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Signs of the Times  •  6 September 2017 •  No. 135

Special issue
Deferred Action for Childhood Arrivals (DACA)

Above: Display of backpacks left by migrants attempting to cross the Sonoran Desert in Arizona, displayed at the Parson School of Design. The backpacks were exhibited in the show “State of Exception/Estado de Excepción.” Photo by Richard Barnes

Processional.Ice El Hielo,” La Santa Cecilia [Lyrics in English translation: “ICE [Immigration and Customs Enforcement] is loose over those streets. / We never know when it will be our turn. / They cry, the children cry at the doorway, / They cry when they see that their mother will not come back.”]

Invocation. Clandestino,” Manu Ahao, [English translation: “I come only with my punishment / There comes only my conviction / Running is my fate / In order to deceive the law / Lost in the heart / Of the great Babylon / They call me the Clandestine / 'cause I don't carry any identity papers.”

Call to worship. “Gracious One, who jealously guards the lives of those at every edge, we lift our heavy hearts to your Mercy. / We live in a fretful land, anxious over the ebbing away of privilege, fearful that strangers are stealing our birthright. / Aliens breaching our borders. / Refugees threatening our security. / Loud, insistent voices demand a return to ‘the rule of law.’ / Speak to us of the Rule of your law, the terms of your Reign. Incline our hearts to your command.” —continue reading “You shall also love the stranger: A litany for worship, using texts on immigration

Hymn of praise. “Livin' in a city where the dreams of men / Reach up to touch the sky and then / Tumble back down to earth again / Livin' in a city that never quits / Livin' in a city where the streets are paved / With good intentions and a people's faith / In the sacred promise a statue made / Livin' in a city of immigrants.” —Steve Earle, “City of Immigrants

And a child shall lead. “At least two high schools in Denver, Colo., allowed students to collectively walk out of class Tuesday (see photo at right) to protest the Trump administration’s termination of the Deferred Action for Childhood Arrivals program. Students at North High School and West High School walked out of school mid-morning to ‘protest’ in support of DACA, an Obama-era program that unilaterally granted temporary amnesty to hundreds of thousands” of children brought to the US by their parents.  Watch this video of the march. (1:07)

Confession. “Groaning with sighs too deep for words, singing our woebegone songs for the world that is promised from beyond every prediction, / beyond every market forecast, beyond every rule of engagement, beyond—at times—even our own faltering faith. / It is for that Bright Land that we intercede! / Its merciful manna is ours to neither hoard nor dispense. We are not its border guards. / All are immigrants to that Beloved Community into whose citizenship we are invited, for whose establishment we are committed, by whose joyful refrain our tongues cannot be restrained.” —continue reading “For that Bright Land: A litany for worship inspired by Romans 8:18-27

Take this brief (2:18) animated video tour with Robert Reich on the topic “The Facts About Immigration.”

Hymn of assurance. “And I’ll rise up / I'll rise like the day / I’ll rise up / I'll rise unafraid / I'll rise up / And I’ll do it a thousand times again / And I’ll rise up / High like the waves / I’ll rise up / In spite of the ache / I'll rise up / And I’ll do it a thousands times again / For you.” —Andra Day, “Rise Up

The Deferred Action for Childhood Arrivals (DACA) background. “In the 1990s to mid-2000s, the US started building up enforcement on the US-Mexico border, with a huge unintended consequence: Many unauthorized immigrants avoided repeated risky border crossings by settling in the US with their families. (Previously, unauthorized immigrants had mostly been working-age men who crossed back and forth to the US for work while their families stayed in their home countries.)
      “Around the same time, changes to US law made it nearly impossible for an immigrant to get legal status if they’d lived in the country illegally. So the children who crossed illegally into the US with their parents were growing up in a country where they could never become legal residents or citizens.

        “These children became known as DREAMers, after the DREAM [Development, Relief and Education for Alien Minors] Act, a piece of legislation meant to give them a path to citizenship first introduced in 2001. But with that legislation stalled in Congress, President Barack Obama in 2012 created the DACA program. While it didn’t give them a path to citizenship, DACA offered DREAMers a temporary grant of protection from deportation and a permit to work legally in the US.” —Dana Lind, “9 facts that explain DACA, the immigration program Trump is threatening to end: How DACA works, who it protects, and what will happen to immigrants if Trump shuts it down”  Also see Julia Glum, “DACA by the Numbers: 15 Facts About the Youth Immigration Program Trump Could Soon Shut Down,” Newsweek

        • Some 800,000 people, average age of 25, are now registered in the DACA program, though 1.3 million are eligible.

        • On average, these children were 6.5 year old when they arrived.

        • They must have come to the U.S. before turning 16. They must have lived in the U.S. since June 15, 2007.

        • Their average hourly wage is $17.46 an hour, up from $10.29 before receiving DACA. About 72% of respondents were in higher education.

        • More than 1,800 governors, attorneys general, mayors, state representatives, judges, police chiefs and other leaders signed onto a letter supporting Dreamers and DACA recipients.

        • Nearly 80% said they got driver's licenses. About half became organ donors.

        • Because DACA recipients gave extensive personal information to the government when they applied, many of them could easily be tracked down.

        • The cost to apply for DACA status is $495. Once granted, it must be renewed every two years costing another $495 each time.

        • More than 97% are in school or in the workforce, 5% started their own business, 65% have purchased a vehicle, and 16% have purchased their first home. At least 72% of the top 25 Fortune 500 companies count DACA recipients among their employees.

Hymn of intercession. “Save me from this prison / Lord, help me get away / Cause only you can save me now from this misery / I've been lost in my own place, and I'm gettin' weary / How far is heaven?—Los Lonely Boys, “Heaven” (Thanks Randy.)

¶ “[Attorney General] Jeff Sessions is wrong. These kids are not taking jobs from American citizens. . . . The compassionate thing to do is to give these kids legal status, let them become citizens, they are all non-felons, they have no other country to go to.” Republican Senator Lindsay Graham (SC), on NBC’s “Today” show

¶ “A Moody’s Analytics analysis of Trump's proposed economic policies last year showed that removing all undocumented immigrants from the labor force would trigger an economic recession within one year.” —Tracy Jan, “White House claims ‘dreamers’ take jobs away from blacks and Hispanics. Here’s the truth,” Washington Post

Undocumented immigrants paid $13 billion into the retirement trust fund [Social Security] in 2010, and only got about $1 billion in benefits. Also, they paid about $10.6 billion in state and local taxes. —Alexia Fernandez Campbell, “The Truth About Undocumented Immigrants and Taxes

¶ At last count, more than 400 business executives had signed a letter supporting the DACA program, saying “Our economy would lose $460.3 billion from the national GDP and $24.6 billion in Social Security and Medicare tax contributions.” —Open Letter From Leaders of American Industry

¶ “Rescinding DACA Would Impose Massive Costs on Employers,” David Bier, Newsweek.

Only 15% of Americans believe those in the DACA program should be deported. 58% believe the immigrants should be allowed a path to citizenship; 18% believe they should be allowed to become legal residents. —Politico

¶ “The Hamilton Mixtape: Immigrants (We Get The Job Done),” K'naan featuring Residente, Riz MC & Snow Tha Product.

Only Mass Deportation Can Save America

        “In the matter of immigration, mark this conservative columnist down as strongly pro-deportation. The United States has too many people who don’t work hard, don’t believe in God, don’t contribute much to society and don’t appreciate the greatness of the American system. They need to return whence they came."

        Why?

        • “Nonimmigrants are incarcerated at nearly twice the rate of illegal immigrants, and at more than three times the rate of legal ones.”

        • “Just 17 % of the finalists in the 2016 Intel Science Talent Search—often called the ‘Junior Nobel Prize’—were the children of United States-born parents.”

        • “More illegal immigrants identify as Christian (83%) than do Americans (70.6%).”

        • “The rate of out-of-wedlock births for United States-born mothers exceeds the rate for foreign-born moms, 42% to 33%.”

Right: Rosaries confiscated by US border patrol agents.

        • “The rate of delinquency and criminality among nonimmigrant teens considerably exceeds that of their immigrant peers.”

        “So how does America become great again by berating and evicting its most energetic, enterprising, law-abiding, job-creating, idea-generating, self-multiplying and God-fearing people?” Bret Stephens, New York Times

¶ “What makes a gringo your smart aleck lingo / When he stole this land from the Indian way back when / Don't he remember the big money lender / That put him a lincoln parked where his pinto had been / The almighty peso that gives him the say so / To dry up the river whenever there's crops to bring in / Such a good neighbor to take all his labor / Chase him back over the border till he's needed again.” —Merle Haggard, “The Immigrant

Listen to a reading of biblical texts on immigrants, read from The Riverside Church in New York City (1:02 video).

¶ Read “Strangers and Aliens: A collection of biblical texts regarding the fate of immigrants

¶ “The Prayer of the Refugee,” Rise Against.

Analogy. Suppose you are one among the many who lost your home and possessions to Hurricane Harvey. (Some of you many not have to “suppose.”) But now, instead of the awful labor of rebuilding, you are actually deported for something your parents did. That’s the fate Dreamers are currently facing.

Left: Migrants ride on top of a northern bound train in Mexico toward the US-Mexico border.

Between October 2000 to September 2016, the US Border Patrol has documented 6,023 deaths of immigrants attempting to cross into the US from Mexico. “I would say for every one we find, we’re probably missing five,” said Sheriff Urbino Martinez of Brooks County, Texas.
        “If this were any other context, if these were deaths as a result of a mass flood or an earthquake or a major plane crash, people would be talking about this as being a mass disaster,” said Daniel E. Martinez, an assistant professor of sociology at George Washington University. —Manny Fernandez, “A Path to America: Marked by More and More Bodies,” New York Times

Can’t make this sh*t up. The New York Times reported Tuesday that administration officials privately raised concerns as late as one hour before the announcement about Trump's understanding of the effects of rescinding DACA. Rebecca Savransky, The Hill

¶ “If You’re Outraged By Trump’s DACA Decision, Here’s How You Can Help Recipients Like Me.” Pierre R. Berastain, HuffPost

Preach it. “If you are neutral in situations of injustice, you have chosen the side of the oppressor.” —South African Bishop Desmond Tutu

Call to the table.This Land is Your Land,” Sharon Jones & the Dap-Kings.

Altar call.Todos Somos Ilegales” (“We Are All Illegals”), Residente, Tom Morello & Chad Smith.

The Hymn Society in the United States and Canada is pleased to announce the release of Singing Welcome: Hymns and Songs of Hospitality to Refugees and Immigrants, a collection of 46 hymns and songs available for free download from The Hymn Society’s website.

Benediction. “Love does no wrong to a neighbor.” —Romans 13:10

Recessional. “To dance the Bamba / one needs a bit of grace. / A bit of grace for me, for you, / now come on, come on, / for you I'll be, for you I'll be, for you I'll be. “ —Los Lobos & Gipsy Queens, “La Bamba

Just for fun. A drone’s-eye-view of a fireworks show. (4:07 video. Thanks Donna.)

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Featured this week on prayer&politiks

• “Out of the house of slavery,” a Bible study on immigration

• “You shall also love the stranger,” a litany for worship, using texts on immigration

• “Strangers and Aliens,” a collection of biblical texts regarding the fate of immigrants
 
Other features

• “Tired of being mean,” a response to the “Nashville Statement” by Nancy Hastings Sehested

• “For that Bright Land,” a litany for worship inspired by Romans 8:18-27

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Feel free to copy and post any original art on this site. (The ones with “prayer&politiks.org” at the bottom.) As well as other information you find helpful.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

 

 

Tired of Being Mean

A response to the "Nashville Statement"

by Nancy Hastings Sehested

It was the last night of Vacation Bible School at the Sweet Fellowship Baptist Church. All week our five year olds rehearsed the story of Pharaoh and Moses to dramatize for their parents. All four boys wanted to be mean ‘ole Pharaoh.

With the church pews filled with family, the performance commenced. Our wee Pharaoh sat on his throne holding his plastic sword. Then little Moses walked up to him with his shepherd’s crook and said, “Pharaoh, stop hurting my people. Let my people go.”

Our Pharaoh wielded his sword in the air and said, “Never, never, never!”

Moses walked away and then returned with the same words. “Pharaoh, stop hurting my people. Let my people go!”

Pharaoh said nothing. I thought he’d forgotten his lines. I scooted toward him and whispered, “Say ‘Never, Never, Never’.”

Nothing. Then our little Pharaoh jumped down from his throne, threw down his sword and said, “I’m tired of being mean. I don’t want to be mean anymore!”

Imagine meanness in the world ending due to fatigue.

It seems that we are simply not tired enough. But surely we are close to exhaustion sorting out who needs our meanness now. Just flipping through the Bible to find which people to hate is draining. These days it’s hard to find a Midianite to kill. Stoning incorrigible teenagers to death in the town square could leave few maturing into adulthood. Abominating people who are “sowers of discord” or have “haughty eyes” could unleash a bloodbath in our churches.

Aren’t we worn out yet from using the Bible as a bully stick for meanness?

The "Nashville Statement" is a clear indication that some religious Pharaohs are not tired of wielding their sword of hatred. But the rest of us are tired of one more abusive word against gay, lesbian and transgendered people in the name of religion. Who’s next? Women ministers? Oh, wait. That’s a mean streak that started decades ago. (The 30th anniversary of my expulsion from the Southern Baptist Convention comes in October. My, how the time flies when you're having fun.)

Signers of the statement, here is a word to you: Don’t you have something better to do? Feed the hungry? Visit the prisoners? Shelter the homeless from the hurricane? Give the thirsty some clean drinking water? Stop mad men from starting a nuclear war? If you are afraid of the world changing too fast or becoming too complex for you, then say, “I’m afraid.” Then be assured that God is with you in this changing world. But don’t use your own selective Bible verses to hurt beloved people of God. We’re tired of your meanness. God is too.

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P.S. For a more detailed bit of satire along these lines, I commend for your reading “Dear Dr. Laura, Why Can’t I Own Canadians As Slaves?” an open letter to Dr. Laura Schlessinger (a once-popular radio talk show host infamous for her "abomination" comments on same-sex relations), by James M. Kauffman.

Rev. Nancy Hastings Sehested
Co-Pastor, Circle of Mercy Congregation
Asheville, NC
August 31, 2017

 

 

News, views, notes, and quotes

Signs of the Times  •  29 August 2017 •  No. 134

Processional.The Flood Blues,” Louis Armstrong & Hot Seven Band featuring Bertha “Chippie” Hill.

Above: Rescue boats fill a flooded street as people are evacuated as floodwaters from Tropical Storm Harvey rise on Aug. 28, 2017, in Houston. (AP Photo/David J. Phillip)

Invocation. “I was hollerin' for mercy, and it weren't no boats around / Hey I was hollerin' for mercy, and it weren't no boats around / Hey that looks like people, I've gotta stay right here and drown.” —Big Bill Broonzy, “Southern Flood Blues

Call to worship. “Listen, all you who stagger in desert waste, / disgraced by gloom’s unremitting groan, dragged / daily to death’s gate and the sea’s drowning flood. / The Blessed One stands at the gate of plenty. / The Beloved waits by the well of refreshment. / Abandon your beggarly quest for breath beyond / the pale of praise, for sustenance beyond the tie / that binds all hearts as one.” —continue reading “Let gladness swell your heart,” a litany for worship inspired by Psalm 107

Hymn of praise.Wade in the Water,” Blind Boys of Alabama.

§  §  §

Houston, we have a problem: Hurricanes and nature's disdain

        Currently, “Harvey” ranks at 97 on the top 100 most popular boys’ names in the US for 2017. I doubt it will still be on the list at year’s end.

        Monday morning I heard from two good friends in Houston. Turns out they were safely away during Hurricane Harvey’s crawl across the region. Good neighbors braved flooded streets to get to my friends’ home to check on damage. Flood waters were lapping at the porch but had not yet crossed the threshold. Just in case, the neighbors went in and carted some valuable items upstairs.

        Investing neighbors with a key to your house is testimony to actual neighborliness.

        I was glad for this small bit of news; but the gladness was no match for the sadness of knowing what was occurring on a larger scale throughout much of the Southeast Texas (and, increasingly, in Louisiana, where Harvey seems to be headed next).

        So I spent the morning listening to bluesy music about floods. I’ve noted some of those above and below.

Right: Shardea Harrison looks on at her 3 week old baby Sarai Harrison being held by Dean Mize as he and Jason Legnon used his airboat to rescue them from their home after the area was inundated with flooding from Hurricane Harvey on August 28, 2017 in Houston, Texas.  (Photo: Joe Raedle/Getty Images)

        The extent of this deluge is hard to fathom. It may prove to be the largest flood event in US history. Some 30,000 are homeless and will be for weeks, months, “even years” ahead, according to one emergency response manager. Some 35% of the metropolitan Houston area, home to six million, is totally uninhabitable.

        There already are stories of heroism from both official responders and ordinary citizens who’ve pitched in to help, risking their own convenience and safety. And we will celebrate those stories, like the one below of the owner of a giant mattress and furniture store opening his doors to take in the displaced.

        In one news conference, Texas Senator John Cornyn offered a powerful metaphor, saying the community was “lashed together” in facing this crisis. We should all be encouraging that such traditional—I dare say conservative—cultural values are still available to call on: of people prioritizing the community’s health over personal circumstances. The older name for this is covenant life. As far back as Sinai, standing before God was organically connected to, and reflective of, our standing with each other. Neighborliness and Godliness were irrevocably entwined. Failing either put the other in jeopardy.

        But of course Sen. Cornyn, along with his fellow Texas Senator Ted Cruz, both voted against the federal aid requested by New Jersey and New York after Hurricane Sandy’s devastation in 2012. There’s nothing especially honorable to the idea of being “lashed together” if it only includes me and mine. Such convictions are disturbingly modernist.

        Being lashed together means allocating preventative measures at least as much value as responsive ones. Houston has some of the weakest building codes in the nation; and earlier this month President Trump rolled back provisions that would strengthen those standards in flood-prone areas.

        Hailing acts of personal valor while ignoring, or denigrating, policies supporting the commonweal is among the worst forms of deceit.

        We know that powerful economic forces are arrayed against the truth when it comes to climate issues. For instance, for the second time in as many years—this time, one week prior to Harvey’s mauling—researchers definitively documented the fact that ExxonMobil has known for at least four decades that burning fossil fuels was devastating to the ecosphere, yet they spent googobs of money hiding the facts.

        Market-based truth, like market-based health care, may be profitable in the short run but ruinous in the long.

        We also recently learned, the Trump Administration’s claim notwithstanding, that the federal government’s own “Climate Science Special Report” asserts it is “extremely likely” that more than half the rise in climate temperatures of recent decades is caused by human activity, specifically by greenhouse gas emissions. The report has yet to be formally released by the Trump administration—we only know about because someone among the researchers’ staff leaked it to the press.

        Finally, while it is right and proper that we, here, give devoted attention to Hurricane Harvey’s impact, we mustn’t lose sight of the fact that at about the same time catastrophic flooding ravaged parts of South Asia and West Africa. In both cases, the death toll is nearly 100 times higher than produced by Harvey.

        At the very least, through one of the several larger networks to which we are connected, we must draw into our attention span and response-ability what is happening in the larger world. Even the Pentagon knows that climate change is a threat to global security. We should be at least as aware. —Ken Sehested

§  §  §

Confession.
“When covenant life is eclipsed and no scale of
justice endures save that which we enforce,
might makes right and every moral compass
is reduced to the self’s enthroned appetite
. The
commonweal is commandeered by shrewd
maneuvering, willful disinformation,
calculating propaganda, legislative malfeasance,
judicial folly, and political intrigue.”
—continue reading “Another Word is in the wind: A psalm of complaint and avowal

Good news. “If you live in Houston, you know Jim McIngvale—or rather, "Mattress Mack." As local businessmen go, he's among the most recognizable thanks to the local TV ads for his Gallery Furniture stores. Those stores are now serving a new role—emergency shelters for families in Houston (photo at right) driven from their homes by flood waters. McIngvale's stores are particularly well suited to the situation. They're massive warehouses filled with beds and furniture, the kind that can only exist in a place like Houston, where space is plentiful to the point of excess.” — Jason Abbruzzese, “Mashable”

Hymn of lamentation. “When it thunders and lightnin' and when the wind begins to blow / There's thousands of people ain't got no place to go.” —Bessie Smith, “Back Water Blues

Stay tuned to this. How flooding in southeast Texas will create additional environmental pollution due to damaged oil refineries and petrochemical plants is uncertain. ExxonMobil has admitted its plant in Baytown has been affected “and said it was taking action to ‘minimize emissions.’”
        “Earlier this year, a Texas court ordered Exxon to pay $20 million in fines for "serious" violations at Baytown that caused the release of about 10 million pounds of pollutants into the atmosphere. A judge ruled that Exxon violated the Clean Air Act 16,386 times between October 2005 and September 2013. Exxon said at the time that it disagreed with the finding.” Matt Egan, CNN

Hymn of assurance. “On Jordan’s Stormy Banks I Stand,” Pastor Danny R. Hollins & the Greater Fairview Sanctuary Choir. 

Word of warning. “You who live by mighty waters, rich in treasures, your end has come, the thread of your life is cut. “ —Jeremiah 51:13

They knew. “A new study shows how ExxonMobil downplayed climate change when it knew the problem was real.” Michael Hiltzik, LATimes

¶ In Scripture, water can symbolize deliverance or death, salvation or destruction, healing or harm, prosperity or peril, blessing or curse, assurance or threat. What follows is a selection of such texts. —continue reading “Water texts

Left: Victims of flooding in Bangladesh, where last week high waters claimed the lives of more than 1200 people. (Photo: Kamrul Hassan / Bangladesh Red Crescent)

At last count, the death toll in Texas from Hurricane Harvey’s wind and flood stands at 14. The day before Harvey’s landfall, monsoon rains in India, Bangladesh and Nepal has killed more than 1,200, as rescue workers scramble to provide aid to millions of people stranded by the worst such disaster in years. And on the same day, floods in Sierra Leone, on Africa’s west coast, created mudslides that have killed “more than 1,000.” Another 600 are missing, which means the death toll will likely climb.

¶ “Climate change did not produce Harvey the Hurricane, but climate change made Harvey worse than it would otherwise be.” —Jean Cole, “Top 5 Ways Man-Made Climate Change Made Hurricane Harvey Much Worse,” CommonDreams

¶ “An executive order issued by Trump earlier this month revoked an Obama-era directive that had established flood-risk standards for federally funded infrastructure projects built in areas prone to flooding or subject to the effects of sea-level rise—like many of those now sinking in Texas. Houston already has some of the laxest building regulations for structures in potential flood zones and the president wants to spread that policy across the US.” Benjamin Preston, The Guardian

Hymn of intercession. “Well dark clouds are rollin' in / Man I'm standin' out in the rain / Well dark clouds are rollin' in / Man I'm standin' out in the rain / Yeah flood water keep a rollin' / Man it's about to drive poor me insane.” —Stevie Ray Vaughan, “Texas Flood

Best one-liner. “If you defile the land, it will vomit you out.” —Leviticus 18:28

The state of our disunion. “The wicked are like the tossing sea that cannot keep still; its waters toss up mire and mud.” —Isaiah 57:20

Altar call. “Still I catch myself thinking / One day I'll find my way back here / You'll save me from drowning / Drowning in a river / Feels like I'm drowning / Drowning in the river.” —Eric Clapton, “River of Tears

Benediction. “The river is waiting, come rise up / A new day is coming, come rise up / They'll be sailing at first light, come gather / Said I force for the crossing, together. . . . / The river is waiting, I'm ready / To step from this island, I'm ready / Gonna leave all my sorrows, behind me / Lift my face to a new day, I'm rising.” —Irma Thomas, “River is Waiting

Recessional. “Lord, here comes the flood / We'll say goodbye to flesh and blood / If again the seas are silent / in any still alive / It'll be those who gave their island to survive / Drink up, dreamers, you're running dry.” —Peter Gabriel, “Here Comes the Flood

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©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Feel free to copy and post any original art on this site. (The ones with “prayer&politiks.org” at the bottom.) As well as other information you find helpful.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

 

Water texts

In Scripture, water can symbolize either deliverance or death

In Scripture, water can symbolize either deliverance or death, salvation or destruction, healing or harm, prosperity or peril, blessing or curse, assurance or threat. What follows is a selection of such texts.

§ . . . the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.  —Genesis 1:2 

§ So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. —Genesis 1:21

§ Then Moses stretched out his hand over the sea. The LORD drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. —Exodus 14:21

§ These are the waters of Meribah, where the people of Israel quarreled with the LORD, and by which he showed his holiness. —Numbers 20:13  

§ For the LORD your God dried up the waters of the Jordan for you until you crossed over, as the LORD your God did to the Red Sea, which he dried up for us until we crossed over. . . . —Joshua 4:23  

§ I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast. —Psalm 22:14 

§ He leads me beside still waters. —Psalm 23:2

§ [All the people] feast on the abundance of your house [O God!], and you give them drink from the river of your delights. For with you is the fountain of life; in your light we see light.” —Psalm 36:8-9  

§ There is a river whose streams make glad the city of God, the holy habitation of the Most High. —Psalm 46:4  

§ O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. —Psalm 63:1   

§ You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provide the people with grain, for so you have prepared it. —Psalm 65:9  

§ Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it. —Psalm 96:11

§ God turns a desert into pools of water, a parched land into springs of water. —Psalm 107:35  

§ By the rivers of Babylon—there we sat down and there we wept. . . .  —Psalm 137:1

§ If I take the wings of the morning and settle at the farthest limits of the sea, even there your hand shall lead me. —Psalm 139:9

§ If your enemies are hungry, give them bread to eat; and if they are thirsty, give them water to drink. —Proverbs 25:21  

§ They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea. —Isaiah 11:9

§ With joy you will draw water from the wells of salvation. —Isaiah 12:3  

§ When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. —Isaiah 43:2   

§ When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them, I the God of Israel will not forsake them. —Isaiah 41:17

§ Sing to the Lord a new song, his praise from the end of the earth! Let the sea roar and all that fills it, the coastlands and their inhabitants. —Isaiah 42:10

§ Thus says the Lord, who makes a way in the sea, a path in the mighty waters. . . . —Isaiah 43:16

§ Was it not you who dried up the sea, the waters of the great deep; who made the depths of the sea a way for the redeemed to cross over? —Isaiah 51:10

§ Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. —Isaiah 55:1   

§ But the wicked are like the tossing sea that cannot keep still; its waters toss up mire and mud. —Isaiah 57:20  

§ The LORD will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail. —Isaiah 58:11  

§ Rejoice with Jerusalem . . . that you may nurse and be satisfied from her breast. . . . I will extend prosperity to her like a river, and the wealth of the nations like an overflowing stream; and you shall nurse and be carried on her arm, and dandled on her knees. —Isaiah 66:10-12

§ They grasp the bow and the javelin, they are cruel and have no mercy, their sound is like the roaring sea. —Jeremiah 6:23

§ They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. —Jeremiah 17:8  

§ You who live by mighty waters, rich in treasures, your end has come, the thread of your life is cut. —Jeremiah 51:13  

§ On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing. —Ezekiel 47:12  

§ But let justice roll down like waters, and righteousness like an ever-flowing stream. —Amos 5:24  

§ Do horses run on rocks? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood. —Amos 8:12

§ But the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea. —Habakkuk 2:14  

§ They shall pass through the sea of distress, and the waves of the sea shall be struck down, and all the depths of the Nile dried up. —Zechariah 10:11

§ And he said to them, "Why are you afraid, you of little faith?" Then he got up and rebuked the winds and the sea; and there was a dead calm. —Matthew 8:26

§ Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. —Luke 7:44  

§ When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom. . . . —John 2:9  

§ Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.” —John 3:5  

§ . . . but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life. —John 4:14  

§ . . . and let the one who believes in me drink. As the scripture has said, “Out of the believer’s heart shall flow rivers of living water.” —John 7:38  

§ Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. —John 13:5  

§ For the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes. —Revelation 7:17  

§ Then from his mouth the serpent poured water like a river after the woman, to sweep her away with the flood. But the earth came to the help of the woman; it opened its mouth and swallowed the river that the dragon had poured from his mouth. —Revelation 12:15-16  

§ Then I heard what seemed to be the voice of a great multitude, like the sound of many waters and like the sound of mighty thunder peals, crying out, “Hallelujah! For the Lord our God the Almighty reigns. —Revelation 19:6  

§ Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. —Revelation 21:1

§ Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb, through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. —Revelation 22:1-2  

©ken sehested @ prayerandpolitiks.org

Let gladness swell your heart

A litany for worship inspired by Psalm 107

by Ken Sehested

Listen, all you who stagger in desert waste,
disgraced by gloom’s unremitting groan, dragged
daily to death’s gate and the sea’s drowning flood.

The Blessed One stands at the gate of plenty.
The Beloved waits by the well of refreshment.

Abandon your beggarly quest for breath beyond
the pale of praise, for sustenance beyond the tie
that binds all hearts as one.

Behold, every princely posture, every royal
presumption will heave and smash against the
shoal of Heaven’s conspiracy with hope’s insurgence.

On that glad day every voice of distress will confess
that sorrow’s sway shall be displaced by joy’s arousal
and resurrection’s pledge.

©ken sehested @ prayerandpolitiks.org

News, views, notes, and quotes

Signs of the Times  •  23 August 2017 •  No. 133

Above: Spring in Zibak District, Badakhshan, Afghanistan

Special issue on
THE WAR IN AFGHANISTAN

Abbreviated issue

Afghanistan is "easy to march into, hard to march out of."
—Alexander The Great (4th century BCE)

Invocation. Muslim call to prayer in Afghanistan.

President George W. Bush announced the “war on terror” in a 21 September 2001 speech to a joint session of Congress, saying “this crusade, this war on terrorism, is going to take a while.” On 7 October he launched “Operation Enduring Freedom” by attacking Afghanistan. —see the full text of Bush’s speech at The Guardian

¶“In 2010 the International Council on Security and Development conducted a survey that found that 92% of Afghan men have never heard of 9/11.” PBS

Babur, founder of the Mughal dynasty that ruled much of central Asia in the 1500s: “Afghanistan has not been and never will be conquered, and will never surrender to anyone.”

The story behind the world’s most famous photo. “Three decades ago, Steve McCurry took arguably the most iconic picture of all time. . . . ‘I knew she had an incredible look, a penetrating gaze,’ he recalls. . . . The striking portrait of 12-year-old Sharbat Gula (at right), a Pashtun orphan in the Nasir Bagh refugee camp on the Afghan-Pakistan border, was taken in December 1984.” It became National Geographic magazine’s most successful cover ever and led the magazine to set up the Afghan Children’s Fund.Jake Wallis Simons, CNN

¶ “We can’t kill our way to victory.—Admiral Mike Mullen, chair of the Joint Chiefs of Staff, in September 2008 testimony to the House Armed Serviced Committee. He also told the committee that the US is “running out of time” to win the war in Afghanistan, and sending in more troops will not guarantee victory. President George W. Bush has just announced deployment of 4,500 addition troops to Afghanistan, about the same number President Trump is about to send. —CNN

The busiest single airport runway in the world is on the US military base in Kandahar, southern Afghanistan. It is also the only airport outside the North Atlantic Treaty Organization (NATO) member countries controlled by NATO. —“Ten facts you may not know about Afghanistan,” BBC

Ooops. Since 11 September 2001 the Department of Defense has sent 1.4 milion guns to Iraq and Afghanistan but now does not know where half of them went. Nika Knight, CommonDreams

¶ “The world's first oil paintings were drawn not in Renaissance Europe but in the caves of Bamiyan, in the central highlands of Afghanistan around 650 BCE. Bamiyan boasted a flourishing Buddhist civilisation from the 2nd Century up to the Islamic invasion of the 9th Century. This is where the world's two largest standing Buddhas once stood, until the Taliban destroyed them in 2001 [see below].” —“Ten facts you may not know about Afghanistan,” BBC

The Buddhas of Bamiyan were carved from the sandstone cliffs in the Bamiyan Valley of Central Afghanistan during the 6th-7th centuries, the site of several Buddhist monasteries at the time. Pictured at left is the larger of the two statues, before and after the Taliban destroyed them in 2001.

Theological hubris. "My administration has a job to do and we're going to do it. We will rid the world of the evil-doers." President George W. Bush, 16 September 2001, CNN

Something shady about this intelligence. Five years ago American military intelligence estimated the Taliban had no more than 20,000 fighters. Yet, recently, one senior American military official estimated 10,000 Taliban fighters are killed every year. —Rod Nordland, “What an Afghan Victory Looks Like Under the Trump Plan,” New York Times

The US has spent at least $1.07 trillion in 16 years of war in Afghanistan. The nation’s population is 34.6 million, and the average annual salary is $410. Which means that instead of going to war with Afghanistan, the US could have paid the average annual salary of every person (including children) for 72 years.  Average life expectancy is Afghans is less than 61 years.

¶ “We kill and bomb / Murder and maim / Target and terrorize mostly / (for high-tech armies) / from great distance / the better not to see actual faces / or severed limbs, or / intestines oozing through / holes where belly buttons used to testify / to being a mother-born child. / But then we apologize / Sorry / So sorry / Deeply regret / Such a tragedy!” —continue reading “Sorry, sorry, sorry: The political meaning of ‘collateral damage’ repentance

¶ “America has been no different from other imperial powers in finding itself ensnared repeatedly in costly, bloody, and eventually futile overseas wars. From the Roman empire till today, the issue is not whether an imperial army can defeat a local one. It usually can, just as the United States did quickly in Afghanistan in 2001 and Iraq in 2003.
        “The issue is whether it gains anything by doing so. Following such a 'victory,' the imperial power faces unending heavy costs in terms of policing, political instability, guerilla war, and terrorist blowback. Terrorism is a frequent consequence of imperial wars and imperial rule. Local populations are unable to defeat the imperial powers, so they impose high costs through terror instead.” Jeffrey D. Sachs, CommonDreams

In April the US Air dropped its 21,600 pound GBU-43 Massive Ordnance Air Blast bomb (MOAB) on a suspected ISIS base in northeast Afghanistan, killing 94 combatants. The bomb itself cost a reported $170,000.00. That means each of those ISIS fighters’ death cost over $1,800 (plus shipping and handling).

¶ “Fifteen years after launching a worldwide effort to defeat and destroy terrorist organizations, the United States finds itself locked in a pathologically recursive loop; we fight to prevent attacks and defend our values, only to incite further violence against ourselves and allies while destabilizing already chaotic regions. Our forces are competent, professional, and effective.
        “But, no matter how good our forces are, it is irrelevant for the reasons laid out by historian Williamson Murray: ‘No matter how effective the military institutions might be at the tactical and operational levels, if the strategy and political framework [was] flawed, the result was defeat.’” Major John Q. Bolton, US Army (veteran of both the Iraq and Afghan Wars),  Foreign Affairs

Commenting on news that US Marines were filmed urinating on the bodies of dead Taliban soldiers in Afghanistan: “Reserve Marine Lt. Col. Paul Hackett, who teaches the law of war to Marines before they are sent off to Afghanistan, made it clear Friday that he was not condoning the Marines’ actions. But he warned against judging them too harshly, saying: ‘When you ask young men to kill people for a living, it takes a whole lot of effort to rein that in.’” —Robert Koehler, “The Dignity of Corpses,” HuffPost

¶ “The Department of Defense procured uniforms for the Afghan Army in a camouflage pattern that is both far more expensive than other options and likely inappropriate for the landscape there, a U.S. government watchdog says.
        “The pattern choice cost U.S. taxpayers as much as $28.2 million extra since 2008, according to a report out Wednesday, and if changed could save up to $72.21 million over the next 10 years.

Right: Doves at the Kart-e Sakhi mosque in Kabul, Afghanistan. Adek Berry/AFP/Getty Images

        “Nearly 1.4 million full uniforms and nearly 90,000 pairs of pants had a camouflage print designed to help military personnel blend in with a forest environment. But according to the report, only 2.1 percent of Afghanistan is comprised of forest.” —Merrit Kennedy, NPR

¶ “The Marine Corps taught Sam Siatta how to shoot. The war in Afghanistan taught him how to kill. Nobody taught him how to come home.” —C.J. Chivers’ New York Times Magazine story, “The Fighter,”  gives a vivid account—the sights, sounds, smells, and moral quandry—of combat, along with the sometimes dystopian results of trying to adjust afterwards.

After 15 years of US war in Afghanistan, and more than $68 billion in military aid to the Afghan National Defense and Security Forces, the Taliban now controls more of the country’s territory than at any time since 2001. Nadia Prupis, Common Dreams

See an annotated timeline of Afghanistan, beginning with the 1838 British invasion. —Afghanistan profile, BBC

¶ “Concealed within that oft-cited ‘freedom’—the all-purpose justification for deploying American power — were several shades of meaning. The term, in fact, requires decoding. Yet within the upper reaches of the American national security apparatus, one definition takes precedence over all others. In Washington, freedom has become a euphemism for dominion.” —Andrew Bacevich, “Iraq and Afghanistan Have Officially Become Vietnam 2.0,” The Nation

Brutality in defense of Starbucks. “The madness of war is that while this system is in place to kill people, it may actually be necessary for the greater good. We live in a dangerous world for killing and torture exist and where the persecution of the weak by the powerful is closer to the norm than the civil society where we get our Starbucks. Insuring our own safety and the defense of a peaceful world may require training boys and girls to kill, creating technology that allows us to destroy anyone on the planet instantly, dehumanizing large segments of the global population and then claiming there is a moral sanctity in killing. To fathom the system and accept it use for the greater good is to understand that we still live in a state of nature. Timothy Kudo, former Marine captain and veteran of the wars in Afghanistan and Iraq, New York Times

Can’t makes this sh*t up. “I can’t guarantee your kids won’t be here in 20 years with another old guy standing in front of them.” —Marine General Robert Neller, responding to a question from his troops about their objective in Halmand Province, Afghanistan, quote in Thomas Gibbons-Neff, “ ‘It’s like everyone forgot’: On a familiar battlefield, Marines prepare for their next chapter in the Forever War,” Washington Post

Right: Children in a refugee camp in Afghanistan. Photo by Chris Fahey.

Confession. There are reasons the Trump Administration provokes more public outrage than any other in memory. But there are a larger trending factors we overlook.
        • President Obama is the only US president to serve two complete terms with the nation at war.
        • In 2016, Obama’s last full year in office, US special forces were active in 70% of the world’s nations, 138 countries, which represented a 130% increase from the George W. Bush years.
        • During the Obama years, the US dropped or launched at least 26,171 bombs and missiles. That averages out to 72 per day, or three per hour. Medea Benjamin, The Guardian

¶ In a 1 August 2017 polling report, the Pew Research Center announced that the US is again perceived to be the greatest threat to world peace by citizens around the world, and this time the results were worse than the previous poll in 2013.
        In their polling of people in 30 nations, 35% said the US was the greatest threat, following by Russia and China (31% each). Making matters worse, of the 30 countries in the survey, only one, Venezuela, is not an ally of the US. And none of those polled live in nations that are allies of Russia or China.
        This polling data reveals what most of us in the US still are unable to comprehend: President Trump is actually a better reflection of US foreign policy than any of our presidents since the late 19th century, beginning with the Spanish-American war, when the US imperial reach set in motion. It’s just that most of our presidents have been better than Trump in disguising US foreign policy as “making the world safe for democracy.” —kls

Benediction. Muslim call to prayer in Afghanistan

Just for fun. When you’re super dope with your cat. (2 second video)

#  #  #

Featured this week on prayer&politiks

• “Testimony in a time of terror: Standing with the Word of God, for the earth, and against the world,” a litany for worship

• “The taunt of Lamech’s revenge.” Authorization for Use of Military Force: 60 words that bring the US to the edge of a permanent state of war.

• “Sorry, sorry, sorry: The political meaning of ‘collateral damage’ repentance,” a poem

Other features

• “The United States at War.” There have been only 17 years that the US has not been involved in a war since 1776.

• “Boots on the ground and other obfuscations.” On this, my 65th birthday, I’ve made a new vow.

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Feel free to copy and post any original art on this site. (The ones with “prayer&politiks.org” at the bottom.) As well as other information you find helpful.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

 

News, views, notes, and quotes

Signs of the Times  •  16 August 2017  •  No. 132

Processional. “O troubled dust concealing / An undivided love / The Heart beneath is teaching / To the broken Heart above.” —Leonard Cohen, “Come Healing

Above. White light image of the solar corona during totality of a solar eclipse. For viewers in its path, “the Aug. 21, 2017, total solar eclipse will last less than two and half minutes. But for one team of NASA-funded scientists, the eclipse will last over seven minutes. Their secret? Following the shadow of the Moon in two retrofitted jet planes.” —read more in “Chasing the Total Solar Eclipse from NASA’s WB-57F Jets,” NASA

Back to school special edition

Invocation. “The human hand – this bundle of bones, flesh, and nerves – think of all it can do. It can bless or curse. It can draw blood or bind a wound. It is gentle, agitated, vicious; supplicating, ardent, tender. It can weld an iron bridge or caress a child’s head. It possesses the power to both harm and heal.—Karl Joseph Friedrich

Call to worship. “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, which is your spiritual worship.” —Romans 12:1

¶ “From the age of six to fourteen I took violin lessons but had no luck with my teachers, for whom music did not transcend mechanical practicing. I really began to learn only after I had fallen in love with Mozart’s sonatas. The attempt to reproduce their singular grace compelled me to improve my technique. I believe, on the whole, that love is a better teacher than sense of duty.—Albert Einstein

Hymn of praise. “Living below in this old sinful world / Hardly a comfort can afford / Striving alone to face temptation so / Now won't you tell me / Where could I go but to the Lord?—Elvis Presley (on the anniversary of his death), “Where Could I Go But To the Lord”

Feel free to copy and circulate any of the original artwork (the ones
with “prayerandpolitiks.org” printed at the bottom) used on this site.

Confession. Thomas Merton rightly observed that “The least of the work of learning is done in the classroom.” Is this a disparagement of classroom teachers—or for that matter, pulpit preachers? I don’t think so. Good preachers and teachers know their job is to incite a thirst for learning and for revelation in the world beyond libraries and liturgies. —kls

Reversal of fortunes. What if schools enjoyed pork-barrel largesse and the military depended on corporate charity?

      One recent slow morning in August, the grocery stores’ circulars in the newspaper caught my attention. I began to wonder how things might be different if certain fortunes were reversed. Instead of “back-to-school” it’s “back-to-basic-training” discount offers.

      Imagine, if you will:

      •At Ingles, earn $1,000 for mops for the Navy, boots for the Army, when you use your Advantage™ Card. And keep your eyes out for our “Box Tops for Top Guns” special deals to ensure cockpit decal maintenance.

      •Harris Teeter’s brand purchases maintain a steady supply of camouflage face grease for our special forces. Don’t forget to relink for special deals at Lockheed Martin. Soldiers count!

      •Bi-Lo offers tools for troops. Every one of the more than 800 U.S. military bases outside the U.S. have benefited from this unique program, netting more than $9 million in free equipment for every branch of the service.

      Meanwhile, back in Washington, these headlines from major media outlets:

      •Fox News: “Whining base commanders grousing again about the amount of personal money they have to spend decorating barracks.”

   •NBC: “Congressional leaders unable to round up votes necessary to defeat another multi-million dollar ‘supplemental’ educational appropriation. The Speaker of the House claims Department of Education budget already ‘bloated’ with unnecessary pork.”

      •ABC: “Senate Health, Education and Labor Committee hearings underway for alleged corruption in ‘no-bid’ contracts to fulfill ‘No Child Left Behind’ spending.”

      •CBS: “Pentagon brass say ‘bake sales no way to adequately fund quality national defense.’”

      •Associated Press: “Investigative reporter uncovers widespread complaints by Marine officers that merit pay is tied to low combat injury reports and exaggerated readiness testing.”

      The above written with thanksgiving for the teachers and educational administrators who know that knowledge is more than information, that character is not subject to cost analysis, and that learning potential exceeds the boundaries of test results. Don’t just thank a teacher. Argue for a different definition of national security. —kls

One of the Latin roots of the English word education is educere, which means to bring forth, calling up the image of the midwife.
        Socrates (470-399 B.C.) preferred to describe education by comparing it with his mother’s profession. Education is Midwifery. A teacher, like a midwife, only helps the mother to give birth. The teacher is not the mother. The teacher coaxes out capacities already there.

¶ “There are thousands of students today in classrooms with teachers who are wholly unprepared” in the California school system, according to a new report from the Learning Policy Institute. —Fermin Leal, “Worsening teacher shortage puts more underprepared teachers in classrooms, report says,” EdSource (see graph below)

In Michigan “enrollment in teacher prep programs declined 38% from 2008-09 to 2012-13, according to the most recent federal data available. Nationally, the drop was 30% during the same time period. . . . ‘Teachers are demoralized,’ said Michelle Fecteau, a member of the State Board of Education.” Lori Higgins, Detroit Free Press

¶ “Enrollment in teacher preparation programs has declined 36% nationwide since the 2009-10 academic year, and a [2016) Center for American Progress report presents several reasons for the decline, finding that state policies can have a big influence over whether students are interested in teaching careers. . . ‘The data are clear: Teacher recruitment is closely related to perceptions of job insecurity and low pay,’ said Christina Baumgardner, co-author of the report.” Center for American Progress

¶ “The teacher pay penalty is bigger than ever. In 2015, public school teachers’ weekly wages were 17.0 percent lower than those of comparable workers—compared with just 1.8 percent lower in 1994.” Sylvia Allegretto and Lawrence Mishel, Economic Policy Institute

Yet salaries are “not the end of the story,” according to Sean Corcoran, an associate professor of educational economics at NYU who has conducted extensive research on the U.S. teaching force.
        In a “Quality of Worklife” survey of more than 30,000 educators last year, just 46% said their salaries were a major source of stress in the workplace. Testing fatigue, bloated bureaucracy, little time to reflect and decompress and develop professionally have all taken a significant toll on teachers’ job satisfaction.” Alia Wong, The Atlantic

Hymn of lamentation.Sing Me Back Home,” Merle Haggard.

¶ “Thomas Carlyle said the best effect of any book is to excite the reader to self-activity,” said Betty Lou.
        “That man clearly never ran a library. My dear, between you and me, the best effect of any book is that it be returned unmutilated to its shelf,” replied Mrs. Armstrong, her head librarian and boss. —dialogue from the 1992 comedy movie, “The Gun in Betty Lou’s Handbag”

Words of assurance.Rock of Ages,” Fernando Ortega.

¶ “I remember the same thing was done when I was a boy on the Mississippi River. There was a proposition in a township there to discontinue public schools because they were too expensive. An old farmer spoke up and said if they stopped the schools they would not save anything, because every time a school was closed a jail had to be built.” —Mark Twain, in a November 1900 speech to the Public Education Association

¶ “Experience is a hard teacher because she gives the test first, the lesson afterwards.” —Vernon Law

Hymn of intercession. “Teach your children well, their father's hell did slowly go by, / And feed them on your dreams, the one they pick's the one you'll know by. / Don't you ever ask them why, if they told you, you would cry, / So just look at them and sigh and know they love you.” —Crosby, Stills, Nash & Young, “Teach Your Children

¶ “I hear and I forget; I see and I remember; I do and I understand.” —source unknown

Preach it. “Something is wrong with the values of a nation that would rather spend [tens of] thousand of dollars to lock a child up after getting into trouble, but won’t invest a few thousand dollars to get kids born healthy, to give them a head start, to give them a decent education. We must changes these priorities.” —Marian Wright Edelman, president of the Children’s Defense Fund

¶ “As each take your leave / now charting your own courses / I pause and ponder your absence / with dreaded joy: / joy that your wings have spread / so far so fast, / dread at the silence filling the air / which your voices once stirred.” —continue reading “On the flow of tears,” a poem on the occasion of my daughters’ transitions

¶ “The cost of imprisoning each of California's 130,000 inmates is expected to reach a record $75,560 in the next year, enough to cover the annual cost of attending Harvard University and still have plenty left over for pizza and beer.” Don Thompson, Associated Press

¶ “The greatest sign of success for a teacher . . . is to be able to say, ‘The children are now working as if I did not exist.’” —Maria Montessori

Can’t makes this sh*t up. “"Do not use conditioner in your hair because it will bind radioactive material to your hair." —one of the recommendations in a two-page fact sheet issued to citizens of Guam in case of a nuclear strike by North Korea

Call to the table. “This is the mystery of the Christian life, to receive a new self, which depends not on what we can achieve but on what we are willing to receive.” —Esther de Waal

The state of our disunion. “During the 19th century, college education in the United States was offered largely for free. Colleges trained students from middle-class backgrounds as high school teachers, ministers and community leaders who, after graduation, were to serve public needs. This free tuition model had to do with perceptions about the role of higher education: College education was considered a public good. Students who received such an education would put it to use in the betterment of society. . . .
        “The perception of higher education changed dramatically around 1910. Private colleges began to attract more students from upper-class families—students who went to college for the social experience and not necessarily for learning. . . . What was once a public good designed to advance the welfare of society was becoming a private pursuit for self-aggrandizement.” —Thomas Adam, “College Was Once Free and For the Public Good—What Happened?” Yes! magazine

Best one-liner. “Your best teacher is your last mistake.” —Ralph Nader

For the beauty of the earth. “Why you should never miss a total solar eclipse.” —3:09 video [But if you have to travel, beware the traffic jams.]

Altar call. “The purpose of public education in a republic, according to Benjamin Rush, a medical doctor in Philadelphia and signer of the Declaration of Independence: ‘Let our pupil be taught that he does not belong to himself. . . .’” —John Fea, “In Bernie Sanders’ deeply religious message, an echo of the Founding Fathers,” Religion News Service

Benediction. “Do not be conformed to this world, but be transformed by the renewing of your minds, so that your may discern what is the will of God—what is good and acceptable and perfect.” —Romans 8:2

Recessional. Lebanese Dabke dancing.

Just for fun. Ten giraffes wend their way up a spiral walkway, to the high diving board above a swimming pool, to perform some acrobatic moves. (5:27 video. Thanks David.)

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Featured this week on prayer&politiks

• “Fire and Fury: Reading Elijah in light of Charlottesville,” by Nancy Hastings Sehested

• “We are Charlottesville.” The fact that we are shocked about today’s news from Emancipation Park is part of our problem

• “Religious liberty, or social mischief?Understanding the "wall of separation" between church and state
• “On the flow of tears,” a poem on the occasion of my daughters’ transitions

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Feel free to copy and post any original art on this site. (The ones with “prayer&politiks.org” at the bottom.) As well as other information you find helpful.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

You Might Be a Redneck If . . .

. . . Yuppies Get Rich Making Fun of You

by Ken Sehested

This article was originally published in Baptist Peacemaker magazine in 1995. The version below is slightly edited.

      One of the up-and-coming stars on the humor scene in the U.S. is Jeff Foxworthy's "You Might Be a Redneck If . . ." standup comedy (now in multiple illustrated book form and soon, I'm told, to be a television offering).

      "You might be a redneck if . . . hail hits your house and you have to take it to the body shop for an estimate." Or, ". . . your family tree does not fork."

      Our local bookstore has seven volumes—testimony to Foxworthy’s vivid imagination. And funny.

      So why do my throat and facial muscles refuse to participate in the fun?

      Have you ever considered where the word redneck came from? In an earlier time, when agriculture was principally our culture (as opposed to our current "agribusiness"), poor whites, unable to afford either slaves or hired help, worked their own small farms with only their families to assist. Long days in the hot summer sun will discolor the skin. Hats and shirts block most of the sun's intrusion. But the neck—exposed through much bent-over labor—was left exposed and thus bore the mark of one's economic class status. Have you ever considered why it is that progressives have warm, romantic associations with foreign-sounding words like peasant or campesino when the closest domestic equivalent, "redneck," provokes just the opposite? Peasant dresses and shirts are the stuff of boutiques. Rednecks shop at Goodwill and Salvation Army.

      The "cultured" are at least as fickle as the rest of us. I'll never forget my astonishment when, having fled to New York City (to escape the South) as a student, I arrived just in time for pointy-toed cowboy boots to come into style in Greenwich Village, and country music star Hank Williams Jr. to showcase at The Bitter End, the hippest of the hot musical venues of the time.

      Mesquite-grilled cooking later became the culinary rage. Having grown up in West Texas, mesquite wood was what you used to barbecue if you couldn't afford the luxury of store-bought charcoal. And now we all love to find Cajun food restaurants; but when I was in high school down the bayous of South Louisiana, Cajun food was what the mongrel-breed illiterates out in the swamp ate.

      Maybe we should have gotten the hint much earlier, remembering there was a time when many community school boards outlawed wearing blue jeans to school. Too trashy. Nowadays the high fashion store Neiman Marcus will sell you a “distressed” pair of jeans for $1,495.00.

      In his "Elvis Presley As Redneck" article, Will Campbell speaks more thoroughly to the class and cultural bias implicit in "redneck" language. My purpose here is to comment—actually to confess and ask your assistance in repentance—on the shape of the Baptist Peace Fellowship's work. Specifically, to ask for your ideas and suggestions on how our organizing among Baptist-flavored Christians on peacemaking can overcome its urban cultural bias.

      You've probably noticed that most "peace" organizations are located on the coasts; or, if not there, in the major urban centers. This physical arrangement tends to reinforce a seductive mental grid that sees little more than backwater landscape in between the ocean boundaries. Kind of like The New Yorker magazine's comic map of the U.S., depicting little annotation between The City (as New Yorker's are wont to say) and the west coast.

      Actually, I get a strange kind of amusement when making initial contact with the coastal crowd. Often there are two reactions in sequence: first, "I didn't know there was a Baptist peace group"; and then, "you say you're located in Memphis?!" It stretches credulity. Kind of like Nathanael's incredulous response to his brother Andrew's breathless announcement that the one "of whom Moses in the law and also the prophets wrote"—the Messiah—had been found, Jesus of Narareth.

      "Can anything good come out of Narareth?" (John 1:45-46)—out of cultural backwater geography, out of the sticks, amid the "blue highway" and farm-to-market regions removed from our major cities? Such startling ironies are a hallmark of biblical material.

      The truth of the matter, however, is that we, too, are complicit in such bias. Most of our organizing work, program suggestions, resource materials, etc., are also geared toward congregational life in cities. And that's a problem needing to be addressed.

      Not, of course, by bashing the cities—there's a long-standing bias against city life in Christian tradition—but by allowing ourselves to look beneath the cultural propaganda which scorns those locales which lack 24-hour-a-day grocery stores. There are traditions and values in such places worthy of our applause, worthy of conservation. And there, too, come breathless announcements heralding prophetic moments of Gospel promise.

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©ken sehested @ prayerandpolitiks.org

Fire and Fury

Reading Elijah in light of Charlottesville

Nancy Hastings Sehested
Text: 1 Kings 19:9-18
Circle of Mercy Congregation, Asheville, NC
August 13, 2017

Friends, I still believe that when history beams its light on these treacherous times, that we will be known less by the battles we won and lost, and more by the stories we loved and lived.

The stories from long ago and the stories from headline breaking news is one of fire and fury. The ancient story gives us the full array of human choices in the midst of struggles.

Both the oppressed and the oppressors have found words to liberate or words to enslave within the biblical story. Rev. Jeffress from Dallas stated this week that “God has endowed our rulers full power to use whatever means necessary—including war—to stop evil.” His words are in a long line of religious leaders who have used religious language to justify violence.

Our presence today is our choosing again the story that liberates with the love of God. We are still followers of Jesus, and his way of justice and love.

The prophet Elijah would have felt right at home in these times of fire and fury. You remember Elijah. He was a chosen one of God. He was fierce, determined, and uncompromising. He was a man of miracles. He fed the hungry, raised the dead and blasted the evil empire of King Ahab and Queen Jezebel. His message was to bring down the mighty and lift the lowly.

Right: Painting by Frances Hogan.

Like a superhero, he could suddenly appear in just the right place at just the right time, pouncing on injustice, exposing the hypocrisy and falsehood of the powerful. His most zealous actions were targeted on that relentless rascal of a king, Ahab. The king was a bully. He had wealth, position, and power. Step in his way and he retaliated with ridicule and revenge. With the help of his conniving wife, he contaminated the nation with the poison of fear. Pagan temples were their joy. The palace became home to hundreds of false prophets. Political favors were handed out like candy at Halloween. The people didn’t know who to trust.

Military might was the centerpiece for maintaining national power. On the backs of the poorest people, the nation slid into disaster. People were suffering. King Ahab and Queen Jezebel were a disgrace. It seemed like no one could stop them.

After several attempts at halting the horrors, including famine and humiliation techniques, Elijah got word from God that it was time to put the false prophets to death. Now in this part of the story we could wish that God wasn’t involved in that kind of showdown. And we could wish that Elijah had the benefit of reading Walter Wink’s book about the myth of redemptive violence. Hadn’t enough blood been shed to know that? We could wish that Elijah had the example of Jesus meeting violence with his witness of peace and non-violence. But no. There was fire and fury.

Elijah gave a passionate word before the battle, asking God’s people a decisive question: “How long will you go limping with two opinions? If God is God, follow God. But if Baal, then follow Baal.”

Voices should’ve shouted out “God, not Baal,” but not a word came out of the people. Nothing. They didn’t answer. Elijah, like all prophets, was a loner. But he liked applause. It was not forthcoming. Nothing worse than a preacher offering their best line, and the people don’t utter a peep. No amens. No nods of the head. No, “Preach on, Prophet!” Nothing.

Elijah, being the sensitive type, took it maturely. “I, even I only, am left.” Oh, there is no high like a self-righteous high. The fight was on, with the great Prophet leading the way. The prophets of Baal did the same. The contest was this: the one who called down their god with fire was the winner. The one with the biggest fire power wins. It’s such a tiresome game. Couldn’t we just limit ourselves to kayak races?

The prophets of Baal danced around the altar all morning long, calling out, “O Baal, answer us.” Nothing. By noon they were hoarse from shouting and worn out from walking around in circles. They started limping around the altar.

Elijah pulled out the mocking method of bringing down the enemy. “Keep it up, guys. Oh, I’m sure he is god. He’s just taking a little break, meditating, no doubt.” The prophets of Baal tried some more. Nothing.

It was Elijah’s turn. “Step back everybody.” Lightening flashed. Fire ignited the whole thing…the offering, the stones, the wood, and even the water in the trench. The whole kit and caboodle went up in smoke.

The people shouted, yelled, jumped up and down and applauded. “God is the true God! God is the true God.” The false prophets were then slaughtered at the river. It ran blood red that day.

Queen Jezebel got wind of the slaughter of her best spiritual counselors. She was ready to have Elijah’s head. He took off for the hills to try to save his life. Once he got far enough away, he took shade under a broom tree. He was worn out. He had won, but he had lost. His victory did not satisfy him. He was a man on the run. Where could he go to hide? He prayed, “God, just go ahead and take me now.”

Elijah felt like a total and complete failure. He thought God should’ve at least shown some appreciation for all he’d done on God’s behalf…put a little extra in the Prophet Pension Fund. But no. All he got was a pushy angel shoving him awake and demanding that he stop his whining and moaning. “Get up and eat! You’ll need it for the journey.” You ever noticed how neither God nor God’s messengers have ever been good with empathetic listening skills?

Elijah walked 40 days and 40 nights until he arrived at the mountain of God. He crawled into a cave and collapsed. God showed up and asked, “What are you doing here, Elijah?” Running? Trying to hide? Think you can escape from your life and your calling in there? Think you can have security there?

Elijah responded, “I’ve been working my tail off trying to get people on your side, God. I made lots of promises to persuade folks. I had a good  mission plan. I took up for you. But now it’s over. I have nothing to show for all my efforts except my picture on wanted posters. I’m the only one left. There are folks after me!”

There was no answer to Elijah’s whine. The voice spoke: “Go, stand and wait at the mountain. God is coming your way.” Elijah stayed in the mountain. A hurricane force wind ripped through the mountain. It was so strong that it split open boulders. God had been in wind before. Was this God? No. God was not in the wind. The ground shook beneath his feet. An earthquake happened. God had been in earthquake before. Was this God? No. God was not in this earthquake. A fire flamed up. God had been in fire before. Was this God? No. God was not in this fire.

Then came the sound of sheer silence. Elijah knew the sound of this Presence. He wrapped his face with his cloak, stepped to the front of the cave, and stood. God asked again, “Elijah, what are you doing here?”

Elijah answered with the same old story. “I gave my heart and soul to this battle, and I have nothing to show for it. I alone am left.”

Elijah failed to interpret the sheer silence of God. What was this silence of God? It was not the silence of calm and peace. It was sheer cliff silence. It was an unbearable silence that verges on a scream. It was the inner scream of God. It was the kind of silence heard through the walls of skin of an exasperated person.

It was the silence when there are no words left to say. It was God’s silence speaking as if to say, “Elijah, didn’t I feed you? Wasn’t the bread shared with those who needed it? Didn’t I give you the strength to stand up to all the lies? Didn’t I give you the courage to resist the royal tyrants and demand justice? Wasn’t I with you always? Elijah, what are you doing here?”

So what are we doing here? Perhaps it is time to listen with Elijah at the doorway of our deepest fears and disillusionments. Can we stand here long enough to see more clearly as a nation, as a people? The earthquake, winds and fires of Charlottesville have been gathering power for a long time. White supremacy and patriarchy are embedded in our national history. Sometimes it flames into fire and fury within public view. But let us not be fooled. Behind the vivid and horrific violence of yesterday are systemic and structural powers that keep privilege in place. The structures and institutions that hold our lives have enormous power over all of us. Most of the major issues we face are decided without our vote and out of our sight . . . in boardrooms and corporate offices and legislative rooms where a code of ethics for the common good is not in place.

The ancients called such a sin-sick society ensnared by the “powers and principalities.” Hannah Arendt named it “the banality of evil.”

Perhaps it is time to stop and listen, to stop our words long enough to experience the silent cries of God. Perhaps it is time, when hatred runs down the streets of Charlottesville, and laws allow terrorizing extremists to legally carry weapons. . . .

        Rev. Nancy Hastings Sehested

Perhaps it is time, when mothers and dads are taken from their children and deported, and mosques are bombed in our cities, and black and brown-bodied people and LGBTQ people are vulnerable everywhere. . . . Perhaps it is time, when the major institutions that control our lives leave too many without adequate healthcare, wages and housing. . . . Perhaps it is time, when tyrants hold the world hostage with threats of using nuclear weapons. . . . Perhaps it is time for us to stand together, all of us . . . the wounded alongside the wounding . . . and listen.

Let us listen to our common fears, fears for ourselves and for our children. The world is much too complicated and confusing for any of us. Let us confess that the fire and fury can envelop us so that we cannot hear God’s heartbeat of love for us.

My Old Testament professor, Dr. Terrien, taught us about an Arab gesture made when speaking of a small sound. The thumb and the forefinger come together on both hands, creating a tiny opening. It is the image of a sound, hardly able to see or hear the voice. It was used as a symbol for little possibility.

But even little possibility is possibility for a way, an opening. It can open us to divine encounter, to the Holy Presence of hope.

Maybe in the silence we can hear Jesus once again, who did not conform to this world, but was transformed, and gave himself as an offering to God’s way of love. We can find our lives again where Jesus did…on the edges where the fierce winds blow . . . alongside those who suffer. There we can discover again that there is no promise, save one…we are not alone.

Elijah thought he was running to safety. He was afraid. He had every reason to be afraid. So do we. This world is not safe. Earthquake, wind, and fire still rage around us. Elijah’s escape was no escape at all.

God asked Elijah the question: “What are you doing here? I need you. Come on out. Stop believing the lie that you are helpless and life is hopeless. Besides it’s not all about you. Go and anoint Hazael as king over Aram. Go and anoint Jehu as king over Israel. And go and anoint Elisha as the prophet who will take your place.”

“Take my place as prophet? Really? And isn’t there already a king in place?”

God didn’t explain. “And one more thing, Elijah. You are not the only one who has stayed faithful to me. There are 7,000 others who have not bent their knees and paid homage to Baal. Some of them were walking bravely in a march for love yesterday in Charlottesville. Some of them attended to the wounded. Some of them quelled the riot. There are plenty of others in this struggle. Join them. Draw strength from them. Keep on keeping on with them. I am with you.”

Friends, what are we doing here? Our God is a God who brings hope out of the dark night of despair. We have some anointing to do in God’s name. Anoint the rulers with new visions. Anoint the broken-hearted with comfort. Anoint the shamed with mercy. Anoint the damned of this earth with love . . . until God’s reign of justice has come, and the Bright Morning Star of Love rises in the hearts of all people.

Let us go and join the others.

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©prayerandpolitiks.org

We are Charlottesville

The fact that we are shocked about today’s news from Emancipation Park is part of our problem.

by Ken Sehested

        I recall my first trip to South Africa, leading a delegation of US and European Christians for a first hand look at the apartheid regime. Over the course of 10 days we met with a host of groups and individuals, and even participated in an impromptu, multi-racial prayer vigil on the grounds of the South African parliament in Pretoria, something that was still illegal in 1989.

        It was, as you might imagine, a stunning and profoundly revelatory journey. Four things still burn bright in my memory.

        First, I did not know that the Dutch Afrikaners, who would later construct the legal framework of apartheid (pronounced there as “apart-hate”) settled in southern Africa about the same time English came to the American continent. There are many parallels in these stories.

        Second, I was dumbfounded when I learned that Mohandas Gandhi’s utopian Phoenix Settlement, formed in 1904 in the KwaZulu-Natal province, north of Durban, was burned to the ground in 1986 during inter-tribal conflicts—a sobering reminder of the difficulties in rooting out the seeds of oppression cultivated over generations. Even passionate commitment to doing good is no guarantee of success.

        Third, we were in South Africa during Holy Week, and on Easter Sunday afternoon we toured the Voortrekker Monument, a museum celebrating the Afrikaner’s conquest of the Zulu people. The facility is more than a museum, though—the bloody story it tells is more like a national sanctuary commemorating theological consent to the conquest. I’ve never quite felt such a palpable presence of godforsakenness. The title of what I wrote afterwards was “Hoping for Easter in the Land of Good Friday.”

        Finally—and most startling of all—I discovered that the word “reconciliation,” a pivotal word to my own sense of purpose, was an ugly, discredited word to those struggling for justice in South Africa. What I discovered was that “reconciliation” was among the key words used by those supporting apartheid, and what is meant was: "When you are reconcilied to the fact that we are on top and you are on the bottom, then we'll have peace.”

        Reconciliation as acquiescence to and accommodation in the existing order.

        These memories came streaming back today as I watched the savage news from the “Unite the Right” white supremacists’ rally in Charlottesville—but especially as President Trump spoke during his New Jersey golf resort news conference.

        The tripe pouring from his puckered lips, deploring the “egregious display of hatred, bigotry and violence on many sides, on many sides” (he repeated for emphasis)—and then, in anticipation of his critics, assured the nation that “this has been going on for a long time”—stirred volatile emotions.

Left: One of the white supremacists at Saturday's rally ran his car into a group of counter protestors, killing one (as of this writing) and injured scores of others, some seriously. Photo by Ryan M. Kelly/AP

        He used the occasion to recite how great his presidency has been. He did not mention white supremacists, neo-Nazis, the KKK, and other extremist groups’ convergence (some with weapons, including semi-automatic rifles) in Charlottesville. His commentary was pure cockamamie. Fatuous. Clueless. Asinine. Like a befuddled fire chief, faced with a burning building, saying water is wet.

        Even conservative Republicans were critical of the President’s apparent refusal to name the provocateurs in Charlottesville and his hint at there’s nothing to see here folks—been happening for a long time in our country. [1]

        In the latter case, he is right. As that prophetic line from an adrienne maree brown poem puts it: “Things are not getting worse. They are getting uncovered.” The poet’s counsel in light of these things would be mine as well: “We must hold each other tight and continue to pull back the veil.”

        The fact that we are shocked about today’s news from Emancipation Park is part of our problem.

        If People on the Way seriously intend the hard work of reconciliation, the first step will be to post signs in our conversation rooms with something like what proceeded one video clip from today’s news: “Viewer warning: The following footage contains graphic and disturbing images.”

        Pulling back the veil of our glamorized national history will not be pretty. The first step South Africa took in emerging from its nightmarish history was its Truth and Reconciliation process, a painful and messy affair and only a first step. The work of reconciliation is not like taking a pill. It is a long process whose completion none of us will likely live to see.

        We live, as the author of Hebrews commended, in unverifiable assurance of things hoped for, by the conviction of things not seen, still a distance away from what is promised (11:1, 39). Persistence is among our highest virtues.

        If you know anything about restorative justice, you know the goal of truthtelling is not to decide who to blame and how to punish them. It is to learn who has been harmed, and how; and who must be involved, in what ways, to heal the wound. The horizon is not retribution but restitution, restoration, reconciliation.

        I like the procedural outline my friend Nibs Stroupe identifies, with six stages: recognition, resistance, resilience, reparations, reconciliation and recovery.[2] I would add a premise to this procedure: Every one of us has a part to play; but few will be convenient or comfortable.

        Another poet, Maya Angelou, gets the last word.

        “History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.”

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©ken sehested @ prayerandpolitiks.org

Postscript: I certainly haven’t watched everything on the news today; but two pieces stand out.

        One was an MSNBC newscaster Joy Reid report on live action in downtown Charlottesville, where Rev. Traci Blackmon, executive minister of the United Church of Christ Justice and Witness Ministries, was suddenly pulled away from her conversation with Reid when members of the white supremacist groups began attacking her and other members of a large group of clergy among the counter protestors. Here’s the link for that (23 minute) segment.

        The second was also a Joy Reid interview, this time with NAACP Legal Defense Fund President Sherrilyn Ifill, whose commentary summed up the moment more pointedly and concisely than anything I’ve seen in a long time. This 7-minute conversation is well worth your time.

ENDNOTES

[1] David Duke, former Imperial Wizard of the Ku Klux Klan, convicted felon, and one-time Republican member of the Louisiana House of Representatives, whose endorsement presidential candidate Donald Trump had to be badgered into disclaiming, said in tweets following Trump’s statement about events in Charlottesville: “So, after decades of White Americans being targeted for discriminated & anti-White hatred, we come together as a people, and you attack us? . . . I would recommend you take a good look in the mirror & remember it was White Americans who put you in the presidency.”
        Last Saturday Duke called the “Unite the Right” rally a "turning point" saying that protesters would fulfill the promises of Trump's candidacy. "This represents a turning point for the people of this country. We are determined to take our country back," Duke said. "We are going to fulfill the promises of Donald Trump. That's what [we] believed in. That's why we voted for Donald Trump."

[2] In a series of articles for Hospitality, newsletter of the Open Door Community in Atlanta, Ga., 2016-2017.