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Pound the doors of heaven

A litany for worship inspired by Habakkuk 1:1-4; 2:1-4

by Ken Sehested

O Lord, how long shall I cry for help, and you will not listen? Or cry to you, “Violence!” and you will not save?

We pound the doors of Heaven, shouting “Listen! Pay attention! Are you asleep!”

Why do you make me see wrong-doing and look at trouble? Destruction and violence are before me; strife and contention arise.

Pull the alarm! Sound the alert! Summon the Almighty!

So the law becomes slack and justice never prevails. The wicked surround the righteous, and justice is bartered to the highest bidder.

Are we forgotten? Cast aside? Scorned by those of boastful pride?

Then the Lord answered: Stop your whining! Pull yourself together. Your self-pity is embarrassing. Get yourself a billboard. Set a neon sign in the sky. So that even the most harried soul can see it clearly. And this is what it should say:

Don’t let your fears get behind the wheel. Live out of the memory of God’s provision; resist the madness of market forces.

Live by the sturdy Promise, not the ruptured profit. A New World is approaching. If is seems slow, keep on keeping-on.

Shiver no more, for God is not done!

©ken sehested @ prayerandpolitiks.org

 

News, views, notes, and quotes

Signs of the Times  •  13 October 2016  •  No. 92

Processional.Am I Wrong,” Damien Escobar. (Thanks Gwenyth.)

Above: Pink-necked Green Pigeon, photo by Rik Seet.

Invocation. “Happy are those who walk in the Way of Beauty, harnessed in the Bridle of Mercy and according to the Weal of Justice. In this Law I delight! May it rule soul and soil and society alike.” —continue reading Ken Sehested’s “In this Law I delight,” a litany for worship inspired by Psalm 119

This is amazing. Listen to Alex, age 6, read his letter to President Obama asking him to bring a Syrian refugee child to live with Alex and his family. (1:38 video)

Call to worship.Wana Baraka” by The Festival Singers of Florida. This popular Kenyan religious song expresses a message similar to that of Psalm 128 : “They have blessings (and, in subsequent verses, “peace”, “joy”, and “well-being”), those who pray.”

This year’s “Children’s Sabbath” observance, 21-23 October, is the 25th anniversary of this Children’s Defense Fund projects. CDF offers free worship and other planning ideas—for Christian, Jewish, and interfaith audiences.

Some numbers on the global status of children and youth:

        •The world today is home to 1.1 billion girls under the age 18. More than half of them live in Asia and a quarter live in Africa.

        •62 million adolescent girls around the world are not in school. Societies with educated girls have lower rates of infant mortality, higher GDPs, and contribute to the financial success of their families.

      •A child dies every 10 seconds due to a combination of undernourishment, impure water and easily preventable diseases.

      •More than 100 million children under the age of five are undernourished.

      •It’s estimated that 1.2 million children are trafficked each year.

      •In the US, 20% of children live in poverty.

        •In the US one child or teen dies from a gun every 3 hours and 28 minutes. Gun violence saturates our children’s lives and remains the second leading cause of death for children and teens ages 1-19.

        • In World War I, nine soldiers died for every civilian life lost. In today’s wars, it is estimated that 10 civilians die for every combatant, the majority of them children.

Listen to Michelle Obama describe “Let Girls Learn,” a joint initiative with the Peace Corps to develop community-based solutions to strengthen girls’ education. Watch Obama’s brief (1:12) video statement about the project. Go here for more photos and action suggestions.

Hymn of praise.The dance of the thousand hands of Guan Yin(aka “Saman”) is one of the most popular dances in Indonesia, whose origin is from the Gayo ethnic group in the Ache province on Sumatra. (Thanks Janet.)

A Jewish child asks: “When you’re asleep, you can wake up. When you’re awake—can you wake up even more?” —Rabbi Arthur Waskow

¶ “America’s caregivers find themselves in the middle of a kindness crisis, new research suggests: 70% of parents, and 86% of teachers, often worry that the world is ‘an unkind place for my child.’” Among the findings of a new study:

        •58% of teachers say most children today are disrespectful;

        •67% of parents say most children are disrespectful;

        •52% of teachers say being kind “is not a priority” to most people;

        •58% of parents felt manners are more important than empathy.Greg Toppo, USA Today

Greatest poem ever on children. “We pray for children / who put chocolate fingers everywhere, / who like to be tickled, / who stomp in puddles and ruin their new pants, / who sneak Popsicles before supper, / who can never find their shoes. / And we pray for those / who stare at photographers from behind barbed wire, / who’ve never squeaked across the floor in new sneakers, / who are born in places we wouldn't be caught dead, / who never go to the circus, / who live in an X-rated world.” —Ina J. Hughes, “A Prayer for Children.”

Confession. “Shadows are fallin' and I've been here all day / It's too hot to sleep and time is runnin' away / Feel like my soul has turned into steel / I've still got the scars that the sun didn't heal. . . . Sometimes my burden is more than I can bear / It's not dark yet, but it's getting there.” —Bob Dylan, “Not Dark Yet

Left: “Spirit of Audrey” sculpture by John Kennedy at the United Nations.

Although she is known around the world as the beautiful actress who starred in such memorable films as "Roman Holiday" and "Breakfast at Tiffany's," what Audrey Hepburn was most proud of was how she helped millions of children as UNICEF Goodwill Ambassador, dedicating the last years of her life to helping impoverished children in the poorest nations, bringing them much-needed food, medicine, and clothing, just as she received when she was a child.
        She would go before Congress to testify: "Taking care of children has nothing to do with politics. I think perhaps with time, instead of there being a politicization of humanitarian aid, there will be a humanization of politics." See this profile.

Hymn of lamentation.Death hath deprived me of my dearest friend,” Thomas Weelkes, a eulogy on the death of Thomas Morley in 1602, performed by Vox Luminis.

¶ “If a child lives with criticism, she learns to condemn. If a child lives with hostility, she learns to fight. If a child lives with ridicule, she learns to be shy. If a child lives with shame, she learns to feel guilty.” —Dorothy Law Nolte, “Children Learn What They Live

¶ “What a society does to its children, its children will do to society,” a Roman sage once said. —Mary Lou Kownacki, OSB

These are not “family values.” “One other force opposing paid [maternity] leave is the business community. In 2007, one U.S. Chamber of Commerce official said his organization would wage 'all-out war' against paid-leave laws.” —Danielle Kurtzleben, “Lots of Other Countries Mandate Paid Leave. Why Not the US?”, NPR

Among the 38 members of the Organization for Economic Co-operation and Development, the United States is the only nation that does not guarantee paid maternity leave.

Words of assurance.Avinu Malkeinu” (“Our Father, Our King”), Barbara Streisand. The song is a Jewish song of supplication, sung from Rosh Hashanah until, 10 days later, Yom Kippur.

¶ “While the Republicans are passing a resolution celebrating Christmas, the president was vetoing health care for children. There’s a little bit of irony here.” —US Rep. Jim McDermott, explaining why in 2007 he voted against a congressional resolution recognizing the importance of Christmas, quoted in National Catholic Reporter

Short take. “The catcher in the rye” is what 17-year-old Holden Caufield tells his little sister he wants to be, rejecting her suggestions of lawyer and scientist. Holden, the narrator and main character in Salinger’s classic novel, The Catcher in the Rye, wants to preserve innocence.
        He tells his sister that he imagines thousands of small children playing in a field of rye. At the end of the field is a cliff and if the children in the play wander too close and fall, he would be there to protect them.

¶ “‘Why do you stand?’ they were asked, and / ‘Why do you walk?’. . . Because the cause is / the heart’s beat, and the children born, and / the risen bread.” —Dan Berrigan, in his poem “Some”

¶ “Do not grow old, no matter how long you live. Never cease to stand like curious children before the Great Mystery into which we were born.” —Albert Einstein

Hymn of intercession. “And you, of tender years can't know the fears that your elders grew by, / And so please help them with your youth, they seek the truth before they can die.” —Crosby, Stills, Nash and Young, “Teach Your Children

Teach your children well. “For they are living messages to a lineage you will not see; to a future beyond your horizon. Devote yourself to the generations to come, so that each newborn ear will attend the decree of deliverance.” —continue reading Ken Sehested’s “Teach Your Children Well,” a litany for worship inspired by Psalm 78

What to do with violence in Scripture? “Happy shall they be who take your [the Babylonians’] little ones and dash them against the rock!” —Psalm 137:9

¶ “Your children are not your children. / They are the sons and daughters of Life’s longing for itself. / They come through you but not from you,  / And though they are with you yet they belong not to you. / You may give them your love but not your thoughts.” —Kahlil Gibran. Listen to this rendition by Dorna Djenab.

When only the blues will do. Justin Johnson on a 3-string shovel guitar. (Thanks Dan.)

Preach it. “The greatest threat to children in modern liberal societies is not that they will believe in something too deeply, but that they will believe in nothing very deeply at all.” —William Galston, Liberal Purposes

¶ “Before the recession [of 2007-08], 12 out of every 100 American children got food stamps. After the recession, 20 out of every 100 American children got food stamps. That's nearly a 70% increase, from 9.5 million kids in 2007 to 16 million kids in 2014, at the same time that U.S. wealth was growing by over $30 trillion.”  —Paul Buchheit, “Four Numbers That Show the Beating Down of Middle America

News to counter the heartache. Though the vast majority of US citizens aren’t aware of it: The rate of uninsured people is at an all-time low, as are the rates of teen pregnancy and crime. Sarah Kliff, Vox

Call to the table. “The next time someone asks you why there are so many refugees in Europe, show them this. Drone footage of the fallout of the battle of Homs.” Waking Times (1:29 video. Thanks Ray.)

The state of our disunion. “I don’t think there was any racism until Obama got elected.” —Kathy Miller, chair of the Trump Campaign in Mahoning County, Ohio, in an interview with The Guardian

For the beauty of the earth. Full moon rising over Mt. Victoria Lookout, Willington, New Zealand. (Thanks Paul. 3:45 video, accompanied by Dan Phillipson’s “Tenderness” instrumental)

Altar call. “I was born to ignorance, yes, and lesser poverties / I was born to privilege that I did not see / Lack of pigment in my skin, won a free and easy in / I didn't know it, but my way was paved.” —John Gorka, “Ignorance and Privilege” (Thanks Peter.)

Benediction.Shalom Aleichem” (“Peace Be Upon You”), Yeshiva Darchei Torah Choir.

¶ “No child ever learned curiosity by filling out curiosity work sheets.—Paul Tough, Helping Children Succeed: What Works and Why

Recessional. Erev Shel Shoshanim” (“Evening of Lilies [or Roses”]) by Yuval Ron Ensemble. This song, a love song well known throughout the Middle East, is dedicated to the children of Jerusalem, the vision of peace between Jews and Arabs, and peace around the world.

Lectionary for Sunday next. “Two entered in the house of prayer / One anguished, one in pride / Claimed one: Sufficient is my cause / I hath no need beside. / The other, heart undone, no claim / Could make on vain accord / My breast doth beat, with me entreat / with graciousness, O Lord.” —continue reading Ken Sehested’s poem, “Till earth receive her rest,” inspired by Luke 18:9-14. These lines may also be used as alternate lyrics to the hymn “Amazing Grace.”

Just for fun.Atheists Don’t Have No Songs” by Steve Martin and the Steep Canyon Rangers.

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Featured this week on prayer&politiks

• “Teach Your Children Well,” a litany for worship inspired by Psalm 78

• “Blessed intention,” a litany for worship inspired by Psalm 19

• “Set our hearts on fire,” a litany for worship inspired by Psalm 65

• “In this Law I delight,” a litany for worship inspired by Psalm 119

• “Till earth receive her rest,” inspired by Luke 18:9-14. These lines may also be used as alternate lyrics to the hymn “Amazing Grace.”

 

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

 

 

Teach your children well

A litany for worship inspired by Psalm 78

by Ken Sehested

Hear, O people of Promise and heirs of Provision,

You who strayed from Providence,

You who lost your way and forsook the rod of instruction and the staff of guidance,

Who forgot that in the wilderness your thirst was quenched from split rocks; your hunger, with the bread of angels.

From Pharaoh’s slough I redeemed you, from Egyptian carnage I rescued you, through the sea I buoyed you,.

In the desert I piloted you, on Sinai’s slope I instructed you, and to a fertile land and a fecund future I pledged you.

Retrieve these remembrances, and countless more, retrieve from memory’s dark eclipse.

So that you may teach your children well.

For they are living messages to a lineage you will not see; to a future beyond your horizon.

Teach your children well.

Devote yourself to the generations to come, so that each newborn ear will attend the decree of deliverance.

Teach your children well.

So that each cry be borne by the Comforter; each query, tutored by the Rule of justice, each dispute subject to the Reign of mercy,

Together mingled for a Harvest of peace in a land that delights in its Maker!

©ken sehested @ prayerandpolitiks.org

A Prayer for Children

©Ina J. Hughs

We pray for children
who put chocolate fingers everywhere,
who like to be tickled,
who stomp in puddles and ruin their new pants,
who sneak Popsicles before supper,
who erase holes in math workbooks,
who can never find their shoes.

And we pray for those
who stare at photographers from behind barbed wire,
who’ve never squeaked across the floor in new sneakers,
who never “counted potatoes,”
who are born in places we wouldn't be caught dead,
who never go to the circus,
who live in an X-rated world.

We pray for children
who bring us sticky kisses and fistfuls of dandelions,
who sleep with the dog and bury goldfish,
who hug us in a hurry and forget their lunch money,
who cover themselves with Band-aids and sing off key,
who squeeze toothpaste all over the sink,
who slurp their soup.

And we pray for those
who never get dessert,
who watch their parents watch them die,
who have no safe blanket to drag behind,
who can't find any bread to steal,
who don't have any rooms to clean up,
whose pictures aren't on anybody's dresser,
whose monsters are real.

We pray for children
who spend all their allowance before Tuesday,
who throw tantrums in the grocery store and pick at their food,
who like ghost stories,
who shove dirty clothes under their bed and never rinse out the tub,
who get visits from the tooth fairy,
who don't like to be kissed in front of the carpool,
who squirm in church and scream in the phone,
whose tears we sometimes laugh at and
whose smile can make us cry.

And we pray for those
whose nightmares come in the daytime,
who will eat anything,
who have never seen a dentist,
who aren't spoiled by anybody,
who go to bed hungry and
cry themselves to sleep,
who live and move, but have no being.

We pray for children who want to be carried,
and for those who must.
For those we never give up on,
and for those who don't get a second chance.
For those we smother,
and for those who will grab the hand of anybody kind enough to offer.

Till earth receive her rest

New lyrics for "Amazing Grace," inspired by Luke 18:9-14

by Ken Sehested

Kyrie, kyrie, eleison
Let mercy magnify
May all my days reflect thy praise
And earth and heav’n reply

Let nothing justify my way
Save grace, unmeasured still
Let every hour reflect thy power
And life with love instill

Two entered in the house of prayer
One anguished, one in pride
Claimed one: Sufficient is my cause
I hath no need beside

The other, heart undone, no claim
Could make on vain accord:
My breast doth beat, with me entreat
with graciousness, O Lord.

Establish, then, thy Reign of Peace
With justice manifest
Unravel all deceit—and shame!—
till earth receive her rest.

©ken sehested @ prayerandpolitiks.org

Set our hearts on fire

A litany for worship inspired by Psalm 65

by Ken Sehested

Praise is due to you, O God, in Zion; and to you shall praise be given and promises be made.

Praised be your presence, and worthy be our promises.

O you who answers prayer! To you all flesh shall come. As blossoms track the sun, so too do our faces long for your light. When failure marks our lives, you draw near to us anyway.

Draw near to hear the tender longing of our lives.

Joyful are those whom you choose. Delight fills all who answer your call. Your deliverance overpowers every slave-maker, O God of our salvation; you are the hope of all the ends of the earth and of the farthest seas. By your strength you established the mountains; you are girded with might.

Grant us the strength of our most holy of hopes. Restore our stooped shoulders, renew our weak knees.

It is to you that we call: Hush the roaring of the seas, calm the tumult of the nations. Those who live at earth’s farthest bounds are awed by the wonder of your presence. Every morning declares hope; every evening shouts for joy!

Renew every morning’s rest, every evening’s delight.

Oh, visit the earth, ask her to join the dance! Coax rain from the sky. Drench thirsty fields awaiting your touch, ready the land for blossom and fruit. Burden every stalk with grain sufficient to satisfy the hunger of all. Let all the barren rejoice. Let the wilderness blossom. Let every failed hope recover, every broken heart be mended, every silenced voice be heard.

Restore our voices, mend our hearts, enliven our voices.

Bountiful giver of wondrous gifts, gird the hills with brilliant color, clothe the meadows with flocks, endow every garden with plenty. May your fertile presence surround us. Set us ablaze with the bounty of wonder!

Hear our prayer, O Lord. Surround us, we pray, and set our hearts on fire.

©ken sehested @ prayerandpolitiks.org

In this Law I delight

A litany for worship inspired by Psalm 119

by Ken Sehested

Happy are those who walk in the Way of Beauty, harnessed in the Bridle of Mercy and according to the Weal of Justice.

In this Law I delight! May it rule soul and soil and society alike.

From Creation’s Promise to Redemption’s Assurance, may Your Faithful Word leap from our lips and exclaim with our limbs.

In this Law I delight! May it rule soul and soil and society alike.

When dust chokes my heart and fear stays my hand, I remember Your Ordinance and am not put to shame.

In this Law I delight! May it rule soul and soil and society alike.

When highways of ruin threaten meadows of rapture, fashion resistance by Instruction in hope.

In this Law I delight! May it rule soul and soil and society alike.

To the Reign of Grace, alone, we salute. To all others we pledge infidelity.

In this Law I delight! May it rule soul and soil and society alike.

©ken sehested @ prayerandpolitiks.org

News, views, notes, and quotes

Signs of the Times  •  7 October 2016  •  No. 91

Abbreviated edition

The significant proximity of two dates prompts this abbreviated edition of "Signs of the Times."

¶ On 7 October 2001, 15 years ago today, President George W. Bush’s announced the start of the war in Afghanistan, saying “Today we focus on Afghanistan, but the battle is broader.”

        Three weeks prior to that announcement, Congress approved “The Authorization for Use of Military Force,” an open-ended legitimation (and credit card) for military engagement whenever the president shouts “9/11.”

        Early in the Afghan invasion General Tommy Franks, the head of U.S. Central Command, said the war was not about “occupying major strategic terrain,” and therefore offered “the easiest exit strategy we’ve had in years.” In May 2003 Defense Secretary Donald Rumsfeld landed in Kabul and declared that major combat operations in Afghanistan were officially over.

        The US troop level in Afghanistan at that time was about 8,000. By 2010 that number had climbed to 100,000.

        In late 2014 President Obama offered a Christmas gift to the nation, saying “our combat mission in Afghanistan is ending, and the longest war in American history is coming to a responsible conclusion.”

        Now, 15 years later, the US troop level in Afghanistan is 8.400. All bets are off as to when "the easiest exit strategy we've had" will take effect.

        •For more analysis, see May Jeong, “Afghanistan Is an Infinite Quagmire,” The Atlantic.)

        •For reflection on the open-ended nature of presidential war-making powers, see Ken Sehested’s “The Taunt of Lamech’s revenge: The Authorization for Use of Military Force: 60 words that bring the US to the edge of a permanent state of war.”)

¶ In the US the second Monday of each October (next Monday) is "Columbus Day," a federal holiday marking the claim of America's "discovery.

        Of course, the case can be made that this season is but a heightening of a much older pattern of Western imperial expansion begun when, in 1492 Italian captain Christopher Columbus, under Spanish flag, got lost, landed in the Caribbean and declared it “India.”

        •Watch this brief (2:40) video, “Columbus Day: How Is That Still a Thing?” from a 2014 “Last Week Tonight” program by John Oliver.

        •For more Columbus Day background, see the 8 October 2015 issue of “Signs of the Times” (starting midway down the column).

        •For a story of resistance to the European conquest of the Americas, see Ken Sehested’s “Witness to villainy: An excerpt from Bartolomé de las Casas’ documentation of Spanish conquest in the Americas

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Note from Gerald, guardian angel for prayer&politiks

It isn’t easy being a Guardian Angel, what with missing the Upstairs bingo nights, the harp and zydeco concerts, the Zamboni races in the center rink. (As you might imagine, St. Peter is an avid hockey fan.)

Can’t say I miss the celestial contra dancing, slow-footed as I am. But Saints James and John always stage a great lightning show, complete with a mojito and Cheetos happy-hour beforehand, followed by the Mother Theresa breakdance contests and “I Love Lucy” reruns. (Rickey Ricardo, who subs for St. Peter at the Pearly Gates, still greets everyone who arrives with “you got some ’splainin’ to do.")

But I digress.

Ten weeks from now we mark the 100th issue of “Signs of the Times,” the (almost) weekly column of news, views, notes and quotes. Reader contributions between now and then will largely determine this site’s future—not to mention my assignment . . . which, to tell the truth, I’ve grown fond of in a quirky sort of way.

Can you do a dollar a week? Maybe round it down to $50 a year? If even half the current 500 “subscribers” invested $1 per week, it would be enough. Think of it: a month’s worth for about the cost of one Pumpkin Spice Latte at Starbucks.

I’m generally an optimistic kind of guy (so my bookie told me when I put a few bucks on the Cubs to go all the way), so I’ll leave this in your hands.

Gerry

P.S. You can contribute online via the “donate” button on the prayer&politiks site. Or send a check to prayer&politics, c/o Ken Sehested, 358 Brevard Rd., Asheville, NC 28806.

Revelations: Visions, Prophecy and Politics in the Book of Revelation

Elaine Pagels (2012), reviewed by Vern Ratzlaff

A popular writer of the early church dynamics, especially of the canonical process, Pagels focuses on Revelation, the apocalyptic vision of the end of the world.  She then introduces us to a wide range of other books of revolution written around the same time.  She attempts to show how these other ‘revelations’ were excluded from the canon while John’s book gained a prominent place in the bible.

Pagels sees Revelation as an account of how the Roman empire was seeking to destroy the early church; this is the first issue on which I would disagree with her.  There is little evidence of persecution in the early church’s story;  the conflict between Rome and the early church is a conflict of values and worship, life-style issues; Pagels sees the conflict between the state and the believers, and the conflict in the church between the attempts to produce orthodoxy and to combat Gnosticism.

Pagels sees the struggle between the empire and its coercive political pressure; the early church did not see this physical issue, but were very much aware of the pressures being put on them culturally.  Eg Pliny, governor in Asia, laments that the Asian economy is being seriously damaged by the Christians not being part of the economy (ie buying meat for temple sacrifices).  What I would see as the major confrontation is that of the economic and life-style variations creating serious tensions.  Other factors were soon to come, too (eg emperor worship), but the initial perspectives is one of economics, focused in theology.

This is a book that recycles Pagels’ tired diatribes against the early church, accusing it of stifling the canonical process and the gnostic influences. Reading the canonical material in contrast to the gnostic writings that didn’t make the cut, makes me glad the early church made the decisions it did.

Vern Ratzlaff is a pastor and professor of historical theology at Lutheran Theological Seminary in Saskatoon, Saskatchewan, Canada.