chemical and seed producer intellectual property rights to crop seeds. . . . The law put in place stiff penalties for any farmer that was caught selling seed to another farmer without the proper permits.” You can find the full story at http://wagingnonviolence.org/feature/guatemala-indigenous-communities-prevail-monsanto/ 

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Chaos or community: Which way?

Advent commentary on grand jury findings

Ken Sehested. Posted 5 December 2014, commemorating Rosa Parks' historic bus ride.

Chaotic and kairotic are rhyming words that come to mind in these heavy laden days. The latter’s root word, kairos, means “opportune moment,” a pregnant occasion, with life promised but also danger lurking, an opening for truth amid founded fears of catastrophe—as in “apocalypse.”  But in the root word for apocalypse, the emphasis is on “uncovering” or “revealing” what has been hidden. Truth amid the rubble.

These surely are chaotic times, and we cringe at the destructive backlash threatening to rain down on urban and suburban streets. Within a week, police killings of unarmed black men are dismissed by grand juries in a St. Louis suburb and New York City—the latter case, of Eric Garner, by fatal chokehold caught on camera and ruled a homicide by the coroner.

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The Baptist Impulse: COEBAC

Notes toward a renewal of Baptist identity

On the 40th anniversary of the founding of La Coordinacion Obrero Estudiantil Bautista de Cuba (COEBAC, Coordination of Baptist Students and Workers in Cuba)
10-11 October 2014, Iglesia Bautista Enmanuel, Ciego de Avila, Cuba

 

by Ken Sehested

People of faith are continuously in the process of asking and deciding “what time is it?” and “who are my people?” When I ask, “what time is it?”  I’m not asking you to look at your watch. I’m not asking you to check your calendar. Rather, I’m asking “what is the Spirit doing in our day, in this place and in this season?” How we live and bear witness to the good news of the Gospel always hinges on this question.  And every age, every generation, every specific location must renew its response to this question.

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