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by Ken Sehested
Introduction: Choral readings (this one for eight voices) are an effective way to enrich and dramatize the hearing of biblical texts in worship. See preparation instructions at bottom.

Early,  [1]

on the first day of the week,  [1, 2]

by Ken Sehested
Introduction: Choral readings (this one for five voices) are an effective way to enrich and dramatize the hearing of biblical texts in worship. See preparation instructions at bottom.

The days are surely coming,    [1]

says the Lord,   [all]

by Ken Sehested

In her recent address at the Conservative Political Action Conference, NRA spokeswoman Dana Loesch trotted out the usual sarcastic criticism of those calling for gun control legislation in the aftermath of the school shooting in Parkland, Florida. One thing she said, though, is spot on.

“Many in the legacy media love mass shootings. . . . Crying white mothers are ratings gold to you and many in the legacy media.”

by Earl Martin

         I sit by the ditch.

         The slight breeze murmurs through the tropical pines at the ditch’s edge. Sugar cane sparrows and swallows fill the air with their own chirps and warbles. Roosters crow at distant farmsteads, and conical-hatted farmers scratch the sandy ground with broad-bladed hoes. A sleek iridescent lizard makes her way down the ditch’s side toward a few inches of water at the bottom. She looks casually for some insects to make her a mid-morning snack.

by Ken Sehested

Remember that time when Jeremiah failed to accentuate the positive?

“The word from On High came to crotchety Jeremiah: Stand in the gate of the YHWH’s house and announce: Thus says the Lord. Assess your days and amend your ways. Do not rely on deceptive marketing campaigns, or say ‘God bless America,’ ‘God bless America,’ ‘God bless America.’

Prelude – “Symphony of Sorrowful Songs” (Henryk Gorecki, Symphony No. 3, first movement, part two; Zofia Kilanowicz, soprano, Polish National Radio Symphony Orchestra, directed by Antoni Wit)

{10 minutes. Begin playing 5 minutes before the service’s starting time.}    

*Opening Song – “Come, Ye Disconsolate”

by Paul C. Hayes

Moral shame and injustice bear long legacies. Fifty years after the horrific massacre of Vietnamese villagers by U.S. soldiers this egregious crime of war has not faded from the memories of the living or the dead. The blood of the innocent still cries out from their graves, and the surviving generations of victims and offenders alike carry the burden of this loss. In the words of Kim Phuc, whose anguished escape as a child from a napalm attack was captured in a photograph and seen around the world, “I will always remember that day when we ran from life to death.”

Thus says YHWH: “A voice is heard in Ramah, mourning and bitter weeping.  Rachel, weeping for her children, refuses to be comforted, for her children are no more.” (Jeremiah 31:15)

An Outline for a Service Acknowledging War Crimes
“Has the United States ever apologized? Or are we too big to apologize?”
—Warrant Officer Hugh Thompson, helicopter pilot, U.S. Army

The Chaplains Handbook has no prayer or rite,
Nor Book of Common Prayer nor missalette,
For scrutinies that beg forgiveness from

The mutilated dead. We come contrite
For reports of helicopter gunships.
The Chaplains Handbook has no prayer or rite

§ The bows of the mighty are broken, but the feeble gird on strength. Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. . . . [God] raises up the poor from the dust [and] lifts the needy from the ash heap, to make them sit with the rulers and inherit a seat of honor. —1 Samuel 2:4-5, 8a

§ You have heard that it was said, “An eye for an eye, and a tooth for a tooth.” But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also. . . . You have heard that it was said, “You shall love your neighbor and hate your enemy.” But I say unto you, Love your enemies and pray for those who persecute you. —Matthew 5:38-39, 43-44

§ The Messenger of God (peace and blessings be upon him) said: Whoever is untrustworthy in his dealings has no faith, and whoever is not committed to his promises has no religion. —Bayhaqi