Commentary

by Ken Sehested,
Text: 2 Kings 6:8-23

        The text we’ve just read is one of my favorites. The king of Aram—basically what is today modern Syria—is frustrated because his army’s maneuvers seem to be anticipated in every instance by the Israelite army. He’s losing every strategic advantage. Before he thought his generals were simply losing their edge. But the evidence now is overwhelming: He’s got a security breach; a spy in their midst; a mole inside his intelligence operation. Hackers have penetrated his firewalls. Wikileaks is broadcasting his campaigns.

      So the King calls together the joint chiefs of staff. He demands to know the source of this security breach.

“New faces: Charlotte’s Growing Interfaith Community” sponsored by Mecklenburg Ministries, Programa Esperanza, Community Relations Committee and International Ministries
Tuesday, 13 November 2001, First United Methodist Church, Charlotte, NC

by Ken Sehested

       In the 19th chapter of the gospel of Luke, in the Christian Newer Testament, is this brief transition narrative as Jesus approaches Jerusalem. He’s near the end of his career and is prepared for a showdown with the ruling elites of the age. And you should know that Luke purposefully arranges this episode immediately before the story of Jesus’ outburst in the Temple, where he turns over the money-changers’ tables, a notorious racket whereby corrupt religious authorities colluded with unscrupulous entrepreneurs to exploit poor and working-class people during their expression of religious fidelity and devotion.

by Ken Sehested, Lynn Gottlieb, and Rabia Terri Harris

        In the early weeks of 2011, during the Arab Spring uprising, Egyptian blogger Nevine Zaki posted a photograph from Cairo’s Tahrir Square. It showed a group of people bowing in the traditional style of Muslim prayer, surrounded by other people standing hand-in-hand, facing outward, as a wall of protection against hostile pro-government forces. Zaki affixed this caption: “A picture I took yesterday of Christians protecting Muslims during their prayers.”

        Similar scenes—some ancient, some as recent as yesterday’s newspaper—have been arranged in a host of ways with a variety of religious identities. No religious tradition can claim a monopoly on compassionate courage. And yet such snapshots remain rare.

by Ken Sehested

So if anyone is in Christ, there is a new creation:
everything old has passed away; see, everything has become new!
All this is from God, who reconciled us to himself through Christ,
and has given us the ministry of reconciliation;
that is, in Christ God was reconciling the world to himself,
not counting their trespasses against them,
and entrusting the message of reconciliation to us.
2 Corinthians 5:17-19

        Few things are more uniform among Baptist churches the world over than Sunday school. Many are surprised to learn that this organized form of Bible study began in Britain in the 18th century. And its specific purpose was to provide literacy training for poor children. It was a ministry of reconciliation in an age when industrialization was deepening the chasm of poverty.

Ken Sehested
Texts: Isaiah 6:1-8; Psalm 29; John 3:1-17

         It was the first football game of my senior year of high school. We traveled west-by-northwest, paralleling the Louisiana coastline, to New Iberia, where that bottle of spicy Tabasco sauce in your kitchen cabinet was made.

Ken Sehested
Text: Romans 8:12-25

“We are lovers in dangerous times.” —Bruce Cochburn

“Faith is not belief in spite of the evidence. Faith is life lived in scorn of the consequences.” —Clarence Jordan