by Ken Sehested
The story begins on a Saturday, before dawn, while still in high school. I began my 12-hour shift of pumping gas, doing oil changes, and washing cars in my hometown along the South Louisiana bayous.
First thing when we opened was to transfer product displays and stacks of new tires outside. The radio was on—the station owner loved the Cajun and Zydeco music on the local station. Then the music stopped, momentarily, for a bit of news. The announcer was saying something about Martin Luther King Jr.
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behind impending environmental collapse. He also has a keen moral vision. A high school math teacher, his convictions are rooted in spiritually-formed personal integrity. He’s taken part in dozens of environmental direct actions, including several stays in jail, for acts of civil disobedience.
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in use by medical personnel, it reverted to a series of in-house hospital notices.
There are three versions of what Epiphany (“Manifestation”) is meant to commemorate in the church’s calendar. One of those traditions is to celebrate Jesus’ baptism on January 6. Another tradition—Eastern Orthodox, using the Julian calendar—observes Christmas on January 7. Yet another tradition celebrates Epiphany as marking the arrival of the magi—of “We Three Kings” fame, the figures played in every Christmas play by children dressed in bathrobes. Yet the common element in each is the inauguration of a confrontation between God’s Only Begotten and those in seats of power.