We don’t come here (to worship) to get stuff done. We come here to get stuff done to us. — Ken Sehested
Text: 1 Kings 18:20-39
29 May 2016
Circle of Mercy Congregation, Asheville NC
by Ken Sehested
A week ago I was coming up with ideas to share with Brian about music appropriate for today’s service. I sent a note to Larry Wilson who, as a life-long Mennonite pastor, would surely know the Mennonite hymnal and might have some Memorial Day music suggestions for worship.
Read more ›by Hillary Brownsmith
The Body of Christ has seen queer folks angry. That anger is warranted. The church as the purveyor of a lot of violence against the queer community should witness that anger and make efforts to understand it. But I think the church also needs to see queer folks in our grief for the loss we experienced when we learned that the church is rarely the safe space it should be. The church may not have earned our vulnerability but it needs to bear witness to our grief for there to be true reconciliation.
That being said, I want to share with you my personal story of grief and then, in the spirit of this month, I want to talk to you about pride.
Read more ›by Ken Sehested
A decade or so ago I served on the board of an organization connecting the work of the several “welcoming and affirming” organizations within various denominations. At one meeting, as part of a self-assessment of the movement, one admitted that the “t” in “lgbt” was still not exactly welcomed at the table. The admission brought nods of acknowledgment around the room.
Going further back in time, partly for personal confession, when in the early ‘90s the Baptist Peace Fellowship board first began intentional conversation on questions of sexual orientation, an initial draft of a resolution used the word transgendered and I, among others, had never heard it before.
Read more ›by Ken Sehested
Rev. Ken Sehested was asked to officiate at a covenant vow ceremony, for 12 same-sex couples, at the close of Asheville, North Carolina’s PrideFest on Saturday, 13 October 2007.
Greetings. On behalf of the organizers of today’s gay pride festival—and of these couples who now stand before you—welcome, each and every one, to the close of this festive parade.
Read more ›by Ken Sehested
This article, written in May 1995 to interpret the Baptist Peace Fellowship of North America’s “Statement on Justice and Sexual Orientation,” was first printed in the Spring/Summer 1995 issue of Baptist Peacemaker, the BPFNA's quarterly journal. An edited version of this article was reprinted in Walter Wink’s book, Homosexuality and Christian Faith: Questions of Conscience for the Churches, Fortress Press, 1999.
Culturally speaking, nothing seems to divide people more than the question of sexual orientation. At the center of this cultural wrestling match are the Christian churches. Much of the rationale for condemning homosexual behavior, even in secular institutions, is anchored in appeal to the Bible. Even the language of jurisprudence is affected by biblical tradition, with so-called “sodomy laws” criminalizing homosexual activity.
Read more ›Ken Sehested
The overall theme for this retreat is “Fear Not! The nonviolent war cry of the people of God.” The admonition to “fear not”—don’t be afraid, be still, take courage, be of good cheer—is a constant one throughout Scripture. It is always spoken in the context of danger and dread, typically against overwhelming odds, when things look like they couldn’t get any worse.
The very first mention of God’s name in Scripture is uttered in the story in Exodus where the Hebrew people cry out because of the misery of their oppression. In the story of the calling of Moses, the text says “Then the Lord said, 'I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings. . . .' {Exodus 3:7} Shortly after that, Moses incredulously asks: “OK, so I’m supposed to go to Pharaoh and say “let my people go”? And just who exactly should I say is demanding this? Then the One whose name can never be spoken and never be tamed replies, “I am who I am,” or it can be translated “I will be who I will be.” [3:14. Karen Armstrong suggests it could also be rendered “Never mind who I am!”]
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Today we leave behind the bold drama and bright colors of the church year’s mountain range—Advent to Christmas, Ash Wednesday to Easter, all setting the stage for yesterday’s Pentecostal flames. (See the special artwork at bottom.) Now we descend to the plains of “ordinary” time and muted earth tones.
Not mundane or insignificant by any means. Even in his fantastical imagination, William Blake knew that “whoever would do good to another must do it in Minute Particulars.”
Read more ›by Ken Sehested
Text: Proverbs 8
Sunday, 6 June 2004
Circle of Mercy Congregation
I think it was last Monday, or maybe Tuesday. Nancy was ready to start putting this Sunday’s service together, and she asked if I had decided on a text and theme.
Read more ›Ken Sehested
Ever since Pope Francis was selected to lead the Holy See three years ago, the Roman Catholic Curia watchers have had a field day with his many uncommon statements and actions. The most recent bustle had US presidential candidate Bernie Sanders speaking at a Vatican conference on economic inequality, just days after the issuance of Amoris Laetitia (“The Joy of Love”), a papal exhortation reframing the plight of divorced Catholics and “all those living in any ‘irregular situation.’”
Almost lost in news coverage was the groundbreaking conference, “Nonviolence and Just Peace: Contributing to the Catholic Understanding of and Commitment to Nonviolence” (11-13 April), jointly co-sponsored by the Pontifical Council for Justice and Peace and Pax Christi International, the unofficial global Roman Catholic peace network. What’s at stake—with an unclear outcome—is the Church’s 1,700 year-old “just war” doctrine, traced back to St. Augustine in the 4th century and systematized by Thomas Aquinas in the 13th century. It outlines precise criteria as to when violence can be morally justified in opposing oppression.
Read more ›by Ken Sehested
On this, my 65th birthday, I’ve made a new vow. From here on, whenever some public figure says “we need more boots on the ground” in any of our nation’s 134 theaters of conflict, I shall write them to say,
“Sir/Madame (bloodlust increasingly an equal-opportunity villainy), please come out from behind the dishonesty of your words: When you advocate for more “boots on the ground,” have the courage to say “we need more of your sons and daughters.”
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