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Signs of the Times  •  11 August 2016  •  No. 83

Processional.Just a Closer Walk With Thee,” by legendary clarinetist Pete Fountain, who died Sunday at age 86.

Good news! “Monarch Butterfly Population More Than Triples Over Last Year.” (Pictured above: Monarch butterfly wintering in Michoacan, Mexico.) —Terry Turner, GoodNewsNetwork

Invocation.Alleluia,” Countertop Ensemble.

Call to worship. “In my vision, Heaven’s Voice made the mountains shake and the meadows rumble. And I said, ‘I am not worthy to see such things! My lips cannot speak such wonder. My hands cannot hold it. I am only a little girl.’ But the One who breathes every breath said to me: Do not say ‘I am only a little girl.’” —continue reading Ken Sehested’s “Send me,” a litany for worship inspired by Jeremiah 1:7-9 and Isaiah 6:1-8

Just amazing. A group of fifth-graders at Bell Gardens Elementary, assisted by their teacher, Leslie Hiatt, convinced the California State Assembly to pass a bill requiring the teaching of the Mexican Repatriation from the 1930s, when more than 1 million US citizens and lawful residents of Mexican descent were deported. Lani Cupchoy, Yes! Magazine

This week brings anniversaries of two priests murdered in the midst of their liturgies.

        • Salvadoran Archbishop Óscar Romero was born on 15 August 1917 in El Salvador. He was assassinated on 24 March 1980 by members of an extrajudicial “death squad” with ties to the US-backed government of El Salvador. An outspoken critic of the military crackdown in his country, the day before his murder he pleaded with soldiers, "I beseech you, I beg you, I order you, in the name of God, stop the repression!"

        • Brother Roger, a Protestant who founded the ecumenical order of monks at Taizé, France, was killed on 16 August 2005 by a person later deemed to be mentally ill. Born 12 May 1915 in Switzerland, he began his ministry sheltering refugees fleeing Nazi control. Over the years the community has become a popular pilgrimage site, especially for young adults. (See Ken Sehested’s “In Memory of Brother Roger.”)

        • Both of these recall the tragic assassination barely two weeks ago of Fr. Jacques Hamel, parish priest in Saint Etienne-du-Rouvray, France, also while saying mass, by two young men claiming affiliation with the Islamic State.

        • Murder comes in many forms—some face-to-face, some from a distance; some personal, some ideological; some by those simply “following orders.” All are forms of derangement. All are forms of “possession.” All are, in fact, variations of atheism, the conviction that God is unable to make history turn out right and in need of surrogates.

Hymn of praise.Go Rest High Upon That Mountain,” Vince Gill, Alison Krauss & Ricky Skaggs.

Remember, the US “Shock and Awe” bombing campaign, initiating the 2003 war in Iraq? The phrase itself comes from a 1996 publication by Harlan K. Ullman and James P. Wade, “Shock and Awe: Achieving Rapid Dominance.”
        “The intent is to impose a regime of Shock and Awe through delivery of instant, nearly incomprehensible levels of massive destruction directed at influencing society writ large, meaning its leadership and public, rather than targeting directly against military or strategic objectives.”
        The FBI’s definition of terrorism: “Appear to be intended (i) to intimidate or coerce a civilian population; (ii) to influence the policy of a government by intimidation or coercion; or (iii) to affect the conduct of a government by mass destruction. . . .”

Hymn of intercession and the centennial of the Battle of the Somme. "Pie Jesu" (“Merciful Jesus”) by Sarah Brightman, Paul Miles-Kingston. The music accompanies actual film footage (3:34) from World War I’s “Battle of The Somme,” when French and British allies took the offensive against German troops in France, 1 July-18 November 1916. The British suffered 57,000 casualties on the first day of the offensive. All total, more than 1 million men were wounded or killed, making it one of the bloodiest battles in history.

¶ “The United States escalated its war against the Islamic State in Libya on Monday as part of a new military campaign against the extremist Sunni terrorist group’s stronghold in North Africa. . . . By linking the Libya action to [President Bush’s September 2001 authorization for military force against terrorism], the administration will not have to officially notify Congress. That means that the campaign in Libya can continue indefinitely.” Helene Cooper, New York Times

Mehdi Hasan gives 'War on Terror' a reality check. (1:49 video.)

Peter van Buren, active in Iraq reconstruction following the invasion of Iraq, writes about those squandered efforts in We Meant Well: How I Helped Lose the Battle for the Hearts and Minds of the Iraqi People.

        •“There were almost too many failed projects to document, though SIGIR (Special Inspector General for Iraq Reconstruction) tried. What SIGIR called a ‘legacy of waste’ in an August 2010 report included a $40 million prison that was never opened, a $104 million failed sewer system in Fallujah, a $171 million hospital in southern Iraq that [First Lady] Laura Bush ‘opened’ in 2004 but that still has never seen a patient, and more, totaling $5 billion.”

        • Altogether, the US spent $63 billion on reconstruction in Iraq which “was the largest nation-building program in history, dwarfing in cost, size, and complexity even those undertaken after World War II to rebuild Germany and Japan.”

        • “As one Iraqi said, ‘It is like I am standing naked in a room with a big hat on my head. Everyone comes in and helps put flowers and ribbons on my hat, but no one seems to notice that I am naked.’”

Confession. “Somewhere between Cain and Abel, that's where we live / It's only human to take more than you give / To reach for a fix to fix to fill you up / Take away the pain, oh, but that's not love.” —Mary Gauthier, “Walking Each Other Home

Essential viewing. Watch this video (1:18) by David Wolfe showing “before and after” scenes from the warn torn city of Aleppo, Syria. (Thanks Kent.) h

The state of our disunion. This week our local paper featured a story about a donation campaign headed by a local charity (one that does great work), and supported by a major grocery store, to collect needed supplies (pencils, markers, notebook paper, etc.) for school children prior to the start of the fall term.
        I will be among those donating. But I have to confess it makes me angry that public schools must depend on charitable subsidy when money is never in short supply for warplanes that cost between $9,000-$20,000 per hour to operate.
        Can you imagine a military pilot set up at a card table at your local mall soliciting gas money

¶ “When Soldiers Come Home, Who Tends to Their Moral Injuries.Micael Bogar, Yes! Magazine

Best analysis of presidential race I have read to date. “Note that Clinton’s acceptance speech in Philadelphia included not a single mention of Afghanistan. By Election Day, the war there will have passed its 15th anniversary. One might think that a prospective commander-in-chief would have something to say about the longest conflict in American history, one that continues with no end in sight.” —Andrew Bacevich, “The Decay of American Politics,” TomDispatch

¶ This week marked the second anniversary of the killing of Michael Brown, an unarmed 18-year-old African American, by police in Ferguson, Missouri. Two weeks ago a mural of Brown was painted on the metal gate of a vacant storefront by artists in Trenton, New Jersey. It was painted over when some in the Trenton police force and the Trenton Downtown Association were unhappy with the mural, saying it “sent the wrong message about community and police relations.” David Foster, The Trentonian

Words of assurance. “A kind and steady heart can make a grey sky blue, / And a task that seems impossible, is quite possible for you. / A kind and steady heart, is sure to see you through. / It may not seem like very much right now, / It'll do, it'll do.” —Peter Gabriel, “That’ll Do” (Thanks Randy.)

Good long read. “ISIS Is a Symptom, Not the Cause, of the Middle East’s Disintegration,” by Patrick Cockburn, The Nation.

In a 2007 poll, Americans estimated the number of killed Iraqis at less than 10,000. However a 2015 study by Physicians for Social Responsibility estimates that at least 2 million people have been killed in the Iraq (1 million), Afghanistan (220,000) and Pakistan 80,000) since the 2003 US invasion of Iraq. In addition, they estimate another 1.3 million violent deaths in newer conflict zones, including Syria and Yemen. —see Jon Queally, CommonDreams

Khizr Khan, the Muslim-American, who burst into the political spotlight after dramatically calling out Donald Trump at the Democratic National Convention, continues to make news, though this time not a way either party prefers.
        In an MSNBC interview, Khan, who lost a son in Iraq in 2004, was asked by Chris Matthews what he thought about the multiple US military engagements in Muslim-majority countries, with renewed US bombing in Libya in the news. Khan replied that these are leaving the US in a “quagmire,” “more vulnerable,” and are creating “chaos for ourselves.”
        Not surprisingly, MSNBC didn’t include this part of the interview in the clip posted on the company’s website.
        That’s not unlike the celebrated October 2013 visit with President Obama by Nobel laureate Malala Yousafzai. Her telling the President that “drone attacks are fueling terrorism” got little notice. Listen to Ronan Farrow’s interview with Malala about her meeting with Obama. (3:33)

According to the transparency group Airwars, July 2016 had the highest number of civilian deaths [in Syria] caused by US-led coalition since the bombing began two years ago. Andrea Germanos, CommonDreams

Preach it. “But to our wounds only God’s wounds can speak, / And not a god has wounds, but Thou alone.” ―Edward Shillito

Can’t makes this sh*t up. “Deodorant is having a little bit of a moment. People are thinking about it more and talking about it more, and are willing to spend more. What’s really interesting to me here is people are wardrobing, which is they’re buying different deodorants for different occasions.” Sales for deodorant and antiperspirant rose to almost $4.3 billion last year, up more than 7% from the prior year. Marketplace

Call to the table.Adagio for Strings,” with scenes from the movie “Platoon.” (7:35)

Some remembrances, however painful, provide essential guidance for truth telling in the future. The second of two atomic bombs dropped on Japan exploded directly over the Urakama Cathedral in Nagasaki, a Jesuit-led congregation at the heart of Japan’s Roman Catholic population, on 9 August 1945. (Thanks Shelley.)

For the beauty of the earth.The Earth—A Living Creature." Amazing NASA Video. (1:28. Thanks David.)

Altar call. “How many times must the cannon balls fly before they’re forever banned?” Bee Gees (from 1963! Thanks Marian.)

Benediction.Peace, Salaam, Shalom,” by Emma’s Revolution with the Community of Christ. (The first few bars are rather discordant—wait for it.)

Recessional.Study War,” by Moby.

Lectionary for Sunday next. “Just got back from speaking to the Baptist Student Union. They wanted me to talk about ‘seeking God.’ As one student told me, 'We just want to seek God's face and worship him.'
      “So I spoke from Hebrews 12 [vv. 18-29], where it recounts that Moses sought God on the mountain and the mountain shook. There was darkness and gloom, fire and smoke, and Moses said, ‘I tremble with fear.’ The text ends with, ‘for our God is a consuming fire.’
      “I told the students if they seek God, great; but they had better be careful. I've seen this God make sophomores sick, cause otherwise subdued English majors to lose control. I've seen senior marketing majors all set to graduate and pull down some big bucks meet this God and end up going to work the homeless and hungry. I've seen ROTC members meet this God and begin to question whether you can follow Jesus and be prepared to use violence at the same time. I've seen it!" —Kyle Childress

Just for fun. Legendary tap dancers gather at the Kennedy Center to honor Sammy Davis Jr. The Nicholas Brothers (Harold & Fayard), Chuck Green, Jimmy Slyde, and 'Sandman' Sims. (6:05)

#  #  #

Featured this week on prayer&politiks

• “Mercy’s requite,” a litany for worship inspired by Jeremiah 1:7-9 and and Psalm 71

• “In memory of Brother Roger, founder of the Taizé community in France: A meditation on tribulation and contemplation

• “Send me,” a litany for worship inspired by Jeremiah 1:7-9 and Isaiah 6:1-8

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

Send me

A litany for worship inspired by Jeremiah 1:7-9 and Isaiah 6:1-8

by Ken Sehested

It was a time of great turmoil in the land. The Spirit of God bypassed all the famous leaders and came to me with a dream.

And I saw the Ruler of All Creation sitting on a throne, high and lofty, with majesty filling the sky as far as the eye could see.

Angels filled the air, shouting, “Holy, holy, holy! Just and Righteous and Merciful is God’s name!”

“Every bit of the earth is filled with the Blessed One’s caress!” And in my vision, Heaven’s Voice made the mountains shake and the meadows rumble.

And I said, “I am not worthy to see such things! My lips cannot speak such wonder. My hands cannot hold it. I am only a little girl.”

But the One who breathes every breath said to me: “Do not say ‘I am only a little girl.’ For you shall go where I send you, speak what I command you. Fear not, fear not.”

That’s when the Hand of Strength reached out and touched my mouth, saying, “I am putting my words in your mouth.”

It was as if coals of fire reached my lips. Not with pain, but with cleansing speech and clarifying conviction.

And I said: “OK. Here I am. Send me where you want me to go.”

Blessed is the journey in and through the turmoil. And blessed is the One who seeks the abandoned, who sings the harmony of life, who sows the seeds of justice and reaps the harvest of peace.

Send us. Send me.

So let it be.

Amen and Amen.

©ken sehested @ prayerandpolitiks.org

In memory of Brother Roger, founder of the Taize community in France

A meditation on tribulation and contemplation

by Ken Sehested

Written after receiving news of the death of Brother Roger,*
founder of the Taizé community in France, 16 August 2005

I did not know Brother Roger. Haven’t been to the South of France. Hadn’t, until recently, experienced a “Taizé” service, though I am enchanted with the music created there. (In our congregation’s recent delegation to Cuba, we sang "Come and Fill Our Hearts" at each of our stops.)

But I suspect his passing—and not just because it was a murder—gave pause to many with little direct connection.

§ § § § §

I have one quote from Bro. Roger in my files. It’s a favorite:

“The more a person wants to live in the absolute of God, the more essential
it is for this absolute to be rooted in the midst of human suffering.”

That one quote, and a curious sense of obligation to express gratitude for his witness, has prompted these notes on matters of common concern.

§ § § § §

Recently I picked up a bulletin cover depicting a gentle-flowing stream, over which were imposed the "Peace, be still" refrain which shows up in various forms throughout the biblical narrative. I kept it as a reminder that the original "be still" phrase was spoken by Moses to the Hebrew people when their backs were against the sea with Pharaoh's butchering army bearing down on them (Exodus 14:13-14).

Peace . . . fear not . . . be still. These are admonishments in the context of conflagration—and not for serene pause during a sunny-day picnic on warm, green grass with the gurgle of a mountain stream in the background and butterflies all around. (I certainly mean no disregard for sunny picnics, green grass, mountain streams or butterflies.)

Rather than a recommendation to leisure (much less, passivity), "be still" is actually the war-cry of the nonviolent people of God,** only the terms of engagement are nothing like what we usually associate with soldierly action. The psalmist's image of standing "beside still waters" is in the context of "the valley of the shadow of death," where the Lord's table is spread "in the presence of my enemies."

The spread is made in the midst of tribulation and threat. Only there do we learn such stillness.

As my former teacher, Dorothee Sölle (blessed be her memory), would say, practicing stillness is a form of "revolutionary patience"—an utterly impatient posture which nonetheless refuses the idolatrous resort to violence, even emotional violence, because of an abiding confidence, despite the evidence, that death itself will be undone in the Coming Age. We are but participants and witnesses, not engineers, to this promised new world order.

Tribulation is the normal circumstance for Still Ones in a fretful world whose currency is the power to exclude and dominate. But, as Jesus noted in his parting advice, "be of good cheer . . . take heart . . . have courage," for that world is being dismantled (John 16:33).

§ § § § § §

Speaking of sabbath: It’s not always clear to me that God gives a rip if I get enough rest, take a day off each week, find enough “down” time, meditate/pray/lectio on a regular basis, much less get all the love I deserve.

I suspect that personalizing God in this way borders on heresy and plays into the hands of our shopping-network culture, turning “spirituality” into yet one more consumptive option. Bored with creation, we attempt to leech directly onto the Divine.

§ § § § § §

I certainly mean no disrespect for any and every measure by which God-longing is expressed. Just that the blessed eros of such longing needs distinguishing from self-centered God-lust.

       •The one exhibits extravagant habits: when estrangement from Heaven is healed, so also is that with the earth. No longer a “stranger” to God (Ephesians 2:19), hospitality flows to strangers nearby. There is an economy of mercy: "Those who are forgiven little, love little” (Luke 7:47).

       •The other habit leads to a hall of mirrors, where every genuflection represents a desperate attempt to appease an inexhaustible need for justification. The ego is a ruthless master. Finding the “self” to be a fiction—and thus the elaborate needs to serve and protect the “self” a fraud—securing the future is projected onto just the kind of god Nietzsche so rightly and ruthlessly trashed.

Is it more than a greasy coincidence that book publishing in the spirituality market has increased five-fold in the last two decades? Never has “keeping sabbath” been such a delicious topic of conversation among the literate. But is it more than novel marketing of relaxation techniques for the leisurely class?

Surely sabbath practice will address the too-hurried habits of life characteristic of a market-driven society. But focusing on sabbath as leisure overshadows the social contract which gives it meaning, namely, the “jubilee” injunctions given the newly-freed Hebrew slaves, whose practices (release from debt, overthrow of “private” property rights, manumission of slaves, rest for the land itself) were the confirming marks of true piety.

Jesus himself, who personalized God most radically as “Abba,” culminated his personal mission statement by proclaiming “the year of the Lord’s favor” (Luke 4:20)—a direct reference to the year of jubilee (see especially Leviticus 25 and Deuteronomy 15), the projected 50-year cycle of economic restructuring for ancient Israel and, for Jesus, an eschatological metaphor for the coming Empire of God.

Reluctant as I am to admit it, God’s salvific project is not about me. Reluctant as I am to say it, Israel’s Yahweh and Jesus’ Abba seems obsessed not with the state of my soul but with the redemptive completion of creation, a process which inevitably includes bruising, even bloody confrontation with the enduring impulses to domination, revenge and violence.

I can participate in this struggle, this “war of the lamb,” or not. Either way, the bounty to be won is not available for hoarding; and my participation confers no privilege.

Bummer.

§ § § § §

How strange: One week, the visible shepherd (Bro. Roger) of one Christian flock is subjected to an assassin’s rage. (To repeat for emphasis: Participation confers no privilege.) And the next week, another shepherd (Bro. Pat—Robertson, of recent Christian fatwa fame) urges prosecution of a similar rage, against Venezuelan President Hugo Chavez.

It’s time, way past time, to clarify these choices. Grace has its price.

#  #  #

*Background. Brother Roger (born Roger Louis Schütz-Marsauche), a Swiss pastor, left his home after the start of World War II to settle in the small French village of Taizé to care for war refugees. Hunted by the Gestapo, he fled France but then returned in 1944 to found the ecumenical monastic order. Extraordinarily, though not in “full communion” with Rome, Roger personally received the eucharist from Pope’s John Paul II and Benedict XVI.

Tragically, Bro. Roger, then 90, was stabbed to death during a 16 August 2005 evening prayer service at Taizé by a person later deemed to be mentally ill. The community had already confirmed Roger’s successor, Brother Alois, another of Taizé’s monks. In another highly unusual ecclesial act, Roger’s funeral service was presided over by Roman Catholic cardinal Walter Kasper.

For more on this ecumenical monastic order, and it’s popularity as a pilgrim site, especially for young people, see this BBC story.

*See Lois Barrett’s The Way God Fights: War and Peace in the Old Testament.

©ken Sehested @ prayerandpolitiks.org

News, views, notes, and quotes

Signs of the Times  •  4 August 2016  •  No. 82

Processional.Now the Powers of Heaven,” Moscow Sretensky Monastery Choir.

Above. Perseid meteor shower, photo by Cody Limber, 2013.

Invocation. “Christ is the one whose center is everywhere and whose circumference is nowhere.” —St. Bonaventure

Call to worship. “Let the weak say I am strong / Let the poor say I am rich / Let the blind say I can see / What the lord has done in me.” —Soweto Gospel Choir, “Hosanna”

¶ “In a gesture of solidarity following the gruesome killing of a French priest, Muslims on Sunday attended Catholic Mass in churches and cathedrals across France and Italy.” NBC News (1:37)

Hymn of praise. “My grateful heart, so filled with years of living. / Memories flow by me like petals on a stream. / My grateful heart forgives so many sorrows, / Brings peace that lasts forever, / Illuminates the dream.” —Threshold Choir, “My Grateful Heart.”
       The Threshold Choir is a network of some 150 a cappella groups, primarily women’s voices, who mission is to sing for and with those in hospice care.

¶ “The George W. Bush administration embarked on a five-year campaign focusing on voter fraud and managed charges against all of 120 people nationwide. One study found 31 cases of voter impersonation nationwide in elections since 2000. That’s out of more than 1 billion votes cast.” —Asheville Citizen-Times editorial, 2 August 2016

This is amazing. “In the last 10 days, courts have issued six major decisions against GOP-backed voting restrictions in five different states.” Ari Berman, The Nation

The 4th Circuit Court of Appeals’ decision striking down North Carolina’s voter restriction legislation is especially accusative, saying the legislation is marked by “racially discriminatory intent. . . . We cannot ignore the record evidence that, because of race, the legislature enacted one of the largest restrictions of the franchise in modern NC history” and that the law targeted minority voters with “almost surgical precision.” —Asheville Citizen-Times editorial, 2 August 2016

Read about the “Garden of the Righteous” in Tunisia which memorializes Muslims who have risked their lives to save Jews and others from terror.” —Robert Satloff, “How we honor Muslims who stand up to terror

Confession. “One of the defining features of living in a putatively classless democracy, as has often been observed, is a constant feeling of status anxiety. In the absence of a clearly delineated hierarchy, we determine where we belong by looking above, at those we resent, and below, at those we find contemptible.” —Hua Hsu

St. Isaac the Syrian (aka St. Isaac of Nineveh, at right) was a 7th century monastic and theologian of the inner life and ascetic practice, born in the eastern edge of the Arabian Peninsula (in what is now Bahrain, where the US Navy’s Fifth Fleet is stationed). Once appointed bishop of Nineveh, he lasted only five months before returning to a hermit life.

Much has been made of the line in Michelle Obama's Democratic National Convention speech about the White House being built by slaves. (Commentator Bill O'Reilly, straight-faced, assured his listeners that these laborers were well-fed and housed at government expense.)
        You can read more about this—and a longer history of racial relations in the US with the White House as the narrative pivot—in Clarence Lusane's The Black History of the White House, including the fact that the day in 1901 after President Theodore Roosevelt had dinner with Booker T. Washington (then deemed the safest of African American leaders because of a shared commitment to segregation) what until then had been the "Executive Mansion" was formally re-named "The White House."

Chances are you heard Rev. William Barber’s speech at the Democratic National Convention. (You can watch it here. 10:43). Word for word, it may have been the most stirring of four days of speeches (excepting, maybe, Khizr Khan’s challenge  to Donald Trump. 6:03.)
        What you may not know is that Barber’s closing refrain, “Revive Us Again,” was a direct quote from the final verse of the 1863 revivalist hymn by W.P. Mackay: “Revive us again; fill each heart with Thy love; May each soul be rekindled with fire from above. Hallelujah thine the glory. . . .”
        This conversionist theme, long a suspect topic in cultured company, reminds me of Dr. King’s persistent refrain—“America, you must be born again”—especially near the end of his career as it became more clear that the structures of injustice went well beyond segregation.

¶ “So, a Muslim-American couple of uncommon valor may play a crucial role in bringing down Donald Trump. God has a great sense of humor.” —Jeffrey Goldberg on Twitter

Of all the overlooked items in this year’s presidential nomination conventions, nothing more threatens the prospect of peace in the world’s most dangerous region that this. “Both Republicans and Democrats Went Backward on Israeli-Palestinian Conflict. Now What?” by Sam Bahour and Geoffrey Lewis, Forward.
        The Republican party platform reads, “We reject the false notion that Israel is an occupier.” On the Democratic side, “Clinton supporters rejected an effort to amend the platform which would call for ‘an end to occupations and illegal settlements in Palestinian territories.” Both positions are “out of line with international law and dozens of United Nations resolutions” and “also totally out of sync with US foreign policy.”

¶ “Of the 2,472 delegates at the [Republican National] convention, only 18 of them were black, the lowest percentage in over a century, according to History News Network and the Joint Center for Political and Economic Studies.” —quoted in Bill Moyers & Michael Winship, “Donald Trump’s Dark and Scary Night,” CommonDreams

Urban artscape! Philadelphia’s amazing outdoor murals. CBS Sunday Morning (5:46. Thanks Abigail.)

Left. Meg Saligman's “Common Threads,” one of many amazing murals in Philadelphia, reflects the links between the past and present and across cultures.

Words of assurance.Just the Way You Are.” Husband enlists a flash mob to sing to his wife, who has MS, on their wedding anniversary. (Thanks Anne.)

¶ “Americans overestimate the terrorist threat emanating from refugees. When asked to estimate the number of refugees charged with terrorism since 9/11, only 14 percent say it’s fewer than five, while 28 percent estimate it to be 100 or more. The actual number is 3.” Shibley Telhami, Brookings

¶ There have been 998 mass shootings since Sandy Hook. Only 4 involved Muslims. 998 involved males. But yeah, must be a Muslim problem, not a male violence problem. —Mother Jones

¶ “A new exhibit in Austin, Texas examines a little-known chapter in the state's history, a time when Texas Rangers and white, civilian vigilantes massacred hundreds—if not thousands—of Mexican Americans or Tejanos between 1915 and 1919 in what historians have called some of the worst state-sanctioned racial violence in the US.” Cindy Casares, Latina (Thanks Charles.)

Hymn of intercession. “All my life I've been waiting for / I've been praying for / For the people to say / That we don't wanna fight no more / There will be no more wars / And our children will play / One day.” —Matisyahu, “One Day

¶ “The lovely true thing about America even in the age of Trump” by Garrison Keillor is more than worth the effort.

Preach it. An interview on NPR Weekend Edition (24 January16) with Bruce Lisker who at 17 was framed for his mother’s murder and who was exonerated in 2009 after 26 years in prison. When asked about how he negotiates anger, he said:
        “Yeah, that's going to come up, isn't it?  I don't do recrimination, I don't do bitterness, I don't do carrying that around because that would damage me. And I came up with something that I repeat as often as I have a voice: It's impossible to travel the road to peace unless you first cross the bridge of forgiveness. And the only hope of peace and happiness that I have is to, the minute something like that comes up, and it does, forgiveness is not a light switch, it's a dimmer, and somebody keeps sneaking over and turning it up—but you have to be mindful, you have to not go to the fear, not go to the anger, not go to that side but go to the love of yourself, of your family.” —read more of Abigail Hastings’ sermon, “Resilience Mojo for the Bonobo Year

Legendary jazz and pop singer Sarah Vaughan (left) was honored this year on a “Music Icons” commemorative stamp by the US Postal Service.

Call to the table. “Be my love, for no one else can end this yearning / This need that you and you alone create / Just fill my arms the way you've filled my dreams / The dreams that you inspire with ev'ry sweet desire.” Sarah Vaughan, "Be My Love"

Best one-liner. “Assuming one is against police when they’re against police brutality is like assuming one is anti-parent when they’re against child abuse.” —Rosemary Jones on Twitter

For the beauty of the earth. Perseid Meteor Shower 2016. (5:03)

¶ “Olympians Without Nations: First-Ever Team of Refugees Heads to Summer Games.” Christopher Zumski Finke, Yes!
            Syrian refugee Yusra Mardini (right) fled war in her home country in August 2015, and boarded a tiny dinghy in Turkey with 18 other refugees. When the engine stopped working and the dinghy began to take on water, Mardini, her sister and another refugee got into the water and pushed the boat across the Aegean Sea for more than four hours, until they reached Lesbos. In 2012 she represented Syria in the World Swimming Championships. The 18-year-old now lives and trains in Berlin.

Altar call. “Faith steals upon you like dew: some days you wake and it is there. And like dew, it gets burned off in the rising sun of anxieties, ambitions, distractions.” —Christian Wiman, My Bright Abyss

Benediction. “So let us persevere in the pace we have kept, laying aside every fear, looking to our Pioneer, who for the joy set before him disregarded all shame, that every lame and languishing name be ransomed and reclaimed from death’s grievous and groanful domain. —continue reading Ken Sehested’s “Faith is contagious,” a litany for worship inspired by Hebrews 11

Recessional.Windsor’s Toccata,” performed by Olivier Latry. (Thanks Naomi.)

Lectionary for Sunday next. “Peace is not the silence of the sepulcher, drowning sad-soul songs of lament. Peace isn’t passive. It’s not always nice or good-natured, cheerful or charming, winsome or quiet or sweet. Prophecy that provokes no crisis, asserting no claim or prompting no offense, is a liturgy deaf to Redemption’s resolve, inflated with pious pretense. —continue reading Ken Sehested’s “Peace, peace, but there is no peace,” a litany for worship inspired by Luke 12:49-53 & Jeremiah 6:13-15

“Secret Book” mural (left) by Joshua Sarantitis, located on a building near the Free Library of Philadelphia, conveying the expansion of imagination by reading.

Just for fun. “Air Canada announced this morning that as of 2017, passengers will be required to pay an extra fee to transport any emotional baggage they happen to be carrying with them onto their flight.” Sophie Kohn, CBC Comedy (Thanks Joe.)

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Featured this week on prayer&politiks

• “Faith is contagious,” a litany for worship inspired by Hebrews 11

• “Peace, peace, but there is no peace,” a litany for worship inspired by Luke 12:49-53 & Jeremiah 6:13-15

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

Peace, peace but there is no peace

A litany for worship inspired by Luke 12:49-53 & Jeremiah 6:13-15

by Ken Sehested

Dear Jesus: Don’t do that. Don’t go saying “I come not to bring peace, but division.” You’re scaring us. Don’t you know there are children in the room!

Peace is not the product of the politics of fear, of Wall Street fraud or war profiteer.

Listen, Lord, we need you to get back to being a sweet Jesus. Sweet little Jesus boy, born in a manger.

Herod didn’t think of Jesus as sweet.

And a manger wasn’t some first-century Palestinian crib. It’s an animal feeding trough filled with dried sheep slobber.

Peace is not the silence of the sepulcher, drowning sad-soul songs of lament; peace is not repressing, abducting, disappearing all who dissent.

Peace isn’t passive. It’s not always nice or good-natured, cheerful or charming, winsome or quiet or sweet.

Prophecy that provokes no crisis, asserting no claim or prompting no offense, is a liturgy deaf to Redemption’s resolve, inflated with pious pretense.

©ken sehested @ prayerandpolitiks.org
 

 

 

 

Faith is contagious

A litany for worship inspired by Hebrews 11

by Ken Sehested

Sisters and brothers, these are among the convictions that we harbor and herald:

Faith is not belief in spite of the evidence. Faith is life lived in scorn of the consequences.*

Faith isn’t a set of doctrines you agree to; or a set of religious habits you keep; or a particular emotion you feel.

Faith is trust that ushers us into a new way of living.

Faith is the assurance of things hoped for, and the conviction of things not seen.

Faith is being joyful, though you’ve considered all the facts.**

Fear—not doubt—is the opposite of faith.

Faith is contagious. We catch it by surrounding ourselves with a cloud of witnesses, with the stories of faithful people, both from distant memory and direct experience.

Inoculate yourselves with stories of faith to ward off the fearmonger’s siege!

So let us persevere in the pace we have kept, laying aside every fear, looking to our Pioneer, who for the joy set before him disregarded all shame, that every lame and languishing name be ransomed and reclaimed from death’s grievous and groanful domain.

©ken sehested @ prayerandpolitiks.org
Inspired by Hebrews 11, using lines from *Clarence Jordan and **Wendell Berry)

News, views, notes and quotes

A note from Gerald,
prayer&politiks’ guardian angel

Signs of the Times” is on vacation this week, but we’ve posted two election reflection pieces you will enjoy.

 

The first, “O Shizzle! Electoral season parable,” is a first-person story about a happenstance conversation across party affiliation lines, “in this age of un-friending, of only seeking news outlets that contribute to opinions we already hold.”

 

The second piece, “Magdalene’s recovery,” compares this week’s history-making election—of a female presidential candidate of a major party—with history of a more ancient sort, as St. Mary Magdalene gets upgraded in the Roman Catholic liturgical calendar.

 

§  §  §

¶ Micah met me for lunch today to debrief on the fabulous reading of Alyson Mead’s “The Quality of Mercy” and talk back we had at Judson last Saturday.

        We are sitting in the lunch-time packed Waverly Restaurant and discussing race, sexism, religious leanings and the systems of institutionalized colonialism that are keeping all of us down and oppressed. And as those of you know me, my side will be colorful and explicit and bold.

        So I am aware that there is what seems to be a family of tourists sitting next to us. After 40 minutes of this focused and lively conversation Micah asks for the check and goes to pay.

        As soon as he does the woman, who is sitting right next to me, taps me on the shoulder and says, “I hope I don't offend you, but I am a conservative Christian from St. Louis here with my family and I could not help but overhear you two talking, and again I don't want to offend you”—and I'm thinking O Shizzle, she's gonna put me on blast for language or my anti-Christian views or our Black Lives Matters talk. —continue reading “O Shizzle! Electoral season parable” by Thom Fogarty and Micah Bucey

§  §  §

¶ Hillary Clinton’s election this week as the Democratic Party’s presidential nominee surely knocks another hole in the “glass ceiling” obstructing women’s full inclusion into the human enterprise.

        It should go without saying that the struggle for gender justice is far from over; but every advance should be permitted its celebration—even for those who, like me, maintain profound concerns about Clinton’s entanglement with Wall Street’s domination of our economy along with her militarized foreign policy instincts.

        Let me suggest, though, that an event last week will have longer-term implications for greater mutuality between women and men.

        I did not know until recently that the Roman Catholic Church (in common with the various Orthodox communions) centuries ago set 22 July as remembrance day for St. Mary Magdalene. Just weeks ago, on 10 June in another of Pope Francis’ bold moves, Magdalene’s remembrance day was upgraded from a “memorial” to a “feast” day on the Catholic liturgical calendar.

        This modification may not sound like much to those of us in low-brow communions; but the elevation is actually quite significant in its context and will, very likely, open doors beyond as well. —continue reading Ken Sehested’s “Magdalene’s recovery: The church’s first evangelist joins an elite group of saints

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O Shizzle!

An electoral season parable

by Thom Fogarty and Micah Bucey

We learned of the following anecdote by way of friends at Judson Memorial Church in
New York City, involving Micah Bucey, Judson’s associate minister, and Judson
member Thom Fogarty, Artistic Director of 360 Repertory Theatre Company.
Thom tells the story, and Micah adds commentary at the end.

        Micah met me for lunch today to debrief on the fabulous reading of Alyson Mead’s “The Quality of Mercy” and talk back we had at Judson last Saturday.

        We are sitting in the lunch-time packed Waverly Restaurant and discussing race, sexism, religious leanings and the systems of institutionalized colonialism that are keeping all of us down and oppressed. And as those of you know me, my side will be colorful and explicit and bold.

        So I am aware that there is what seems to be a family of tourists sitting next to us. After 40 minutes of this focused and lively conversation Micah asks for the check and goes to pay.

        As soon as he does the woman, who is sitting right next to me, taps me on the shoulder and says, “I hope I don't offend you, but I am a conservative Christian from St. Louis here with my family and I could not help but overhear you two talking, and again I don't want to offend you”—and I'm thinking, O Shizzle!, she's gonna put me on blast for language or my anti-Christian views or our Black Lives Matters talk.

        Instead, she continued, “It sounds like you two are planning really great things, and I want to say thank you and hope you keep doing it. These are the things I wish we could talk about, but it is so hard to be us and know that until we can know what others go through we can't truly be free people. Even our church walks a harder line than we do.”

        Her husband smiled and nodded in agreement. Micah returned and we talked for another 10 minutes with them before we left. She got it. She feels it but grapples with living with it in her safe white world.

        What a great feeling to know we can indeed be the movement. Just by talking. And listening. And bless her for speaking up.

        Micah comments: 
It might sound trite to say such seemingly simple things (simplicity is radical in these complicated times), but change-making truly starts with personal connections, looking one another in the eye, getting over the hurdle of fear that often stalls these conversations, and agreeing to stumble through these murky topics together.

        “In this age of un-friending, of only seeking news outlets that contribute to opinions we already hold, of flailing and screaming in our own silos, intensely-curious question-asking is a simple, radical act. It’s time we make an art of approaching uncomfortable moments with open-hearted appreciation for how, at our best, we are all attempting to melt down the systems that have oppressed for so long and meld them into something new. The melting and melding just take an initial bold move of bringing ourselves closer to the fire.”

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News, views, notes and quotes

A note from Gerald,
prayer&politiks' guardian angel.

“Signs of the Times” is on vacation this week.
But two new poems have been posted. (See below.)

 

Turn off (what passes for) the news.
Boycott the season’s electoral charades.
Don’t give in to Pokémon’s promise of
“augmented reality.” Attend instead to
unmitigated reality: bloodied, stricken
and strewn. Offer grief the hearing it
demands, the voice it obliges, and
the risk it assumes.
—continue reading Ken Sehested's "Lamentations' call to arms: A poem inspired by the Book of Lamentations"

 

Magdalene’s recovery

The church’s first evangelist joins an elite group of saints

by Ken Sehested

        Hillary Clinton’s election this week as the Democratic Party’s presidential nominee surely knocks another hole in the “glass ceiling” obstructing women’s full inclusion into the human enterprise. [1]

        It should go without saying that the struggle for gender justice is far from over; but every advance should be permitted its celebration—even for those who, like me, maintain profound concerns about Clinton’s entanglement with Wall Street’s domination of our economy along with her militarized foreign policy instincts.

Right: "Mary of Magdala" from Dina Cormick's "Heroic Women" series.

        Let me suggest, though, that an event last week will have longer-term implications for greater mutuality between women and men.

        I did not know until recently that the Roman Catholic Church (in common with the various Orthodox communions) centuries ago set 22 July as remembrance day for St. Mary Magdalene. Just weeks ago, on 10 June in another of Pope Francis’ bold moves, Magdalene’s remembrance day was upgraded from a “memorial” to a “feast” day on the Catholic liturgical calendar. [2]

        This modification may not sound like much to those of us in low-brow communions; but the elevation is actually quite significant in its context and will, very likely, open doors beyond as well. [3]

        Only one other female saint’s remembrance day is considered feast-worthy. That would be Mary, the mother of Jesus, whose “annunciation” in Luke 2 is anything but mild-mannered.

        Moreover, Francis’ declaration, made via a decree from the Vatican’s Congregation for Divine Worship and the Discipline of the Sacraments, [4] puts Mary Magdalene’s memory on par with that of the Apostles. [5] In fact, the Vatican announcement retrieves from history the title of Apostolorum apostola (Apostle of the Apostles) because she was the prima testis (first witness of the Lord’s resurrection), designations first named by Hippolytus in the second century CE and confirmed by “Doctor of the Church” Thomas Acquinas in the 13th century.

        To put it in a different light, Mary Magdalene (aka Mary of Magdala, per her identification as a resident of Magdala, a town on the western shore of the Sea of Galilee) was the Christian community’s first evangelist, since it was she to whom the resurrected Jesus appeared, instructing her to “go tell the others.”

Left: Sculped relief by Margaret Beaudette of Mary Magdalene proclaiming "The First Easter Homily"

        For 14 centuries, Magdalene’s reputation [6] in Roman Catholic teaching has been curiously scurrilous. In the long history of popular artistic imaging, she is often portrayed partially naked or at least as a seductive temptress—a kind of sexualized repentant, a voluptuous prostitute who became a follower of Jesus after he cast “seven demons” out of her. [7]

        It was Pope Gregory the Great in 591 who first conflated the identities of Magdalene with Mary of Bethany (Luke 10:38-42), the sister of Martha and Lazarus, along with the unnamed “sinner” with the alabaster jar and long hair in Luke’s Gospel (7:36-50). [8] From that time until 1969, as part of the Vatican II reforms, Catholic teaching identified Magdalene with the “sinful, sensual woman weeping at Jesus’ feet, wiping up her tears with long and tangled hair” who was both “needy and subordinate.” [9]

        Nevertheless, she is named in the Gospels 12 times, more often than most of the Apostles.

        There are a number of theories as to why this prurience frames Mary Magdalene’s memory. One is because the early Christian Gnostic movement, denounced as heretical, gave her such a prestigious role.

        Another explanation might be envy, over the fact that the Gospel accounts feature a female with such prominence, outshining the male Apostles, refusing to abandon Jesus in his crucifixion and is first to meet the resurrected Christ. The submissive harlot became a foil for the church’s championing of submissive women.

        A third explanation involves purity motivations of an increasingly male-dominated church, which preferred to highlight the Virgin Mary over Magdalene’s invented association with prostitution. [10]

        “The problem, or danger, from the Church’s point of view,” writes Michael Haag, “is that Mary Magdalene had encountered the divine when she discovered the tomb was empty; in other words, she had a direct and personal encounter” and thereby “bypassed the workings, the function, the purpose of the Church.” [11]

        Even more so than this week’s electoral history, together these two Marys—Magdalene as the first evangelist, along with the Blessed Mother’s magnificat predicting the downfall of the mighty—align in a strategic deconstruction of any and every sort of submission other than to the Beloved’s presence, purpose, and promise.

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Endnotes

[1] “May [Hilllary Clinton’s] candidacy send a message to women everywhere that the glass ceiling that has held so many of them down is being broken, and that a new day is dawning, not only for women, but for all people everywhere.” From Tony Campolo’s prayer at the Democratic National Convention following Clinton’s securing the party’s nomination, 26 July 2016.

[2] See Elizabeth A. Elliott, “Mary Magdalene gets her feast,” National Catholic Reporter.

[3] The Catholic reform group FutureChurch already organizes 200-300 Magdala Day celebrations around the world.

[4] See the full text of the decree.

[5] For more background on the history of the changing story of the church’s appropriation of Mary of Magdala’s story, see “Who framed Mary Magdalene?” by Heidi Schlumpf, US Catholic.

[6] “The whole history of western civilization is epitomized in the cult of Mary Magdalene. . . .  How the past is remembered, how sexual desire is domesticated, how men and women negotiate their separate impulses; how power inevitably seeks sanctification, how tradition becomes authoritative, how revolutions are co-opted; how fallibility is reckoned with, and how sweet devotion can be made to serve violent domination—all these cultural questions helped shape the story of the woman who befriended Jesus of Nazareth.” James Carroll, “Who Was Mary Magdalene?” Smithsonian Magazine.

Right: "Mary Magdalene, Our Lady of Flowers" by Tanya Torres.

[7] The novelist Dan Brown, in his The Da Vinci Code mystery novel, portrays Magdalene as Jesus’ secret wife. In 2012 Harvard church historian Karen King claimed a recently discovered ancient papyrus proved that Jesus was married. Just recently Dr. King admitted the document was likely a forgery.

[8] A legend in the Eastern church's tradition (which never associated Magdalene with sexual sin) has Mary of Magdala traveling to Rome and appearing before the court of Emperor Tiberius. When she tells Tiberius about Jesus’ death and Resurrection, he challenges her story, saying no one could rise from the dead any more than an egg in a dish on the table could turn red. With that, according to the legend, Mary picked up an egg, and it turned bright red in her hand. To this day, icons of Mary Magdalene often depict her holding an egg, and Eastern Christians still color their Easter eggs a bright red.
            Orthodox icons of Magdalene often depict her holding a container of myrrh used to anoint bodies of the dead.

[9] Joyce Hollyday, Clothed With the Sun: Biblical Women, Social Justice, and Us, p. 229.

[10] Three pieces of music about Mary Magdalene have made their way into pop culture in recent years, though each is written from the discredited view of Mary Magdalene as “penitent prostitute.”
       • “The Ballad of Mary Magdalen,” Cry, Cry, Cry (Richard Shindell, Lucy Kaplansky & Dar Williams)
       • “Legendary Mary of Magdala,” Othar Winish
       • “I Don’t Know How To Love Him,” from the musical “Jesus Christ Superstar” by Mario Piperno, Riccardo Ferri, Mauro Picotto, and Andrea Remondini

[11] Author of The Quest for Mary Magdalene, in an interview with Emily McFarlan Miller, Religion News Service, 21 July 2016.

©ken sehested @ prayerandpolitiks.org