How do you deal with anger?

Pastoral commentary

by Ken Sehested

Introduction

Many years ago a friend wrote to ask about how to handle anger, naming a specific incident regarding
her congregation’s skewed budget habits. Of course, the incident is not unique, and the question
of what to do with anger stretches across a wide range of personal and public contexts.
Below is her question and commentary, then my response.

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Of thee I sing

An Independence Day meditation

by Ken Sehested

It was the third of July on a cool cloudy sky
I set in for a storm in the makin'. . . .

I believe that a thought has just gotten caught
In a place where words can't surround it
It concerns the years past and the shadows they cast
And my path as I walk around it.
—John Prine, “The Third of July”

       Some years ago, on a visit to the Maritime provinces of Canada, we took a history tour of St. John, New Brunswick, and learned details of a narrative I vaguely recalled. St. John’s story is uniquely tied to U.S. history.

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Are things getting worse? No, just uncovered.

Commentary on “zero tolerance” immigration policies, with five suggestions

by Ken Sehested

U.S. President Donald Trump is a self-obsessed, infantile, demagogic and malicious huckster without a shred of moral capacity other than self-promotion.

There. Say it out loud.

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Three exegetes—a traditionalist, a modernist, and a post-modernist—walk into a bar

Pastoral commentary on Ephesians 1:3-14

by Ken Sehested, slightly adapted from a Feasting on the Word article

        A traditionalist, a modernist, and a post-modernist walk into a bar. Over shots of bourbon, the three friends discuss the prologue (1:3-14) to the epistle to the Ephesians.

        [The following exchange is fictitious—though quite plausible—imagining the voices and perspectives of three particular friends.]

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Blessed assurance

Call to the table in the face of terror

by Ken Sehested

        One important thing that hasn’t been said this week [about the savagery of separating of children from parents at the US-Mexican border] is that this Department of Justice policy change is in fact a form of terrorism.

        The point of terrorism isn’t killing people. Terrorists make strategic use of aggressive trauma to spread fear for the purpose of affecting social or political objectives. Look up the FBI’s definition.*

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Early Church Fathers on refusal of the sword

A collection of quotes

TERTULLIAN (160–220)

§ “Christ, in disarming Peter, disarmed every soldier.”

§ “Shall we carry a flag? It is a rival to Christ.”

§ “It is absolutely forbidden to repay evil with evil.”

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Out of the House of Slavery

Bible study on “immigration"

by Ken Sehested

This material was delivered in 2010 to a North Carolina Council of Churches-sponsored series of clergy gatherings in various cities.

      My assignment is to do a Bible study relevant to the intense conversation underway in our nation over the question of immigration. Others will offer social analysis and practical strategies. But I should mention three presumptions I bring.

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Imagination and transformation

Do not be conformed

by Ken Sehested

            Imagination is one of our age’s feel-good words, and if you use it (and I do, a lot), first pause to consider the term’s shadow side.

            Imaginary, a linguistic cousin, can be used to describe a life removed from the vicissitudes of history, e.g., pipe dreams sprinkled with pixie dust, also known as magical thinking. To call such living childish is an insult to children. Imagination is not escapism. Spiritual life is not evacuation to another world.

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al-Nakba

Meditation on Israel, Palestine, and the calculus of power

by Ken Sehested

        15 May is the anniversary of what Palestinians call al-Nakba, translated as “the Catastrophe” in reference to the day following Israel’s formation as a state in 1948. Some three-quarters of a million Palestinians were forced from their homes. Four hundred Palestinian villages cease to exist. The heirs of the expelled now number five million, most living in refugee camps on the West Bank, Gaza, and surrounding countries.

        I was in my 30s when I first heard the word Nakba, and the historical moment it represents, well into a career requiring broad knowledge of global affairs. In my experience, few here in North America know the word.

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