Health care as a fundamental human right

by Ken Sehested

       Last fall one of our local journalists, who has an “answer man” column devoted to readers’ questions, was asked about hospitalization insurance coverage, particularly why some of the services received were covered by insurance but others (the ones in small print about “out-of-network” exceptions) were not.

       The hospital president wrote an explanation. This was my response.

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Dry bones

A litany for worship inspired by Ezekiel 37:1-14

by Ken Sehested

’Neath the canyons of vengeance
      lies the valley of bones.
Many bones. Dry bones.
Bleached by remorse and hope’s demise.

Child of Eden’s failure and Noah’s fortune.
      Forsaken.
      Forgotten.
      Forlorn.

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The sinister side of Judeo-Christian Scripture and tradition regarding women

A brief summary of texts

by Ken Sehested

            Thanks to our recent presidential election, more people know the meaning of “misogyny.” As with so many lingering patterns of structural discrimination (which is different from, and far worse than, simple prejudice), gender inequity remains even in societies considered culturally “advanced.”

            Within the Judeo-Christian world, resistance to gender equity has deep roots in Scripture and church history. While it is true that alternative texts and traditions can be identified in these sources, it is still imperative that we openly confront and address the elemental texts and pretexts authorizing overt and covert patterns of domination.

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The things that make for peace

The purpose, promise and peril of interfaith engagement

by Ken Sehested

The only way I know to pluck from the hearts of enemies their desire
to destroy us is to remove from their lives the sense that, for their own physical
and spiritual survival, they must. —David James Duncan

In the early weeks of 2011, during the Arab Spring uprising, Egyptian blogger Nevine Zaki posted a photograph from Cairo’s Tahrir Square. It showed a group of Muslims bowing in prayer, surrounded by other people standing hand-in-hand, facing outward, a human security wall. Zaki affixed this caption: “A picture I took yesterday of Christians protecting Muslims during their prayers.” [1]

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