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Celebrant of mercy

From the Beginning, the Sovereign’s harness of the seer’s
     tongue assures a turbulent course. Announcing the
           surety of Providence among scarce-minded
           people—that’s no way to cover a mortgage.

            Blessed is the tongue that proclaims God’s ciphering.

To where may we turn for food that does not spoil,
for water that does not spill, for the bounty which neither
     rusts nor rots, unthreatened by thieves of every kind?

            Blessed are the hands of those who set
            the Beloved’s table, bidding the least,
            the lost, and the lame to gather round!

As Wisdom sets her table along the parade of confusion,
     as Jesus lifts bread on the evening of betrayal, the
     called-of-God face contempt and endure dismissal.

            Blessed are the eyes who sing the song of Salvation;
            blessed, the ears tuned to the melody of God’s future!

Fear not, oh celebrant of Mercy,
           God’s slow-food Movement is underway.

The Table of Memory is set against the
           world’s fast-food habits that fatten
                       arteries and ravage hearts.

Therefore let us eat in plenty, cups overflowing provide,
     may this table’s delight inspire earth’s urgent petition:
           that one day, all shall eat and be satisfied.

©Ken Sehested @ prayerandpolitiks.org. Written to celebrate the anniversary of a friend’s ordination.

By the Beautiful Gate

By the Beautiful Gate doth my heart lie abandoned,
confined to the dust by crippled estate, dependent on
shame for a shekel’s remorse and a pitiful glance.

                  Look at me,
if you dare to compare your lofty composure.

Season by season, we watch for the light of the sun’s
promised rise and Messiah’s awaited approach.
We long for redemption beyond silver and gold,
           beyond every imperial consent.

      Here Yeshua*
stumbled on his way to that hill, the judgment of those
with investments to guard.

      Here Stephen
was stoned for his wonders and signs, blaspheming the
beggar-filled temple’s reproach.

      Season by season
we fancy a word from a John or a Peter, for some grace
overheard. We long for a gift
     beyond charity’s rue,
     beyond silver and gold,
for the bounty of wonder;
     for a Presence divine,
           arrayed in full splendor.

                  Look at us,
the disciples demanded. Oh indigent soul, disabled of
limb and dishonored of heart, the Abling One comes
     with honor-laced eyes, causing feet to arise with
           the high prize of praise.

      Season by season
by the Beautiful Gate—now plastered and bricked by
despair’s brutal reign, we long for redemption
     beyond silver and gold,
           beyond all imperial consent.

            How long,
how long shall predestined Mercy
lie tangled and tethered with grief?

            How long,
how long ’til gravity’s sway shall
     relinquish its stay over feet made
     for leaping and eyes for delight?

©Ken Sehested @ prayerandpolitiks.org. Inspired by Acts 3:1–10. *Transliteration of Jesus’ Hebrew name.

Background: The walls of the old city of Jerusalem bear seven gates. The oldest was known as the Beautiful Gate in Jesus’ day, though its common name now is the Golden Gate. It is on the east wall, where the Shining Glory of God entered the city and where the Messiah was to be revealed.

Archeologists believe the Beautiful Gate was built on the ruins of an older gate named the Mercy Gate. It was here that John and Peter encountered the crippled man begging for alms in the story from Acts 3. Legend has it that Jesus passed through this gate on his final entry into Jerusalem, and then was marched out this gate, carrying his cross on his way to crucifixion. Legend also has it that the Jewish-Christian community’s first martyr, Stephen, was stoned in front of this gate. The gate was walled shut in the ninth-century and has remained so ever since.

Bread baking God

by Ken Sehested

Bread-baking, kitchen-dwelling, breast-feeding God,
We return to your lap and to your table
because we are hungry and thirsty.
Fill us again
with the bread that satisfies,
with milk that nourishes.
Drench parched throats with wet wonder;
feed us ‘til we want no more.
We come to your lap and to your table
We come to your lap and to your table
and rediscover your romance with the world.
As you nourish us with the bread of life and the milk of your word,
let your Spirit hang an apron around our necks.
Fashioned and patterned like that worn
by our Lord-become-friend, Jesus.
Instruct us,
Instruct us here in the halls of your kitchen-kingdom,
with the recipes of mercy and forgiveness,
of compassion and redemption.
Leaven our lives
‘til they rise in praise:
Offered, blessed and broken
for the healing of the nations.

©Ken Sehested @ prayerandpolitiks.org. A Mother’s Day poem, 1994, in honor of my mother, Joyce Sehested, recalling her labors on the day of my birth.

Bread and breast of heaven

The signal of Moses’ ordination
erupted as bread, from the sky—
and water, from the rock—amid the
trackless and barren waste where
no tillage is found, no rivulet is formed.

      Bread and Breast of Heaven,
      feed me ’til I want no more.

Nourishment appears where none is
warranted, save by those who dare the
departure from Pharaoh’s granary.

Save by those who abandon Moab’s
drought and hopeless prospect to return,
like Naomi—accompanied in trust by
another without claim on the Promise—
to the place where God feeds.

      Bread and Breast of Heaven,
      feed me ’til I want no more.

Here God anoints with courage and
delight those with eyes to see, ears to
hear, and feet fit for the journey along
the blazed trail marked for those
without claim.

      Bread and Breast of Heaven,
      feed me ’til I want no more.

©Ken Sehested @ prayerandpolitiks.org. May 2008, on the 20th anniversary of a friend’s ordination. Inspired by Exod 17:6 and the story of Naomi and Ruth in the book of Ruth.

Blistering Hope

A stonemason’s meditation on perseverance

When cutting capstone, carefully
measured, from a larger block with
nothing but hammer and chisel, you
come to know the necessity of blister-raising
toil to achieve envisioned result.

No guarantees are to be had, of course. Sometimes,
despite calculated scoring, tracing a careful contour
across one edge, ‘round to another, and another, and yet another,
with metered strokes and measured aim (fingers
are no match against the carom of sledge)
the rock stubbornly declares it own gnarly cleft.

Some fractures are costly; some rocks
just don’t cooperate in the prestige of
being mortared atop crafted columns.
(But even these—the jagged rubble hidden
behind hewn face—have their
anonymous, reinforcing roles.)

Nothing, I say nothing, is finally lost.

To my amazement, though, most
such cuts conform to the experience
of the ancients who first discovered
the cause and effect of arm-aching
labor in fashioning ordered edges.

Such disciplined patience!

It seems implausible: that soft
tissue of human hands could effect
an accurate rending of molecules so
dense the phrase “hard as a rock”
was invented. And it is accomplished
without traceable progress.

The rock well disguises its stress.
Dozens of strokes are no different from the first,
and the splitting swing is as an epiphany. In such work,
memory is more important than manifest.
The stone’s sheer beauty is the only interim award;
blisters, the only gauge of progress.

Nothing, I say nothing, is finally lost.

How much less plausible the promises of other ancients:
that one day—How Long? How Long?—the serene
meadow welcomes wolf and lamb together; the shamed
know jeer-displacing joy; the fires of mercy forge
amnesty from enmity. How long, ‘til the Beloved’s intention
for creation coheres, prompting hope and history to align?

The implausible has been promised. But not apart
from covenant terms of disciplined patience,
of sweaty, achy perseverance in pounding
away—strike after metered strike, with pauses to
relieve parched and breathless throat—at
apparently-impenetrable prospects.

Insurrection against the implausible
is underway in countless but
largely-hidden places.
One or more within your reach.
Can you handle blisters? And,
sometimes, gnarly clefts?

Nothing, I say nothing, is finally lost.

©Ken Sehested @ prayerandpolitiks.org. July 2006

A Twenty-Fifth Wedding Anniversary Blessing

Twenty-five years ago, in 1982, postage stamps cost 20¢. George Bush the older was merely a vice president. “E.T.” and “Gandhi” premiered on the big screen. Alice Walker turned “The Color Purple” into prose.

Most of all, though, Satchel Page died, after having crossing the color line near the close of his brilliant baseball career.

Page is the one who created what I consider the greatest wisdom statement of the modern era: “Work like you don’t need the money. Love like you’ve never been hurt. Dance like nobody’s watching.”

Marking a quarter century of covenant vows is no small thing. To seek inspiration for this blessing, I turned to that ancient erotic document in Hebrew Scripture, King Solomon’s Song. And came up with these lines. After 25 years, Bill’s hair is no longer like a flock of goats. His cheeks are no longer like beds of spice; his arms, no longer like rounded gold. We won’t mention his back—but his speech, thanks be, is still most sweet!

And after 25 years, Sylvia’s belly is not quite the heap of wheat it once was, her eyes a pool of Heshbon, nor her neck like an ivory tower. To my knowledge, her nose was never like a tower overlooking Damascus.

Both of them, though, have prepared their feasts and reared their children and set their sights on “wisdom’s table,” another image attributed to Solomon. Does not wisdom call, and raise her voice, taking her stand at the crossroads, crying out for the truth (cf. Prov. 8-9). Those lines may be the greatest wisdom utterance of the ancient era.

So, Bill & Sylvia, may you continue to work like you don’t need the money; love like you’ve never been hurt; and dance like nobody’s watching.

May the wood continue offering its exquisite elegance to your touch. May the fabric and tiles ever tell tales of wonder and beauty.

And may it be delightful, even when hands tire. Even when no buyers can be found.

May the gales that roar up Wolf Pen Mountain find you safely cleft, sheltered in the confidence that no storm can shake your inmost calm.

Indeed, may you remember that the hills and hollows that surround you were hallowed well before any work of your hands or will of your purpose. You belong to them as much as they to you.

When the editors and the critics and the merely curious finish with you—whatever their conclusions—may they know they have wrangled with truthtellers.

May friends as near as Clyde and as far away as Capetown find sanctuary and sustenance in your home and in your heart.

May the beer be cold, may the kindling be dry, may the birds be resplendent and the bears keep their distance.

And, finally, may you live to see the day when mercy trumps vengeance—the day when all that has been shamed and shackled and shattered—be restored to praise and doxology, according to the Promise which was, which is and which ever shall be. Amen.

©Ken Sehested @ prayerandpolitiks.org. June 2007.

Benedicere

A New Year's Day blessing

by Ken Sehested

May your home always be too
small to hold all your friends.

May your heart remain ever supple,
fearless in the face of threat,
jubilant in the grip of grace.

May your hands remain open,
caressing, never clenched,
save to pound the doors
of all who barter justice
to the highest bidder.

May your heroes be earthy,
dusty-shoed and rumpled,
hallowed but unhaloed,
guiding you through seasons
of tremor and travail, apprenticed
to the godly art of giggling
amid haggard news and
portentous circumstance.

May your hankering be
in rhythm with heaven’s,
whose covenant vows a dusty
intersection with our own:
when creation’s hope and history rhyme.

May hosannas lilt from your lungs:
God is not done;
God is not yet done.

All flesh, I am told, will behold;
will surely behold.

©Ken Sehested @ prayerandpolitiks.org. New Year’s Day 2005. A new year’s blessing honoring the 70th birthday of a friend (and his new titanium hip!)—an expert in the art of blessing—celebrated during a winter hike on the Appalachian Trail. The first stanza of this poem, which inspired the composition, is a traditional Irish blessing. The line when hope and history rhyme” is taken from a Seamus Heaney poem entitled “On the far side of revenge.” Benedicere, a Latin word, means “to bless.”

For a video production of this poem, see this site: http://www.youtube.com/watch?v=Pmfsc7h-70s

The Politics of Yahweh: John Howard Yoder, The Old Testament, and the People of God

John C. Nugent, Cascade Books, 2011

Nugent’s book is of special interest because it feeds into my current writing project, namely: “The Politics of the Nonviolent God” —one that might be seen as a sequel to Nugent’s Politics of Yahweh and to Yoder’s The Politics of [the Nonviolent] Jesus. My line of reasoning is that if Jesus was the fullest revelation of God (Yahweh) available to us, and if Jesus was nonviolent, then the God whom Jesus worshipped is nonviolent. Yet Yoder’s God is a “Warrior God,” and Nugent’s work is a thoroughgoing affirmation of Yoder’s Warrior God!

Herein lies the spiritual and ethical challenge for all of us: As long as we believe that Ultimate Power (our God, the God of Jesus of Nazareth) is characterized by violence, by the Warrior, then we as followers of Jesus, as pacifists, as citizens of a global humanity, will consciously or subconsciously support the instruments of violence as a necessarily essential part of our political institutions. But we now know (beyond the aid of the biblical canon) — that unless we learn to live together without violence, we will be destroyed by Violence.

—Ray Gingerich is professor emeritus of theology and ethics, Eastern Mennonite University, Harrisonburg, VA

The Unlikely Pilgrimage of Harold Fry: A Novel

Rachael Joyce, Random House, 2013

This novel set in England is the story of a man who lived an unremarkable life. Harold and his wife Maureen had established a life and a routine which did not include exchange of warmth and affection.

Early in his retirement he received a letter which changed his life and his routine. It was a letter which told him that Queenie was near death in a nursing home in the north of England. Harold lived in the south of England. Queenie and Harold had both been employed by a company whose boss was a tyrant.

He wrote a letter to Queenie and went out the door of his home to post the letter. On the way to post the letter he met a young woman who told him how an act of kindness had given life to her grandmother. This conversation led him to think he had to do more than post a letter. He knew he had to visit Queenie.

This is a remarkable story about the meaning of a personal pilgrimage and what one can discover on a pilgrimage. Our reading group read this and had excellent conversation about it.

—Bernie Turner, retired pastor, McMinnville, OR

Looking for Palestine: Growing Up Confused in an Arab-American Family

Najla Said, Riverhead Books, 2013

This is a fascinating story of a woman who was the daughter of a Lebanese mother and a Palestinian father. She was born and raised in New York, but growing up she never felt that she belonged. Her parents were very sophisticated people. Her father was a famous professor at Columbia and recognized around the world for his scholarship. She found her “place” as an actress. For several years now she has been doing a one-person performance of her own story. She has discovered that many young people struggle with the same issues she experienced. She and her family visited Lebanon many times where there was a large family of her mother’s. She ultimately came to feel at home in Beirut as much or more than she felt in New York.

I found this book particularly interesting because of our current political situation. How she found her “place” was truly remarkable. Most of us have engaged in a search for place but without the tensions she experienced. Her courage and determination in finding her path is inspiring.

—Bernie Turner, retired pastor, McMinnville, OR