by Ken Sehested
Among the first questions I heard on the epochal date of September 11, 2001, was that of my good friend’s third-grader: “Papa, are we safe here?” Emily had just returned from school in the small East Texas town where I was visiting.
By now the most turbulent emotions of that infamous rupture have yielded to the daily demands of groceries to buy, laundry piling up, calendars to keep. And children to attend, even more so now, according to demographers who report an upturn in birthrates, as if last September’s devastation triggered not just emotional but biological urges to connect, to repair the breach of life, tikkun olam (“repair of the world,” in Judaism’s rabbinic tradition). But the deeply affective question “are we safe?” continues to roil just beneath the surface.
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children is numbing. A few examples:
It would be a stretch to say he was a friend. More like an acquaintance in his far-flung orbit of fellow pilgrims who looked to him for light.
However, he is numbered in a rare breed of politicians of his generation—or mine, or any in my memory—who has displayed more character and integrity, the willingness to be guided, more often than not, by moral principle rather than profit or political expediency.
invited me to go along, of course. They were the first responders, not me. They had retractable batons, pepper spray, and handcuffs; they could stop the flow of blood or patch a gash of flesh. But me? I was useless. “Non-essential staff.”