Commentary

Old Wounds, New Visions

Sermon anchored in Job 1:1, 2:1-10

by Ken Sehested
Circle of Mercy Congregation, 8 October 2006
Text: Job 1:1; 2:1-10

            Several things converged to inform my reflection this evening. One is that I simply want to take advantage of the wake of Marc Mullinax’s excellent sermon last week, when he preached on the topic “This I disbelieve.” Disbelieving is a crucial part of our vocation, as Marc so eloquently said. Afterward, I remembered a quote I heard years ago: The reason ancient Rome oppressed the early Christian community was not because Christians proclaimed that “Jesus is Lord.” The Roman authorities were actually quite tolerant of a variety of religious expressions. The thing that got them mad is that when Christians say “Jesus is Lord,” they were also saying “Caesar is NOT Lord.” In Rome, as in lots of places, it’s OK to be religious as long as you don’t threaten the existing order.

            So I decided to flip the coin over to talk about “This I Believe.” As Marc and all our teachers know, students sometimes have to “unlearn” certain things in order for good learning to occur. In the same way, “disbelieving” is integral to deciding what we do in fact believe.

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Wade in the water

Baptism as political mandate (in this and every '9/11' moment in history)

by Ken Sehested

      Among the first questions I heard on the epochal date of September 11, 2001, was that of my good friend’s third-grader: “Papa, are we safe here?” Emily had just returned from school in the small East Texas town where I was visiting.

      By now the most turbulent emotions of that infamous rupture have yielded to the daily demands of groceries to buy, laundry piling up, calendars to keep. And children to attend, even more so now, according to demographers who report an upturn in birthrates, as if last September’s devastation triggered not just emotional but biological urges to connect, to repair the breach of life, tikkun olam (“repair of the world,” in Judaism’s rabbinic tradition). But the deeply affective question “are we safe?” continues to roil just beneath the surface.

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Suffer the children

A Bible study on Jesus’ teachings about “becoming like children”

by Ken Sehested

Written with gratitude for the Children’s Defense Fund,
on the 25th anniversary of its “Children’s Sabbath” program.

      From the intimate environment of the home to the callousness of war-ravaged regions, the scale of violence against children is numbing. A few examples:

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Senator McCain

Long live the mavericks

by Ken Sehested
26 August 2018

I have disagreed with US Sen. John McCain on a whole range of issues over many years. We see the world in profoundly different ways. (And I say this without the slightest hint of having a fraction of his stature.)

However, he is numbered in a rare breed of politicians of his generation—or mine, or any in my memory—who has displayed more character and integrity, the willingness to be guided, more often than not, by moral principle rather than profit or political expediency.

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Plastic Jesus

A Lenten meditation on plastic

by Ken Sehested

        My wife’s eyebrows first raised, then furrowed, when I answered her question, “What’s your column focus for this week?

        “Plastic,” I said.

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We must be prepared

A brief meditation for the living of these days

by Ken Sehested

We must be prepared.
Things are likely to get worse
before they get better. We
must listen to the news,
from a variety of sources.
But we must not draw our
bearings from that news.
Ours is a larger horizon.

We must be prepared to
take emergency action, to
go completely out of our
comfort zones, in resisting
the Powers-and-Principalities’
sway over current events.

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Angry words in the Psalms

A collection of texts

Introduction by Ken Sehested

Years ago, in putting together a special issue of Baptist Peacemaker on the topic of anger, I asked two friends (thanks again, Steve & Marion) to do a bit of research. Read through the Psalms, I asked, and compile a list of verses that speak about anger and its various synonyms—expressions of hatred, longing for vengeance, threat of retaliation, etc.

Needless to say, there is a lot there; and it’s actually shocking that the believing community’s prayer book contains such a level of vile and violent accusations and bequests. (This material is formally referred to as the imprecatory psalms.)

In his Praying the Psalms, biblical scholar Walter Brueggemann says this material reveals ancient Israel doing three things. “First, you must voice the rage. Everybody knows that. Everybody in the therapeutic society knows that you must voice it, but therapeutic society stops there. Second, you must submit it to another, meaning God in this context. Third, you then must relinquish it and say, ‘I entrust my rage to you.’”

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How do you deal with anger?

Pastoral commentary

by Ken Sehested

Introduction

Many years ago a friend wrote to ask about how to handle anger, naming a specific incident regarding
her congregation’s skewed budget habits. Of course, the incident is not unique, and the question
of what to do with anger stretches across a wide range of personal and public contexts.
Below is her question and commentary, then my response.

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Of thee I sing

An Independence Day meditation

by Ken Sehested

It was the third of July on a cool cloudy sky
I set in for a storm in the makin'. . . .
I believe that a thought has just gotten caught
In a place where words can't surround it
It concerns the years past and the shadows they cast
And my path as I walk around it.
—John Prine, “The Third of July”

       Some years ago, on a visit to the Maritime provinces of Canada, we took a history tour of St. John, New Brunswick, and learned details of a narrative I vaguely recalled. St. John’s story is uniquely tied to U.S. history.

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Are things getting worse? No, just uncovered.

Commentary on “zero tolerance” immigration policies, with five suggestions

by Ken Sehested

U.S. President Donald Trump is a self-obsessed, infantile, demagogic and malicious huckster without a shred of moral capacity other than self-promotion.

There. Say it out loud.

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