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Signs of the Times  •  23 September 2016  •  No. 89

¶ Processional. “Rivers of Babylon,” The Melodians.

Above: A caiman in the Amazon whose head is nearly covered in butterflies. Salt is critical to the survival of many creatures like butterflies and bees who sometimes drink tears from reptiles in regions where the mineral is scarce. Photo by Mark Cowan.

Invocation. “If you want to find a spark, sift through the ashes.” —Hasidic saying

Right: Water defenders shut down construction of the Dakota Access pipeline by obstructing the equipment on 6 September 2016. Photos by Rob Wilson.

"It’s being called 'the largest, most diverse tribal action in at least a century': scores of Native American tribes camped among the hills along the Cannonball River. . . And they won a partial victory on Sept. 9, when the federal government ordered a provisional halt on construction [of the Dakota Access Pipeline–DAPL] near the Standing Rock Sioux Reservation. What’s behind the opposition to the pipeline, and what makes it spiritual?” Emily McFarlan Miller, Religion News Service

Call to worship.By the Waters of Babylon,” a cappella round by foxxvixx.

This was a pretty stunning initiative, made more dramatic by the fact that it is a collaboration between three separate federal agencies. “Important issues raised by the Standing Rock Sioux Tribe and other tribal nations and their members regarding the Dakota Access pipeline specifically, and pipeline-related decision-making generally, remain. . . . The Army will not authorize constructing the Dakota Access pipeline . . . until it can determine whether it will need to reconsider any of its previous decisions regarding the Lake Oahe site under the National Environmental Policy Act or other federal laws.  Therefore, construction of the pipeline on Army Corps land bordering or under Lake Oahe will not go forward at this time.” —9 September 2016 Department of Justice news release
        Stay tuned; this is but a temporary measure.

As of 7 September, “The broadcast news networks—ABC, CBS and NBC—have aired exactly one report on the Dakota Access Pipeline protests since the Standing Rock Sioux Tribe began an encampment against the project in April, according to a search of the Nexis news database. That report, read by Anne-Marie Green, aired on the CBS Morning News at 4 a.m. on September 5.” It was a mere 48 words long and cribbed from a National Public Radio report. —Jim Naureckas, FAIR

¶ “There is an old Lakota prophecy of a black snake, a creature that would rise from the deep, bringing with it great sorrow and great destruction. For many years, the Lakota people have wondered what the prophecy meant and when it would come to pass. When they heard news of this pipeline — this tube, immeasurably long, that would pump black oil through the heart of this country — some Lakota people began to wonder if the snake appeared at last.” —Kristen Moe, “How a ‘Black Snake’ in the Heartland Brought Spirit to American Environmentalism,” Yes!

¶ “The Great Sioux Reservation, formed in the eighteen-sixties, shrunk again and again—in 1980, a federal court said, of the whole sad story, “a more ripe and rank case of dishonorable dealings will never, in all probability, be found in our history.” In the nineteen-fifties and early sixties, the Army Corps of Engineers—the same Army Corps now approving the pipeline—built five large dams along the Missouri, forcing Indian villages to relocate. More than two hundred thousand acres disappeared beneath the water.” —Bill McKibben, “A Pipeline Fight and America’s Dark Past,” The New Yorker

Hymn of praise.Waters of Babylon,” Sweet Honey in the Rock.”

In light of the civil disobedience action at Standing Rock, commentator Lawrence O’Donnell’s brief (4:34) recitation of the historical treatment of Native Americans is the most concise and blunt, not to mention truthful, chronicle I’ve heard from mainstream media.

Good long read, for further background on the DAPL action. “Two of our country's biggest issues, racism and climate change, have collided on a North Dakota reservation. This week, I loaded up my station wagon with water and supplies and drove down for a look at a historic demonstration that could shape the national dialogue going forward.” —Mark Sundeen, “What’s Happening in Standing Rock" (Thanks Robin.)

Another child leading. “This 8-Year-Old Boy Spent 2 Years Growing His Hair To Make Wigs For Kids With Cancer.” When Thomas Moore saw his mom watching a video on Facebook about a girl who had lost her hair to cancer, he had an idea. He decided to start growing his hair out for kids who had lost theirs to chemotherapy, and so that's what he did. For the next two years. —James Gould-Bourn, boredpanda (Thanks Jo.)

A testimony from Charlotte. “But then an officer walks onto our porch. I greet him at the door, cautious and respectful, and note that there are three others running down our driveway. There are two more in the front yard to the left. Three near the pecan tree by the street. Two cruisers parked on the side street. At this point it becomes clear that the helicopter is not just close by, it is hovering above our house. We are surrounded.” —continue reading Greg Jarrell’s “Standing as loving accomplices on a front porch surrounded by police

Good news from afar. In the Uttar Pradesh region of India, Sunni and Shiite Muslims make a point of joint worship during special observances, defying the typical narrative of conflict. Akhtar Ali, Religion News Service

Words of thanksgiving. “We give thanks for curious stories that nudge us to act with cleverness, creativity and compassion within such agonizingly unjust systems. May we be found as your church that has some tricks up the old sleeve for the common good.” —continue reading Nancy Hastings Sehested’s prayer, “Companions of comfort

The truth stings. “You know whose to blame for the problem of the abuse of women and girls? Men who don't give a damn. You know whose to blame for the problems of discrimination? The supposed superior class who does not give a damn.” —former President Jimmy Carter, address at the recent New Baptist Covenant conference

Confession. By the Waters of Babylon,” traditional Kievan chant, St. Symeon Orthodox Church.

My vote for the most significant-but-unheralded news of the year comes from Michelle Alexander. You may know her ground-breaking book, The New Jim Crow: Mass Incarceration in the Age of Colorblindness. Alexander has just announced that she is leaving her law professorship at Ohio State University to join the faculty at my alma mater, Union Theological Seminary in New York City.
        It is an unusual move, since Alexander admits she “was not raised in a church.” But she goes on to say “But I know there is something much greater at stake in justice work. . . . I no longer believe we can ‘win’ justice simply by filing lawsuits, flexing our political muscles or boosting voter turnout. . . . At its core, America’s journey from slavery to Jim Crow to mass incarceration raises profound moral and spiritual questions. . . .” —read Alexander’s entire statement at Faithfully Magazine

Words of assurance. “The fullness of life is in the hazards of life.” —Edith Hamilton

Professing our faith. “Ideas that matter will almost certainly cause calluses, maybe blisters, likely emotional turmoil and spiritual vexation of every sort. Tired bodies, cluttered minds, lagging spirits—all these and other impairments will have to be endured. A true and worthy hope, as Barbara Kingsolver wrote, requires more than admiration from a distance. You to take up residence under its roof.” —continue reading Ken Sehested’s “Having a dream is not the same as being had by a dream

Hymn of intercession. By the Waters of Babylon,” Choir of King’s College, Cambridge.

¶ Short take: On the salvific function of R-rated violence. The pervasiveness of gratuitous violence in popular media is rightfully a matter of judgment, calling for cultural resistance, public complaint and outright boycotting. But in order to see the world rightly we dare not close our eyes to the surrounding, actual bloodbath that marks our day, whether near or far away. If there is any hope of healing, people of faith and conscience must—must—be willing to risk the traumatizing effect of visual exposure to actual bloody history. Damien Cave and Rochelle Oliver have gathered “The Raw Videos That Have Sparked Outrage Over Police Treatment of Blacks” at one New York Times site.

Preach it. “The facts of this world seen clearly / Are seen through tears / Why tell me then / there is something wrong with my eyes?” —Margaret Atwood

Can’t makes this sh*t up. Michigan Officials Strip [the city of] Flint of Right to Sue Over Water Crisis.” Imani Gandy, Rewire (Thanks Lenora.)
        To add insult to injury, Michigan Gov. Rick Snyder, and Michigan Attorney General Bill Schuette want taxpayers to cover the cost of using private law firms representing the state in civil litigation over the Flint water crisis ($1.2 million) and investigating the matter ($1.5 million). —Brad Devereaux, MLive Media

We can all wish for more of this. “He [Dominican Republic-born David Ortiz, aka “Big Papi,” Boston Red Sox star and future hall-of-famer] added that his kids are into baseball and said, ‘If they ever get up here [to the big leagues], I want people to say to them, I knew your dad, and he was a guy with huge power. But there was something better about him. He was a good person. That’s what I care about the most.’” Ortiz announced earlier that this will be his last season. —Jorge I. Ortiz, USA Today

Call to the table.By the Waters of Babylon,” Don McClean.

The state of our disunion. NC Representative Robert Pittenger on the protests in Charlotte after the killing of Keith Lamont Scott. “. . . they hate white people because white people are successful and they’re not.” In a follow-up tweet Pittenger did not retract his statement, only “I apologize to those I offended.” The implicit message: It’s your fault that you were offended. CBS New York

Best one-liner. Stop trying to make everyone happy—you aren’t chocolate. —author unknown (Thanks Karen.)

For the beauty of the earth. “The Breathing Earth.” Watch this stunning, sequenced series of composite satellite photos of the earth. (1:40 video.)

Altar call. “There is a place between passivity and violence. I’ll meet you there.” —Rivera Sun

Right: Painting by Jose Ignacio Fletes Cruz.

Benediction. “We do not live by what is possessed but by what is promised.” —Walter Brueggemann

Recessional. By the Waters of Babylon,” Russian chant by the Moscow Srentensky Monastery Choir. (7 minutes)

Lectionary for Sunday next.The City: Besieged and Beloved: A collection of biblical texts for personal meditation and public liturgy.”

World Communion Sunday. “I’m not sure if it’s celebrated much outside the US. And that may be because much of the world suspects that ‘world communion’ holds the same promise of what we call ‘globalization.’ A globalized economy is supposed to work for everyone. ‘Everyone has an even chance,’ so we’re told. But casino owners say the same thing, knowing the process is heavily tilted toward the house.” —continue reading Ken Sehested’s World Communion Sunday sermon, “Remembering the Future

Just for fun (this is a genuine hoot). Comedian Ellen DeGeneres taking First Lady Michelle Obama shopping, to prepare her for life outside the White House. (9:20. Thanks Leslie.)

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Featured this week on prayer&politiks

• “Having a dream is not the same as being had by a dream

• “Remembering the Future,” a World Communion Sunday sermon

Left: "Our Lady Mother of Ferguson and All Those Killed by Gun Violence," icon by Mark Dukes.

Other features

• “The taunt of Lamech’s revenge: Authorization for Use of Military Force: 60 words that bring the US to the edge of a permanent state of war

• “The US ‘secret war’ in Laos: President Obama’s visit to Laos casts light on a forgotten war

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

Having a dream is not the same as being had by a dream

The genetic flaw of idealism

by Ken Sehested

       Any of you who spend time on Facebook know you will endure . . . well, uh, let’s keep it decent and say a pre-edited version of “Ripley’s Believe It Or Not.” And not just from . . . uh . . . the incredulous and socially-challenged who have too much time on their hands.

        There are also memes from the seriously well-intentioned, like the one I saw recently proclaiming, in all caps and bold face type, “RACISM DESTROYED IN ONE MINUTE.” As if being able to state insight about a problem is equivalent to implementing the remedy.

        Like many, I thoroughly enjoy stimulating conversations exploring seemingly intractable problems and coming to what feels like actual clarity about what might be done to at least nudge reality toward just and compassionate solutions.

        The genetic flaw in this form of idealism is that it substitutes ideas for solutions, severs vision from strategic planning. There’s a difference from having a dream and dreaminess.

        Whereas in reality having a good idea is like hearing the starter’s gun. The race has just begun. What comes next is sweat, persevering through frustration, maybe pain, coming to terms with the possibility that your best effort may not be enough, maybe even realizing you’ve marched up a dead end street, or that you are but one participant in a relay that will stretch on for years, decades, maybe even millennia.

        Having a dream is not the same as being had by a dream. The later may very well pick you up off the ground by your collar, toss you into a tornado, land you on a small boat in a very large storm—all without so much as a please-and-thank-you.

        Any dream worthy of the name may be hazardous to your career, your reputation, surely your economic security, conceivably your health, possibly even your life.

        The sharecropper turned civil rights activist Fannie Lou Hamer understand the risk. “Sometimes it seems like to tell the truth today is to run the risk of being killed. But if I fall, I'll fall five feet four inches forward in the fight for freedom. I'm not backing off.”

        The vast majority of those caught by a dream will never appear in anyone’s gun sight, or feel the weight of a billy club on your head, or hear a prison door close behind you. But there’s no warranty coverage.

        Ideas that matter will almost certainly cause calluses, maybe blisters, likely emotional turmoil and spiritual vexation of every sort. Tired bodies, cluttered minds, lagging spirits—all these and other impairments will have to be endured.

        A true and worthy hope, as Barbara Kingsolver wrote, requires more than admiration from a distance. You to take up residence under its roof.

        New friends will most certainly come along; but you may lose a few, too. If you’re honest, you will recognize there is always a little slippage between your comprehension of how to reach the Beloved Community and the actual Way forward. Righteous intention is no guarantee that you’re right. Owning mistakes, false conclusions, premature judgment, your own capacity to wound as well as heal—in short, living a life of penitential readiness—all of these foibles can be turned to strength if the ground of your confidence is more than personal pride.

        With any struggle worth the time, perseverance is more valuable than brilliance, in no small part because actual engagement is the best source of learning.

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©ken sehested @ prayerandpolitiks.org

Companions of comfort

A pastoral prayer

by Nancy Hastings Sehested

Holy One, 

We give thanks for places of sanctuary to tend to the heart. Thank you for this circle who practices your way . . . who are quick to laugh, generous in mercy, hearty in hope. 

We give thanks for curious stories that nudge us to act with cleverness, creativity and compassion within such agonizingly unjust systems. May we be found as your church that has some tricks up the ole sleeve for the common good. 

For those whose sorrows are too tender to name, and those whose tragedies are too vast to number, and those whose anguish and anxiety has become a vise grip of pain, open up channels of mercy. Send companions of comfort to ease the burdens. 

Surround us with Your Spirit that swirls with a presence that unites, that heals, that transforms. 

May we mend this outer world according to the truth of our inner life in your Spirit. May our souls be shaped and nurtured by your endless love. 

Amen.

©ken sehested @ prayerandpolitiks.org

Remembering the Future

A World Communion Sunday sermon

by Ken Sehested,
Text: Hebrews 2:5-12 (The Message)

      The main title of this sermon, “remembering the future,” is a nonsensical notion. How can you remember the future since it hasn’t happened yet? Maybe if you love science fiction, or if you’re a fan of the actor Michael J. Fox, you can imagine going “back to the future.” But remembering the future?

      How silly is that, in a grown-up world?

      Maybe, in our growing up, we have actually grown in, grown in on ourselves, grown sour on the world, grown weary of illusions, grown cynical about pious propaganda, pious politics, as well as pious religion.

Right: painting by Jose ignacio Fletes Cruz

      I believe, however, that remembering the future is at the heart of our redemptive calling. Remembering the future is what we ritually practice each and every week in the celebration of the Eucharist, communion, the Lord’s Supper. It’s a ritual to remind us to remember the future each and every day. People on the Way of Jesus are by definition an unreasonable people—if, by reason, you mean the economic reasoning which generates extremes of wealth and poverty. If, by reason, you mean defense strategies that generate instability and terror. If, by reason, you mean the certainties which proclaim that you get is what you earn, that you are what you can buy, and that respect comes at the price of threat.

      We are, by definition, an unreasonable people, because we believe that another world is possible. We believe that one day mercy will trump vengeance. We believe we’re headed for a party, not a purge. We believe the meek will inherit the earth. We believe that what the poor and the abandoned need is not money but friendship. If we are to be co-inheritors with the meek, we’d best spend some time with them. For we have much to learn—much to learn about the faith we profess.

            Today is world communion Sunday. Our Presbyterian friends get credit for initiating this annual observance, back in the mid-1930s, then adopted in 1940—at the brink of world war—by the Federal Council of Churches (now National Council of Churches). I’m not sure if it’s celebrated much outside the US. And that may be because much of the world suspects that “world communion” holds the same promise of what we call “globalization.” A globalized economy is supposed to work for everyone. “Everyone has an even chance,” so we’re told. But casino owners say the same thing, knowing the process is heavily tilted toward the house.

      Having said that, however, I’ve always thought one of the strengths of this congregation is its global vision. We have consistently made connections with people and events at a distance from our own neighborhoods.

      Early this past summer I rediscovered a small 4” x 6” notebook I used to record the offerings we received in the first year after our founding in 2001. In fact, the very first offering we took as a congregation was not for our own support. Our very first offering was a mission grant to Rabbis for Human Rights, an Israeli organization which was replanting olive trees destroyed by the Israeli army on the West Bank in Palestine. The total was $305.

      In case you didn’t know this, the Circle of Mercy budget process requires that our annual mission grants line item be equal to 10% of everything else in the budget. And that line item is the only one that does not zero out at the end of the year. Meaning: if we don’t spend the allotted amount, we carry that surplus over to the next year. We don’t do that with any other line item. We maintain this commitment because when finances get tight, most congregations end up cutting the missions budget. This commitment involves a spiritual discipline as well as a budgetary practice: Relinquishing control over some portion of our assets reflects our convictions about God’s alternative economy. It is a counter-cultural habit that testifies against the rule of hoarding.

§  §  §

      There are a lot of courageous people in this small Circle. A significant percentage of you have taken risky adventures of faith which involved geographic dislocation. Just in recent years the Walker Wilson family spent 2 years in Colombia., tending the needs of the massive numbers of people dislocated by that country’s civil conflict. The Sigmon Siler family spent a year in Cuba, Mark working on the very first professional training for prison chaplains and Kiran, Joy and Leigh helping hosts other gringo delegations visiting the island. This academic year, Marc Mullinax is teaching in South Korea.

      Stephy has made several trips to Haiti, training trauma/grief counselors. At least 3 of our number—Mary Anne Tierney, Kaki Roberts and Rachel Berthiaume—have done Peace Corps tours. A couple years ago Will Farlessyost went on a Witness for Peace tour to Nicaragua. Joyce recently reported on the Truth and Reconciliation Commission in Canada regarding the treatment of indigenous people. Linda and Bill Mashburn have traveled countless times to Central America. Jane and Larry Wilson lived in Colombia for years, and LisaRose Barnes lived in Belarus for several years. Brian Graves grew up in the Dominican Republic. About half of our congregation—including many of our children—have visited our sister church in Camagüey, Cuba.

      This list is incomplete. If we were to start telling stories, there would no doubt be a lot more examples.

      But of course, “foreign” travel doesn’t always require many hours on a plane. Sometimes “foreigners” live close by. It’s easy to cross significant social, political and economic boundaries without leaving town, much less the country.

      Missy Harris has volunteered at the Haywood Street Congregation, whose membership includes a good many homeless folk. Tamara Puffer is part of a Homeward Bound team helping the homeless into permanent housing. As part of his ministry, Louis Parrish maintains daily contact with a 101-year-old woman in Swannanoa who has no family. At least once each year David Privette volunteers at a camp for young people living with serious illness or disability.

      A number of you have been advocates for the undocumented, none more than Tim Nolan. Mahan Siler is a regular volunteer at Marion Correctional Institution, and Mark Siler at the Buncombe County Jail. Chris Berthiaume and Tyrone Greenlee are both key leaders in Just Economics, which , among many other things, provides an economic literary training series each year—and each year, Jo Hauser has organized an evening meal for the group. I think Tracey Whitehead has raised money for about half the nonprofit organizations in town. Greg Yost has labored and lobbied and stood in courtroom defendants’ chairs several times—and jail cells as well—as an advocate of the earth’s health and well-being.

      Holly Jones is among the most intelligent, compassionate and competent public servant in the state. Jessica and Rich Mark gave away to local nonprofits $9,000 of the profits from the small business they created. (You can’t get more unreasonable than that!) Just recently, Sabrina Ip offered many nights of assistance helping Brian and Beth care for their twin babies. And Rachel Rasmussen returned to us after a year volunteering a Jubilee Partners, welcoming refugees from war-torn countries find a safe haven.

      Several in the congregation have maintained close contact with Wiley Dobbs, our member living on death row in Georgia. And supporting LGBT young people. Each year all our kids make cards for prisoners on Valentine’s Day—for some inmates, the only correspondence they receive; and cookies for the annual Christmas program. A little sugar goes a long way in prison cafeterias.

      Dozens of you volunteer in public schools, at MANNA Foodbank, with Room in the Inn and a host of other organizations committed to the common good of our city, of our nation, of the whole-wide world.

      Truth is, the majority of our acts of healing, our stands for justice, our pursuit of peace are anonymous, attracting no applause, no news reporters, rarely acknowledgment of any kind. Except in the heart of God. (Ethics is, as they say, what you do when no one is looking.)

      I could stand here all evening just telling you other specific examples. And I’m quite sure I don’t know the half of it. But you get the point.

§  §  §

      Many of you have seen the bumper sticker: The first line boldly proclaims, “Jesus is coming back soon!”

      The second line adds: “Look busy!!”

      Going and serving and telling the goodness of the news of grace and mercy we have come to experience in our own lives is surely part of our mission. But part of our mission is also learning to not be so busy, to be still and know, to opt out of the rat race, to come to experience the sheer relief of knowing the world’s healing is not finally up to us. Being exhausted in the world of nonprofit work can be as deafening as exhaustion in the for-profit world.

      As believers we have parallel callings, distinct in their performance but woven together in their origins and growth. There is the call to sacrificial engagement with the world’s pain; and there is the call to relaxing into the confident quiet and stillness of the abiding presence of God. Their rhythm has its own ecology, its own alternating impulses, its own distinctive and mutually-reinforcing requirements and disciplines. The deeper we dig into our own souls, discovering the DNA of God’s love, the more loving, and forgiving, we will be in the world. And the more loving and forgiving we are in the world helps us dig deeper into the love of God. Neither precedes the other. Neither is more important than the other. The joining of these two are linked as much as breathing in and breathing out.

      And the only way we can get it right is to remember the future, a future that in the book of Hebrews is referred to as “bright with Eden’s dawn light.” (The Message)

      The secret to our sacramental vision, the secret that inspires our conviction that heaven’s regard has not abandoned earth’s remorse, is that the future is not determined by the past. If that were true, surely we all would burn in hell.

      The Greek word that describes the early church’s practice of the Lord’s Supper is anamnesis. If you look it up in the dictionary, it means “a recollection of past events” or a “reminiscence.”  It’s true that when we gather for communion we always tell a particular story, of Jesus’ final meal with his disciples. This is not a generic religious ritual. We are people of a particular story, though we believe the story to have global and even cosmic significance.

      But we don’t simply reminiscence: yeah, so-and-so did such-and-such around some Palestinian dinner table back in the day. Anamnesis is more that historical accounting. Anamnesis means to re-member, to put the pieces back together, to be animated with the same Spirit which drove Jesus to his confrontation with the authorities. It was not a confrontation he desired. The next to last prayer he said before his death was “let this cup pass from me,” which is fancy way of saying: Get me outta’ here!

      Elsewhere in the Book of Hebrews the text returns to the image of Jesus as the “pioneer” of our faith, and goes on to say that “for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God” (12:2). It is this “joy” that here in chapter 2 is referred to with the image of the coming day that is “bright with Eden’s dawn light.”

            The thing that drives us in our engagement with a world shaped by despair and driven by violence is the promise that another world is waiting, another world is coming, another world is groaning, waiting to be born, as a mother in childbirth. And we are among its midwives. Likewise, the thing that protects us from despair and exhaustion is this secret whisper we manage to hear when we quiet our souls: Be not afraid! God is not yet done. The night of travail will surely give way to the morning, a morning “bright with Eden’s dawn light.” Be of good cheer. For “we are people on a journey, pain is with us all the way. Joyfully we come together at the holy feast of God”: From College Avenue, to Camagüey, Cuba, to Bogota, Colombia. “Then people will come from east and west, from north and south, and will eat in the kingdom of God” (Luke 13:29). That’s a world communion Sunday worth working and waiting for.

            Sisters and brothers, the meek are getting ready. The invite us to join them in that risky vigil.

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Circle of Mercy Congregation, Asheville, NC • 7 October 2012
©ken sehested @ prayerandpolitiks.org

The City: Besieged and Beloved

A collection of biblical texts for personal meditation and public liturgy

Racial antagonism, income inequality and urban decay go hand-in-hand in our culture.
The collection of texts below—for use in personal meditation or public liturgy—
bear witness to both the horror and the hope of our cities.

§ How lonely sits the city that once was full of people! How like a widow she has become, she that was great among the nations! She that was a princess among the provinces has become a vassal. (Lamentations 1:1)

§ Blessed be the Lord, for God has wondrously shown steadfast love to me when I was beset as in a besieged city. (Psalm 31:21)

§ There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her, she shall not be moved. (Psalm 46:4-5)

§ Destroy their plans, O Lord, confuse their tongues; for I see violence and strife in the city. Day and night they go around it on its walls; and mischief and trouble are within it, ruin is in its midst; oppression and fraud do not depart from its market place. (Psalm 55:9-11)

§ Your country lies desolate, your cities are burned with fire. . . . [But] I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city (Isaiah 1:7, 26)

§ I have aroused in them righteousness, and I will make straight all their ways; they shall build my city and set my exiles free, not for price or reward, says the Lord of hosts. (Isaiah 45:13)

§ Go through, go through the gates, prepare the way for the people; build up, build up the highway, clear it of stones. . . . Say to the daughter of Zion, "Behold your salvation comes. . . . And they shall be called the holy people, the redeemed of the Lord; and you shall be called Sought out, a city not forsaken. (Isaiah 62: 10, 11, 12)

§ But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare." (Jeremiah 29:7)

§ Behold the days are coming, says the Lord, when the city shall be rebuilt. . . . It shall not be uprooted or overthrown any more for ever. (Jeremiah 31:38, 40)

§ . . . for I have hidden my face from this city because of all their wickedness. Behold, I will bring it to health and healing, and I will heal them and reveal to them abundance of prosperity and security. . . . And this city shall be to me a name of joy, a praise and a glory before all the nations. (Jeremiah 33: 5, 6, 9)

§ "Because the land is full of bloody crimes and the city is full of violence, I will bring the worst of the nations to take possession of their houses; I will put an end to their proud might, and their holy places shall be profaned. When anguish comes, they will seek peace, but there shall be none. Disaster comes upon disaster, rumor follows rumor; they seek a vision from the prophet, but the law perishes from the priest, and counsel from the elders. (Ezekiel 7:23-26)

§ O Lord, hear; O Lord, forgive; O Lord, give heed and act; delay not, for thy own sake, O my God, because thy city and thy people are called by thy name. (Daniel 9:19)

§ The voice of the Lord cries to the city—". . . Your rich ones are full of violence; your inhabitants speak lies. Therefore I have begun to smite you." (Micah 6: 9, 12-13)

§ Thus says the Lord of hosts: Old men and old women shall again sit in the streets. . . . And the city shall be full of boys and girls playing in its streets. . . . They shall be my people and I will be their God, in faithfulness and in righteousness. (Zechariah 8: 4, 5, 8)

§ And when Jesus drew near and saw the city he wept over it, saying, "Would that even today you knew the things that make for peace! (Luke 19:41-42)

§ And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and I heard a loud voice from the throne saying, "Behold the dwelling of God is with humankind." (Revelation 21:2-3)

 

Compiled by Ken Sehested @ prayerandpolitiks.org

 

News, views, notes and quotes

Signs of the Times  •  15 September 2016  •  No. 88

Instead of the usual "Signs of the Times" column, ponder this new essay, and let me know what you think.

 

The taunt of Lamech’s revenge
Authorization for Use of Military Force:
60 words that bring the US to the edge of a permanent state of war

by Ken Sehested

        Fifteen years ago today, 14 September 2001, the US Congress approved a 60-word joint resolution—with only one dissenting vote, by Rep. Barbara Lee (D-CA)—named The Authorization for Use of Military Force (AUMF). It grants the president sweeping latitude for authorizing military action. The implications it carries have become so commonplace they no longer raise public attention. Not unlike the lyrics to some popular children’s songs, the AUMF’s assumptions are repeated so often we are numbed to their significance.

        This is unfortunate, for the AUMF, approved amid the trauma and rage of the 11 September 2001 terror attacks, has brought us to the edge of a permanent state of war.

§ § §

"This is the future for the world we're in at the moment. We'll get better as we do it more often."
—Larry Di Rita, special assistant to Secretary of Defense Donald Rumsfeld, responding in an
18 July 2003 news conference to reports of low morale of US troops stationed in Iraq, for whom
combat had not ceased despite President Bush’s “mission accomplished” speech two months prior

§  §  §

        Many parents shudder when paying attention to the lyrics of some traditional childhood lullaby and rhyming songs. You got an old man who died after bumping his head. Three blind mice having their tails cut off. An old lady who may die because she swallowed a fly. Bridges falling. A lamb’s eye being picked out. Ashes! Ashes! they all fall down.

        Or my favorite, “Rock-a-bye Baby,” a broken bough, with cradle and child tumbling from the tree.

        There are many folklorist theories, but little hard evidence, about the origins of such songs or explanations as to why they endured. The genesis of some may have been disguised political satire, particularly “Rock-a-bye Baby,” sometimes associated with the overthrow of England’s King James II. (The first known publication of this song came with this footnote: "This may serve as a Warning to the Proud and Ambitious, who climb so high that they may generally fall at last.") But the fact remains that mystery abounds and collateral damage endures.

        The cause for shuddering in the adult world mirrors and compounds, in exponential fashion, the foreboding lines amid children’s verse.

§  §  §

“I believe the perception caused by civilian casualties is one of the most dangerous enemies we face.”
—US General Stanley A. McCrystal in his inaugural speech as
NATO International Security Assistance Force (ISAF) Commander in June 2009

§  §  §

        My vote for the most heinous euphemism of the 20th century is the phrase “collateral damage.” First used by Thomas C. Schelling, an economist and national security expert, collateral damage, in short, is the oops response to unintended damage in battle. So sorry. (See my “Sorry, sorry, sorry” poem.)

        Former UN Humanitarian Coordinator for Iraq, Hans-Christof von Sponeck—one of a slew of ranking UN officials who resigned in protest to the US sanctions against Iraq after the 1991 Gulf War—made this assessment of collateral damage.

        “The 21st century has seen a loss of innocent life at an unprecedented scale, especially in Iraq, Afghanistan and Pakistan,” he wrote in 2011. “Nobody should even dare to ask the question whether it was worth it!” [1]

        Like beauty, however, the calculation of worth is in the eyes of the beholder. A US Department of Defense document puts it this way. “Such damage is not unlawful so long as it is not excessive in light of the overall military advantage anticipated from the attack."  Notice the blurry boundaries created by the words “excessive” and “anticipated.”

        Who can forget when US Secretary of State Madeleine Albright was interviewed in May 1996 on the "CBS 60 Minutes" news program. Reporter Leslie Stahl asked:

        "We have heard that a half million children have died [as a result of sanctions against Iraq, documented by UNICEF]. I mean, that is more children than died in Hiroshima. And, you know, is the price worth it?"

        To which Albright replied: "I think this is a very hard choice, but the price, we think the price is worth it." A bough broken.

§  §  §

“Having a war on terror is like having a war on dandruff.”
—Gore Vidal

§  §  §

        One has to wonder whose violence is driving whom? We forget that Osama bin Laden was once on the Central Intelligence Agency’s (CIA) payroll, as a member of the Afghan mujahideen resistance fighting the occupying Soviet military—as, in all likelihood, was Saddam Hussein, whose Ba’ath party came into power in 1963 when the CIA engaged in an earlier regime change in Iraq. The US then supported Hussein’s war with Iran starting in 1980, including providing some of the ingredients for Iraq’s chemical weapons.

        We forget that bin Laden formed al-Qaeda in his outrage over Saudi Arabia’s allowing the US to use Saudi bases as a staging area for the 1991 Gulf War. Though he was an archenemy of Hussein, bin Laden considered US troops on his home country’s soil an abomination and vowed to take revenge. A bough broken.

        We forget that on 11 September 2001 al-Qaeda was a force of a few thousand in Afghanistan with scattered supporters elsewhere. Now the spin-off groups and emulators are thriving throughout the Middle East and northern Africa. [2] And we’ve not yet come to terms with the substantial evidence that ISIS, our current Public Enemy No. 1, was spawned from Iraq’s killing fields.

        It would appear, as the bumper sticker says, we are creating terrorists faster than we can kill them.

§ § §

“[T]here is enough evidence that a substantial part of terrorism is engendered by military, intelligence,
and economic intervention of the very same countries that consequently make use of the pretext
of terror to politically legitimize their military and geo-strategic expeditions.”
—Jens Wagner [3]

§ § §

        Among the most notorious incidents of creating a terror pretext to justify intervention was “Operation Northwoods,” originating in a 1962 collaboration between the US Department of Defense and the Joint Chiefs of Staff to covertly instigate violence in Cuba—bombing and hijacking were specifically mentioned in the document—sufficient to warrant military response. Here’s a quote from that recommendation, titled "Justification for U.S. Military Intervention in Cuba”:

        “The desired resultant (sic) from the execution of this plan would be to place the United States in the apparent position of suffering defensible grievances from a rash and irresponsible government of Cuba and to develop an international image of a Cuban threat to peace in the Western Hemisphere.”

        Luckily President John F. Kennedy quashed the top-secret plan that only came to light in 1997 when Kennedy’s records were released.

§ § §

"I think all foreigners should stop interfering in the internal affairs of Iraq"
—US Deputy Defense Secretary Paul Wolfowitz in a 21 July 2003 news conference in Baghdad

§ § §

        Fifteen years ago today Rep. Barbara Lee rose, alone, to speak against the AUMF. This past week she said:

        "I voted against that resolution 15 years ago because it was so broad that I knew it was setting the stage and the foundation for perpetual war. And that is exactly what it has done," Lee notes. "It’s been used over 37 times everywhere in the world," including Syria, Iraq, Yemen and Somalia. (Listen to Rep. Lee’s original 2001 statement (2:19) on the floor of the House of Representatives and a recent Democracy Now interview with Lee.)

§  §  §

“‘When I use a word,’ Humpty Dumpty said in rather a scornful tone, ‘it means just what I choose it to mean—neither more nor less.’” —Lewis Carroll, Through the Looking Glass

§  §  §

        Among the things learned by those of us required to take a high school civics course was that only Congress

      Above: A M1A2 Abrams tank in Baghdad, with the words "New Testament"
      painted on its barrel.

has the power to declare war. The US hasn’t declared war on anyone since World War II. Vietnam, Korea, and 14 US military incursions in Muslim-majority countries since 1980, are not “wars” at all. That mechanism is now irrelevant as an instrument of international law. Its modern incarnation is a congressional Authorization for Use of Military Force. And the one approved in September 2001 has no expiration date.

        In a mere 60 words Congress granted a virtual carte blanche credit card (and most of our wars since 9/11 have been funded by borrowing) to the President, for “he (sic) determines” when and where to use “all necessary and appropriate force” against “nations, organizations or persons” who “planned, authorized, committed, aided” . . .  or “harbored” the 9/11 attackers in order to “prevent any future acts of terrorism.”

        The latter phrase in the AUMF—“prevent future acts”—echoes President Bush Jr.’s “National Security Strategy Paper” of September 2002 which, for the first time in US history, lays the legal groundwork for “preventative” war.

        The right to engage in preemptive war—to initiate hostilities when there is clear evidence that an enemy is on the verge of attack—is acknowledged in international law. Preventative war is not. Though the Obama Administration’s annual “National Security Strategy” doesn’t include “preventative” language, the precedent has effectively been set.

        Now, powered by the open-ended AUMF, the President simply has to declare that something bad might happen, sometime, somewhere, and the troops saddle up. Shout 9/11 and the drones are launched to anywhere in the world.

        This same preventative impulse emerges in the spate of domestic “stand your ground” state laws and the frequent exoneration of police shootings of unarmed black men. A perceived threat equals actual peril justifying acting with extreme prejudice.

        So many boughs broken.

§  §  §

"We have a choice, either to change the way we live, which is unacceptable,
or to change the way that they live, and we chose the latter."
—former US Secretary of Defense Donald Rumsfeld

§  §  §

        A single photo (below, Manu Brado/AP) has haunted me, by day and by night, all this past week, with our nation’s 9/11 remembrances prior to the infamous date’s fifteen anniversary. [4]

        Look at it closely. You see an unidentified Syrian man holding his dead son. Take in the background. Notice the torn jeans. The blood stains. The boy’s shirt ripped away. The utter grief on the father’s face. The boy’s limp body. The immediate association my mind made was to name this photo “The Final Cradling.” Bough broken, baby fallen.

        Now bring up the most vivid image in your memory from 9/11. The Twin Towers on fire, and falling. The people who jumped to their deaths. The dust-choked, panicked survivors. The first responders digging through rubble, some in tears.

        Can you make a connection between these images?

        It’s almost certain that as many non-combatants died in the first few weeks after the 2003 “Shock and Awe” attack on Baghdad as died on 9/11. Wouldn’t that have satisfied an “eye for an eye” standard of justice?

        It hasn’t. Current estimates of fatalities just from our wars in Afghanistan, Iraq, and Syria now stand at 1.3 million. [5]

        Lamech’s threat, in the earliest pages of Genesis, is with us still. Lamech—great-great-great-great grandson

      Above: Painting of Lamech, “Speculum humaniae salvationis,”
      Lamech tormented by his wives, 14thc German

of Adam and Eve—makes a vengeful vow that echoes to this day. With his two wives, Adah and Zillah, as his witness, he pledges “If Cain is avenged sevenfold, truly Lamech seventy-sevenfold” (Genesis 4:23).

        9/11 has now been avenged 433 times, and the meter’s still running.

§  §  §

“If we have to use force it is because we are America. We are the indispensable nation.
We stand tall. We see farther into the future.”
—Secretary of State Madeline Albright, 19 February 1998

        Really? If true, I shudder over that future.

§  §  §

        The use of US military might is far more common than most of us think. In the 20th century there are but a handful of years when our troops were not actively engaged outside our borders. (See Wikipedia’s “Timeline of United States Military Operations.”) Now, however, with a preventative war precedent and the current AUMF in place—along with numerous national leaders speaking of the “long war” we face in the war on terror, I grieve.

        Nevertheless—and Scripture is full of neverthelesses—there is a saying from the Hasidic tradition, “If you want to find a spark, sift through the ashes.”

        Sisters and brothers, we have some sifting to do.

        And at the same time we must ask and act on a series of questions: What would it require to catch some of those cradles? Arrange for sufficiently sturdy boughs? Support arborists to treat weakened boughs? Work diligently at preserving more forest land, along with the ecosystem needed for all life to thrive?

Left: Textile art depicting Noah's Ark, by the Kairos Center sewing cooperative, Matanzas, Cuba.

        Lamech’s taunt awaits our response. There’s no better time than now to get started.

#  #  #

Notes
[1] “Preface” to “Body Count: Casualty Figures After 10 Years of the ‘War on Terrorism’: Iraq, Afghanistan, Pakistan,” Physicians for Social Responsibility, pp. 6-7

[2] Tom Engelhardt, “A 9/11 Retrospective: Washington’s 15-Year Air War.”

[3] “Introduction” to “Body Count: Casualty Figures After 10 Years of the ‘War on Terrorism’: Iraq, Afghanistan, Pakistan,” Physicians for Social Responsibility,” p. 14.

[4] See additional photos at “What Is Aleppo? This is Aleppo.”

[5] “Body Count: Casualty Figures After 10 Years of the ‘War on Terrorism’: Iraq, Afghanistan, Pakistan,” Physicians for Social Responsibility," p. 15.

 

News, views, notes, and quotes

Signs of the Times  •  8 September 2016  •  No. 87

Processional. Bach’s “Prelude 1” performed by Irena Koblar.

Above: Kuang Si Waterfalls, Laos

The US “secret war” in Laos, 1964-1973
President Obama’s visit to Laos casts light on a forgotten war

        This week President Barack Obama became the first US president to visit the nation of Laos in Southeast Asia. "Given our history here, I believe that the United States has a moral obligation to help Laos heal," he said.

        As a result, two important things happened.

        First, media attention was directed to the “secret war” waged by the Central Intelligence Agency (CIA) from 1964-1973, part of a larger war (legally it was referred to as a “police action”) centered on the war in Vietnam and the secret bombing of Cambodia ordered by President Nixon in an expansion of the war.

        Even though the bombing of Laos was made public in 1971, few citizens have ever heard of it. Fewer still know that, on a per-capita basis, Laos was the most bombed country in history: a total of 580,000 air strikes, on average one plane load of bombs every eight minutes, around the clock, for nine years.

        The second important thing that happened with the President’s visit was his announcement of a $90 million contribution from the US, spread over the next three years, to clear unexploded ordinance (UXO).

        Some 50,000 civilians have been killed or maimed (20,000 since the end of that war) by UXO.

        Below are several other pieces of this savage story.

Invocation. “Grab the broom of anger and drive off the beast of fear.” —Zora Neale

Left: President Obama tours the Cooperative Orthotic and Prosthetic Enterprise center in Vientiane, Laos. Photo by Carolyn Kaste, Associated Press.

Call to worship. "Suppose the Holy One whose face we seek is not so much invisible, as we are ill equipped to apprehend his grave proximity." —Scott Cairns

Hymn of praise.Lao Phene,” classic music from Laos.

Confession. “Our nation is at war, and our hearts are torn. The seeds of fear are planted in terror and harvested in violence. How long, O Lord, how long? The dream of a new order birthed in justice and baptized in mercy has been ruptured by the nightmare of bloody enmity.” —continue reading Ken Sehested’s “Testimony in a Time of Terror,” a litany for worship

Right: Cluster bomb casing filled with unexploded bomblets.

        § “Acknowledging the history of war is a way that we make future wars less likely.—President Obama, speaking 7 September during his visit to the Cooperative Orthotic and Prosthetic Enterprise (COPE) Visitor Centre in Vientiane, Laos

        § Laos, along with Cambodia and Vietnam, were French colonies from the second half of the 19th century through 1953-54.

        § “Cluster bombs” were among the 2.2 million tons of ordinance dropped on Laos. The most commonly used cluster bombs carries 670 “bomblets,” about the size of a tennis ball, and each of these contain 300 metal fragments.

        § It’s estimated that 20-30% of the 260 million bomblets failed to explode. Less than 1% of these have been cleared.

        § Article 22, a Brooklyn-based company founded in 2010, sells jewelry made from scrap bomb casings (left) that fell on Laos and Vietnam during the war —Daily Capital, “From Laos With Love: Vietnam Bombs Become Jewelry

        § Ten of the 18 Laotian provinces have been described as “severely contaminated” by UXO, making vast tracts of land unavailable for farming—in a country where 80% of the population are farmers.

        § 98% of the victims of cluster bombs were civilians; 40% of those, children.

        § The CIA’s secret war in Laos was aimed at halting North Vietnamese troop and weapons transfer into South Vietnam, along with supporting the Laotian monarchy against the Pathet Lao insurgency.

        § At one point the CIA airport in the Long Tieng region of Laos was considered the busiest airport in the world, with 400 flights per day. (You may remember the 1990 American action comedy film, Air America, directed by Roger Spottiswoode, starring Mel Gibson and Robert Downey Jr. The movie doesn't get many facts right, but it is based on actual history.)

Words of assurance. “The fullness of life is in the hazards of life.” —Edith Hamilton

Hymn of intercession.Jesus, Remember Me,” a chant from the Taizé community.

        § During Obama’s speech in Laos he mentioned Channapha Khamvongsa, the Laos-American director of Legacies of War, the premier US-based education and advocacy group working to address the impact of conflict in Laos during the Vietnam War-era. (Want to get personally involved? They are always looking for volunteers, especially to host their National Traveling Exhibition in cities across the country.)

        § “Despite the international ban on cluster bombs, more than 150 financial institutions have invested $28 billion in companies that produce them, according to a new report released Thursday [16 June 2016]. Bank of America, JP Morgan Chase, and Wells Fargo are among the 158 banks, pension funds, and other firms listed in the "Hall of Shame" compiled by the Netherlands-based organization PAX, a member of the Cluster Munition Coalition (CMC). Of the top 10 overall investors, the US is home to eight. Japan and China round out the last two.” Nadia Prupis, Common Dreams

        § In December 2008 representatives from nearly 100 governments gathered to sign the Convention on Cluster Munitions, a comprehensive ban on the production, transfer, export and use of cluster munitions. To date, 119 nations have signed—the US, Russia, China being among the key holdouts.

Right: These “ponds” are actually bomb craters created by US bombs 50 years ago. Photo by Titus Peachey, Mennonite Central Committee.

        § In June of this year legislation outlawing transfer of US cluster bombs to Saudi Arabia (which has used them in its ongoing attacks in Yemen) failed in the US House of Representatives.

Preach it. “The Body of Christ must remain alert when Caesar quotes Scripture. The text of Holy Writ is forever threatened with being co-opted, is always in danger of being robed in the garments of empire, of being mobilized to endorse injustice, of being segregated from intended conclusion. And in Tuesday night's episode, President Bush [in his address to the nation on the evening of 11 September 2001] neglected to note that the text [from Psalm 23] he quoted pushes forward to the point of table fellowship with enemies.” —continue reading Ken Sehested’s “In the valley of the shadow: Reflections on the trauma of 11 September 2001

Can’t makes this sh*t up. We should “blow them [terrorists] away in the name of the Lord.” —televangelist Jerry Falwell in an interview on CNN, 24 October 2004

Call to the table. “I’m Going Down to the River of Jordan,” Fannie Lou Hamer.

When only the blues will do. “I got me a fearless heart / Strong enough to get you through the scary part / It's been broken many times before / A fearless heart just comes back for more.” —Stevie Earl, “Fearless Heart

¶ The best essay in response to the trauma of 11 September 2001 is John Paul Lederach’s “The Challenge of Terrorism: A Traveling Essay.”

        “We should be careful to pursue one and only one thing as the strategic guidepost of our response: Avoid doing what they expect. What they expect from us is the lashing out of the giant against the weak, the many against the few. This will reinforce their capacity to perpetrate the myth they carefully seek to sustain: That they are under threat, fighting an irrational and mad system that has never taken them seriously and wishes to destroy them and their people. What we need to destroy is their myth not their people.”

        The best book-length treatment (analytically and theologically) on terrorism is Lee Griffith’s The War on Terrorism and the Terror of God. (Griffith had finished his manuscript before 9/11, adding only a postscript.)

        § Between 1993 and 2016, the US contributed on average $4.9 million per year for UXO clearance in Laos; the US spent $13.3 million per day (in 2013 dollars) for nine years bombing Laos.

        § Good news. “Last Remaining Cluster Bomb Maker in the US Ceases Production After Critical Report.” Sam Sacks, truthout

        § Watch this visually-stunning, animated video (1:37) of a map of US bombing missions in Laos.

Right: Dok Champa, official flower of Laos.

        § “US bombs still maim as Obama prepares to visit Laos,” Agence France-Presse (1:55 video).

        § Watch this inspiring video (8:09) produced by the Mennonite Central Committee on 30 years of work clearing cluster bombs in Vietnam and Laos.

        § “In his diary in March 1969, [President Richard] Nixon’s chief of staff, H. R. Haldeman, noted that the final decision to carpet bomb Cambodia [also a secret war, lasting four years] ‘was made at a meeting in the Oval Office Sunday afternoon, after the church service.’”

Sources for the above information include
        • “Laos: Barack Obama regrets ‘biggest bombing in history,’” BBC News
        •“Laos: Thousands suffering from the deadly aftermath of US bomb campaign,” Matteo Fagotto, The Guardian
        •“Obama pays tribute to victims of US bombing during the ‘secret war’ in Laos,” Christi Parsons, Los Angeles Times
        •“The Bombing of Laos: By the Numbers,” Sarah Kolinovsky, ABC News

Left: An empty US bomb being used as a bell at a primary school in the village of Na Phat in the northern province of Xiangkhoang.

        •Landmine and Cluster Munition Monitor, an initiative providing research for the International Campaign to Ban Landmines and the Cluster Munition Coalition

        • Special thanks to Titus Peachey, recently retired director of Peace Education for the Mennonite Central Committee, for the conversations which inspired this issue of “Signs of the Times.” Titus and his wife Linda were the directors of the Mennonite Central Committee (MCC) aid program in Laos from 1980-1985. Titus returned to Laos in 1994 to help coordinate the beginning of the humanitarian demining project in Laos, working alongside the Mines Advisory Group and the Lao Committee for Social and Veterans Affairs. He continues to serve as chair of the Legacies of War board of directors.

        He writes, “I am a member of the Legacies of War Board because of the shattered Lao hoehead that has lain on my desk for more than 30 years. It was given to us by a man from Moung Kham Village who lost his wife and the mother of his 11 children to an unexploded U.S. cluster bomb in 1981. Each day it tells me that I must be deliberate and creative if I wish to contribute to a future of safety and peace."

For the beauty of the earth.The Earth—A Living Creature" (The Amazing NASA Video. 1:28. Thanks David.)

Altar call. “The roots of terrorism lie in the hoarding of sanctuary, economic production and land ownership. But to get there requires a radical reorienting of our minds and hearts. This is what it means to get saved.” —Ken Sehested

Benediction. To have hope “doesn’t mean closing one’s eyes to the horrors of the world—quite the contrary, in fact: only those who have not lost faith and hope can see the horrors of the world with genuine clarity.” —Vaclav Havel

Recessional.Now the Day Is Over,” Hastings College Choir.

Lectionary for Sunday next. “Hear this, oh people of the Covenant: The claim of Heaven’s Reign and the clamor over earth’s rule are woven together. The seed sown in one is harvested in the other. . . . Hoard your money or hallow your God.” —continue reading Ken Sehested’s “No one can serve two masters,” a litany for worship inspired by Luke 16:1-13

Just for fun. “President Barack Obama defended his decision on Wednesday to issue a payment of five billion dollars to Mexico to compel that nation to retain custody of Donald J. Trump. ‘I have been assured by the government of Mexico that Mr. Trump will be well taken care of and, if he proves to be a productive member of their society, will be provided a pathway to Mexican citizenship,’” Obama said. —Andy Borowitz [master of satire], The Borowitz Report, The New York Times

#  #  #

Featured this week on prayer&politiks

• “No one can serve two masters,” a litany for worship inspired by Luke 16:1-13

• “In the valley of the shadow: Reflections on the trauma of 11 September 2001

• “The payback of Heaven,” a litany for worship inspired by Psalm 103

• “Testimony in a Time of Terror,a litany for worship
 
Other features
• The information above regarding the US secret war in Laos is gathered separately in one document on this site.

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org

 

 

The US “secret war” in Laos, 1964-1973

President Obama's visit to Laos casts light on a forgotten war

by Ken Sehested

       Earlier this week, 5 September 2016, President Barack Obama became the first US president to visit the nation of Laos in Southeast Asia. "Given our history here, I believe that the United States has a moral obligation to help Laos heal," he said.

        As a result, two important things happened.

        First, media attention was directed to the “secret war” waged by the Central Intelligence Agency (CIA) from 1964-1973, part of a larger war (legally it was considered a “police action”) centered on the war in Vietnam and the secret bombing of Cambodia ordered by President Nixon in an expansion of the war.

        Even though the bombing of Laos was made public in 1971, few citizens have ever heard of it. Fewer still know that, on a per-capita basis, Laos was the most bombed country in history: a total of 580,000 US strikes, on average one plane load of bombs every eight minutes, around the clock, for nine years.

        The second important thing that happened with the President’s visit was his announcement of a $90 million contribution from the US, spread over the next three years, to clear unexploded ordinance (UXO).

        Some 50,000 civilians have been killed or maimed (20,000 since the end of that war) by UXO.

        Below are several other pieces of the savage story.

        § “Acknowledging the history of war is a way that we make future wars less likely.” —President Obama, speaking 7 September during his visit to the Cooperative Orthotic and Prosthetic Enterprise (COPE) Visitor Centre in Vientiane, Laos

        § Laos, along with Cambodia and Vietnam, were French colonies from the second half of the 19th century through 1953-54.

        § “Cluster bombs” were among the 2.2 million tons of ordinance dropped on Laos. The most commonly used cluster bombs carries 670 “bomblets,” about the size of a tennis ball, and each of these contain 300 metal fragments.

        § It’s estimated that 20-30% of the 260 million bomblets failed to explode. Less than 1% of these have been cleared.

        § Ten of the 18 Laotian provinces have been described as “severely contaminated” by UXO, making vast tracts of land unavailable for farming—in a country where 80% of the population are farmers.

        § 98% of the victims of cluster bombs were civilians; 40% of those, children.

        § The CIA’s secret war in Laos was aimed at halting North Vietnamese troop and weapons transfer into South Vietnam, along with supporting the Laotian monarchy against the Pathet Lao insurgency.

        § At one point the CIA airport in the Long Tieng region of Laos was considered the busiest airport in the world, with 400 flights per day. (You may remember the 1990 American action comedy film, Air America, directed by Roger Spottiswoode, starring Mel Gibson and Robert Downey Jr. The movie doesn't get many facts right, but it is based on actual history.)

        § During Obama’s speech in Laos he mentioned Channapha Khamvongsa, the Laos-American director of Legacies of War, the premier US-based education and advocacy group working to address the impact of conflict in Laos during the Vietnam War-era. (Want to get personally involved? They are always looking for volunteers, especially to host their National Traveling Exhibition in cities across the country.)

        § Article 22, a Brooklyn-based company founded in 2010, sells jewelry made from scrap bomb casings that fell on Laos and Vietnam during the war —Daily Capital, “From Laos With Love: Vietnam Bombs Become Jewelry

        § “Despite the international ban on cluster bombs, more than 150 financial institutions have invested $28 billion in companies that produce them, according to a new report released Thursday [16 June 2016]. Bank of America, JP Morgan Chase, and Wells Fargo are among the 158 banks, pension funds, and other firms listed in the "Hall of Shame" compiled by the Netherlands-based organization PAX, a member of the Cluster Munition Coalition (CMC). Of the top 10 overall investors, the US is home to eight. Japan and China round out the last two.” —Nadia Prupis, Common Dreams http://www.commondreams.org/news/2016/06/16/us-banks-top-cluster-bomb-investment-hall-shame-report

        § In December 2008 representatives from nearly 100 governments gathered to sign the Convention on Cluster Munitions, a comprehensive ban on the production, transfer, export and use of cluster munitions. To date, 119 nations have signed—the US, Russia, China being among the key holdouts.

        § In June of this year legislation outlawing transfer of US cluster bombs to Saudi Arabia (which has used them in its ongoing attacks in Yemen) failed in the US House of Representatives.

        § Between 1993 and 2016, the US contributed on average $4.9 million per year for UXO clearance in Laos; the US spent $13.3 million per day (in 2013 dollars) for nine years bombing Laos.

        § Good news.Last Remaining Cluster Bomb Maker in the US Ceases Production After Critical Report.” —Sam Sacks,

        § Watch this visually-stunning, animated video (1:37) of US bombing missions in Laos.

        § “US bombs still maim as Obama prepares to visit Laos,” Agence France-Presse (1:55 video).

        § Watch this inspiring video (8:09) produced by the Mennonite Central Committee on 30 years of work clearing cluster bombs in Vietnam and Laos.

        § “In his diary in March 1969, [President Richard] Nixon’s chief of staff, H. R. Haldeman, noted that the final decision to carpet bomb Cambodia [also a secret war, lasting four years] ‘was made at a meeting in the Oval Office Sunday afternoon, after the church service.’”

Sources for the above information include
       
Legacies of War, the premier US-based education and advocacy group working to address the impact of conflict in Laos during the Vietnam War-era
        •"Laos: Barack Obama regrets ‘biggest bombing in history,’” BBC News
        •“Laos: Thousands suffering from the deadly aftermath of US bomb campaign,” Matteo Fagotto, The Guardian
        •“Obama pays tribute to victims of US bombing during the ‘secret war’ in Laos,” Christi Parsons, Los Angeles Times
        •“The Bombing of Laos: By the Numbers,” Sarah Kolinovsky, ABC News
        •Landmine and Cluster Munition Monitor, an initiative providing research for the International Campaign to Ban Landmines and the Cluster Munition Coalition.

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©ken Sehested @ prayerandpolitiks.org

Testimony in a Time of Terror

Standing with the Word of God, for the earth and against the world: A litany for worship

by Ken Sehested

Our nation is at war, and our hearts are torn. The seeds of fear are planted in terror and harvested in violence.

How long, O Lord, how long?

The dream of a new order birthed in justice and baptized in mercy has been ruptured by the nightmare of bloody enmity.

But we still have our dreams, hard-won dreams, purchased with a price, beckoning us forward.

The time is coming, says Sister Hannah, when “The bows of the mighty are broken, but the feeble gird on strength. The Lord raises up the poor from the dust; God lifts the needy from the ash heap, to inherit a seat of honor.” (1 Samuel 2: 1-8)

May it be so with us, according to your word.

One day, says Brother Isaiah, “The wolf shall dwell with the lamb, and the earth shall be full of the knowledge of the Lord as the waters cover the sea.”  (Isaiah 11:3-9)

We long for the day when “every boot of the trampling warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.”  (Isaiah 9:6, 7)

Lean into the age, says the Beloved, when nations “shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.” (Micah 4:3-4)

On that day the lame shall be restored, the outcast will be gathered, and God will change their shame into praise.  (Zephaniah 3:19)

Our hearts ache for that future—as Jesus declared—when the People of God will again be anointed with the power to preach good news to the poor, to proclaim release to the captives and recovering of sight to the blind ,

. . . to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord.  (Luke 4:18-19)

We testify to the coming “new heaven and new earth,” when God “will wipe away every tear, and death shall be no more.” (Revelation 21:1-4)

Oh Promised Hope of Heaven, today we stand ready to be instruments of your peace: in our homes and in the streets, with all fleshly bodies and with the earth itself.

And now may the One whose presence is promised through every siege and trial and darkest night cause you to rejoice and be glad.

Alleluia! Thanks be to God!

©ken sehested @ prayerandpolitiks.org

The payback of Heaven

A litany for worship inspired by Psalm 103

The payback of Heaven neither tortures nor torments.

The vengeance of God is Christ’s victory of mercy,
o’er all venal indenture and vile deception.

The terror of God is the Risen One’s threat
to every merchant of death, every marketer’s breath,
every peddler of gun-wielding promise of power,

Whose assault is but aimed at the shame which
confounds and ensnares you.

Rise up with joy, every fleshly heart, to greet the
      One who entreats you;
Who from the dust has made you,
                              Who savors you,
                  Who knows you by name
                  and now comes to reclaim.

For your Champion shall raise you
      with Pardon’s full measure.
Earth’s delight will one day rise up
            to embrace the treasure
            of God’s steadfast love,
                  now and ever.

©ken sehested @ prayerandpolitiks.org