Introduction
It's important to remember that the first Holy Week was not upbeat, chocolatey, nor an occasion for spring fashion. The disciples did not want to be in Jerusalem. They knew the dangers for Jesus, and for themselves, since both the Temple elite and the Roman rulers were lying in wait for an opportunity to nab Jesus.
It was Passover season, recollecting the Hebrew freedom march out of Egypt; thus nationalist sentiment ran hot. Rome always brought in extra security forces during this period. The crowd that welcomed Jesus waved palm branches—symbols of victory which, then as now, implied military engagement. And they shouted "Hosanna"—"God save us!"—not so much for heaven but from Rome's colonization. Both the palms and the hosannas had an undercurrent of insurrection. Given Jesus' notoriety, many hoped—or feared—he was there to ignite a violent insurgency against Roman tyranny and Temple collaboration. Palm Sunday was a dangerous provocation, which Jesus struggled to clarify in Maundy Thursday's footwashing. As the disciples feared, the authorities arrested, tortured, and lynched Jesus by crucifixion, a form of capital punishment reserved for political subversives. The disciples went into hiding. No one had an inkling of what would come next.
Palm Sunday
§ Watch this short (3:49) video from 1940 of Arab Christians marking Palm Sunday by marching from Bethphage, down the Mount of Olives, through the Kidron Valley, and then climb again to reach Jerusalem. This is the trek Jesus made on his final entry into Jerusalem, where crowds formed a processional line waving palm fronds.
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