The problem in defense is how far you can go without destroying from within what you are trying to defend from without. — President Dwight Eisenhower
by Ken Sehested
“[V]iolence is the behavior of someone incapable of imagining other solutions to the problem at hand.”
—Vicenç Fisas
New Testament scholar and activist Walker Wink provides one of the most helpful frameworks for understanding the addictive appeal of violence as a way to right wrongs. The “Myth of Redemptive Violence,” he wrote, “not Judaism or Christianity or Islam, is the dominant religion in our society today.” [1]
Read more ›by Ken Sehested
“The [US] rationale is embarrassingly circular—we must remain in
the Middle East to protect against terrorists who hate America
because we are in the Middle East.”
—Jeff Faux, “Why Are We in the Middle East?”
Read more ›
by Ken Sehested
There are three versions of what Epiphany (“Manifestation”) is meant to commemorate in the church’s calendar. One of those traditions is to celebrate Jesus’ baptism on January 6. Another tradition—Eastern Orthodox, using the Julian calendar—observes Christmas on January 7. Yet another tradition celebrates Epiphany as marking the arrival of the magi—of “We Three Kings” fame, the figures played in every Christmas play by children dressed in bathrobes. Yet the common element in each is the inauguration of a confrontation between God’s Only Begotten and those in seats of power.
As a baptismal occasion, this Manifestation inspired Jesus’ first sermon in the temple at Nazareth. The gathered crowd was so perturbed at his message of deliverance that the text says they “were filled with wrath” and attempted to launch him headlong over a cliff.
Read more ›by Ken Sehested
(From "Feasting on the Word: Year C, Volume 1," David L. Bartlett and Barbara Brown Taylor, editors. Westminister John Knox Press, 2009)
Although the Apostle doesn’t use epiphany (“manifestation”) in this text, he likely had something similar on his mind. Something new has happened in Jesus. Better yet, the Word—God’s “eternal purpose” (v. 11)—can now be “seen” (v. 9) in ways previously unimagined. This “mystery” is news even to the heavenly hosts (v. 10). There is something of a Copernican Revolution underway. The entire universe of God’s Providence has been revised: not only in the context of a Roman imperial venue (the Apostle is again writing from jail) but also in the redemptive story centered in Israel’s promise.
Read more ›by Ken Sehested
At first glance, through modernity’s eyes, Mary’s encounter with the angel’s natal announcement—and her annunciating response—appears to be a form of self-subjugation.
Is Luke’s story a case of a colonized mind? Did she actively concede to her own binding and bonding? Should we 
insist on a more assertive, individuated figure to front the Christmas story?
by Ken Sehested
Veterans Day doesn’t lend itself to commercial attention like its twin, Memorial Day, probably because it’s squeezed between two other cash-registering holidays, Halloween and Thanksgiving, and it does not coincide with a car-cultural observance like the Indy 500 auto race.
But it is a federal holiday, what was originally
called Armistice (or Remembrance) Day, marking the cessation of World War I hostilities on the 11th month of the 11th day at the 11th hour in 1918.
by Ken Sehested
12 September 2018
“For godly grief produces a repentance that leads to salvation
and brings no regret, but worldly grief produces death.”
—2 Corinthians 7:10
We are in a maelstrom of historical markers and liturgical import. For people of faith, it points to a significant fork in the road.
Read more ›by Ken Sehested, with Kyle Childress
Written in the days following 11 September 2001
"How lonely sits the city that was full of people! How like a widow has she become,
she that was great among the nations! . . . She weeps bitterly in the night. . . ."
Lamentations 1:1
by Ken Sehested
Introduction
This collection of material is especially designed for use in planning a Labor Day observance—but also more: on work in general, both the productive and destructive varieties; on sabbath-keeping, which is so much more than blue 
laws; on discerning vocations and callings; on the terrorizing disconnect between commerce and the flourishing of every living thing; on the increasingly barbarous treatment of immigrants and refugees.
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