Dragged into the marketplace

Sermon based on Acts 16:16-34

by Ken Sehested
Circle of Mercy Congregation, 20 May 2007

        Ever since Easter the principal lectionary readings have been excerpts from the books of Acts which records the story of the birth of the church after Jesus’ resurrection and then the subsequent missionary journeys of Paul and other church leaders.

        Today’s story is actually two stories: a short one, which I just read—about Paul healing a “slave girl”—which sets up a longer one, which Nancy told to the children—when Paul and Silas are dragged into the marketplace of the city of Philippi, A city on the Aegean Sea coast of what is now the modern country of Bulgaria, in what was then a Roman colonial region. There they are accused by the slave girl’s owners of unlawful activity, and the city magistrates convict them toss them into prison.

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Accounting for the hope that is in you

A sermon

by Ken Sehested

Texts: Isaiah 5:7-8; Luke 24:44-53; 1 Peter 3:13-22
Circle of Mercy Congregation, Sunday, 5 May 2002

        Before I begin, permit me one brief aside. It was on this day—5 May 1773—that Baptists in Boston agreed to refuse payment of taxes due to support the state-sponsored pilgrim-puritan church of the region. Such historical memories help us remember who we are and thus more able to account for the hope that is within us.

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Bearing Courage: Rooted in Hope

Address to the 2016 Alliance of Baptists Convocation

by Ken Sehested

         It’s daunting to sit on this stage alongside the talent assembled for this presentation. Obviously I cannot speak of women’s experiences from the inside; but I have consciously, most of my life, attempted to stay close to both the pain and the promise of women’s voices. Not as a moral gesture or generous heart, but for the sake of my own soul. In the end, this is our mandate as followers of the Way, to locate ourselves in compassion proximity to the cracks, attentive to wherever life is unraveled. In the prophetic words of Leonard Cohen, “There’s a crack in every thing. That’s how the light get in.”

         Over the course of my life I’ve frequently been asked how I ended up where I am. Raised in a small West Texas town, then in South Louisiana, in traditional Southern Baptist congregations shaped by pietist-revivalist religious currents (which is very different from fundamentalism), to then evolve into a career as an outspoken advocate for justice, peace and human rights.

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A Cuban pastor responds to President Obama’s visit

Shortly after President Barack Obama’s historic visit to Cuba, Rev. Eduardo Gonzalez, pastor of Iglesia Enmanuel in Ciego de Avila, Cuba, wrote a letter to his congregation’s “partner,” Northminster Church in Monroe, Louisiana, and copied others here in the US who have visited. Here is the text, along with a brief response of my own.

         “Dear brothers and sisters

         “For many years our brothers and sisters from Northminster Church have been asked by their fellow citizens what kind of mission work they come to Cuba to do. It has been hard for their inquirers to understand that they do not come to build schools, because we have schools and education, available for everyone, that they do not come to do medical work, because we have free medical service, that they do not come to evangelize, in the traditional sense of the word, because we have pastors and preachers that can do that.

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Prisoners of hope

Letter to a friend kidnapped in Iraq

by Ken Sehested

Introduction: On 27 November 2005 a group of four members of Christian Peacemaker Teams (CPT) were kidnapped by a jihadist group following a meeting in a mosque in Baghdad, Iraq. One of the four was a personal friend, Norman Kember, a 74-year-old peace activist from England. I wrote the reflection below the next day. Having traveled in Iraq twice, once with CPT shortly before the 2013 US invasion, I took the news pretty hard.

Right. CPT kidnap victims (l-r): Tom Fox from the US, Norman Kember from the UK,  and Canadians James Loney and Harmeet Singh Sooden.

I NEARLY GAGGED ON MY GRANOLA  when I saw your name, about 10 paragraphs into a story summarizing the weekend’s violent episodes in Iraq. Having been among the references for your application some months ago to join the delegation, I knew, but had almost forgotten, you were there.

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“Jesus in the middle of the fighting”

Story behind the “Jesus Prince of Peace” icon

by Ken Sehested

Two things distinguish the “Jesus Prince of Peace” icon (displayed below). One is the sheer fact of the hand-drawn images of brutality and violence surrounding the central figure. This isn’t normal iconographic practice.

The second distinctive is that the iconographer is a Baptist—not your usual religious affiliation for such artists. And he is from Georgia, but not that Georgia.

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Listen to the daisies

A profile of Georgian Baptist Bishop Rusudan Gotsiridze

by Ken Sehested

      Baptists and bishops have never played well together. With a few exceptions, neither has been friendly to clergywomen. So how to explain the anomaly of Bishop Rusudan Gotsiridze of the Evangelical Baptist Church (EBC) of the Republic of Georgia?

      Certainly one of her influences was St. Nino, the 4th century Cappadocian woman who first evangelized her homeland, the region then known as Caucasian Iberia, which became only the second kingdom, following neighboring Armenia, to officially convert to Christianity. But there was also her grandfather, a Baptist pastor.

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Background to the touch down

President Barack Obama's historic visit to Cuba

by Ken Sehested

       In case you missed this historic video (1:10)—of President Barack Obama and family deplaning in Havana, Cuba, on Monday morning, 21 March 2016.

        Even now, during the Christian community’s Passion Week, a countersign—the Promise embedded within the Passion—can be discerned. History, despite its bloodied face, is not fated; and we, among history’s actors, need not abandon the field in hopes of a private realm of bogus atonement detached from fleshly circumstance.

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Who gonna’ roll that stone?

Easter sermon

Easter morning, Sunday 24 April 2011
Marion Correctional Institution
(maximum security prison for men)
Text: John 20:1-18

by Ken Sehested

        It was still dark when Mary Magdalene crept away from her home, down the street, up into the garden to where Jesus had been buried two days before. Joseph of Arimathea had bravely volunteered to take Jesus’ body away from the Golgotha killing ground. Nicodemus, with whom Jesus had earlier met secretly at night, also came to the burial place, bringing traditional ointments and spices to retard the smell of a decomposing body, along with linen, the customary burial garment of the time.

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Wedding on the oncology ward

A meditation on the hurried-up wedding of my youngest and the occasion of International Women’s Day

by Ken Sehested

Introduction: It is right and proper to retrieve and celebrate the memory of women of significant achievement who model excellence, infused with righteousness, for us all. However, the vast majority of such women (and men) are highly contextual, inconspicuous, and will only be known to a handful of witnesses. Kathy Waters is one of those.
        The following is a meditation, circulated to friends, after the collision of trauma and joy surrounding my youngest’s wedding. I did not realize until now that these events from 14 years ago coincided with International Women’s Day.

 

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