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Signs of the Times  •  21 April 2016  •  No. 69

Processional. “We are stardust, we are golden, we are billion year old carbon, And we got to get ourselves back to the garden.” —Joni Mitchell, “Woodstock

Photo: Japanese Garden, Portland, Oregon.

Short history of Earth Day.

Invocation. “Great are you, O God, and greatly to be praised. Your holy Great Smokies are the joy of all the earth. Break forth in singing, you Sierra Madres, you forests and every wild flower. For the Blessed One unveils you. Blow the trumpet on every Appalachian ridge; sound the alarm on Mount Ranier! Let all the inhabitants of the land tremble, for the day of the Lord is coming.” —continue reading Ken Sehested’s “Great Holy Smokies

Call to worship.I Come to the Garden Alone,” Mahalia Jackson

Good news, bad news. First, the bad: There are tons of trash floating in the Pacific Ocean. The good news: 21-year-od Boyan Slat found an ingenious way to remove that trash. (1:29 video)

Abolitionist and underground railroad leader Harriet Tubman will replace Andrew Jackson on the $20 bill, US Treasury Secretary Jack Lew announced today. The change will likely take place in 2020 to coincide with the 100th anniversary of the 19th Amendment’s ratification giving women the right to vote. —watch this USAToday 43-second video on the history of women’s image appearing on US currency

Testify. Listen to this amazing Fareed Zakaria interview (6:05 video) with former astronaut and NASA Earth Sciences Director Piers Sellers on how he plans to spend his final months in light of his pancreatic cancer diagnosis.

Confession. “The Earth is 4.6 billion years old. Let’s scale that to 46 years. We [humans] have been here for 4 hours. Our industrial revolution began 1 minute ago. In that time, we have destroyed more than 50% of the world’s forests.” —Planting Peace

Words of assurance. "The devil knows your name but calls you by your sin. God knows your sin but calls you by your name." —Ricardo Sanchez (Thanks, Susan.)

Photo: Clay Chandler/Mississippi’s Governor’s Office via Associated Press

The Word, previously a “sword,” is now a Glock. “A holstered gun sat on top of a Bible on Mississippi Gov. Phil Bryant’s desk Friday [15 April] when he signed a law allowing guns in churches, which he said would help protect worshippers from potential attackers. The Church Protection Act allows places of worship to designate members to undergo firearms training so they can provide armed security for their congregations..” Nassim Benchaabane, Washington Post

Hymn of praise. “Blessed are the meek for they shall inherit. / Blessed is the lamb whose blood flows. / Blessed are the sat upon, Spat upon, Ratted on, / O Lord, Why have you forsaken me? . . . / I have tended my own garden / Much too long.” —“Blessed,” Simon and Garfunkel

You would have had to pay close attention to mainstream media to know that over the last week well over 1,200 people were arrested on Capitol Hill in a series of unprecedented protests against the influence of big money and corporate lobbying in politics. The events represent two overlapping initiatives: From Monday through Friday it was Democracy Spring, representing only 100 organizations. From Saturday to this Monday (18 April) it was Democracy Awakening, a broad coalition of nearly 300 organizations. Read Amy Goodman’s interview of Rev. William Barber, president of the North Carolina NAACP and leader of the “Moral Monday” movement.

A collection of quotes on gardens. To see the entire collection, go to “Life began in a garden.”

        § And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. ~Genesis 2:8-9

        § A garden is a grand teacher. It teaches patience and careful watchfulness; it teaches industry and thrift; above all it teaches entire trust.  ~Gertrude Jekyll

        § Awake, O north wind, and come, O south wind! Blow upon my garden that its fragrance may be wafted abroad. Let my beloved come to his garden, and eat its choicest fruits. ~Song of Solomon 4:16

        § Garden as though you will live forever.  ~William Kent

Musical interlude.Song from Secret Garden,” Rolf Lovland.

        § The weeds keep multiplying in our garden, which is our mind ruled by fear. Rip them out and call them by name.  ~Sylvia Browne

        § To dwell is to garden.  ~Martin Heidegger

        § I come to my garden, my sister, my bride; I gather my myrrh with my spice, I eat my honeycomb with my honey, I drink my wine with my milk. Eat, friends, drink, and be drunk with love. ~Song of Solomon 5:1

        § Plants cry their gratitude for the sun in green joy. ~Astrid Alauda

        § You can cut all the flowers but you cannot keep spring from coming. ~Pablo Neruda

Musical interlude.Adadio,” from the Secret Garden recording, produced by Rolf Løvland.

        § For the Lord will comfort Zion; he will comfort all her waste places, and will make her wilderness like Eden, her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of song. ~Isaiah 51:3

        § A society grows great when old men plant trees whose shade they know they shall never sit in. ~Greek proverb

Right: Art by Ade Bethune, ©Ade Bethune Collection, St. Catherine University, St. Paul, MN.

        § The earth laughs in flowers. ~Ralph Waldo Emerson

        § I think this is what hooks one to gardening: it is the closest one can come to being present at creation. ~Phyllis Theroux

        § They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the Lord, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden, and they shall never languish again. ~Jeremiah 31:12

        § Earth is here so kind, that just tickle her with a hoe and she laughs with a harvest. ~Douglas William Jerrold

Musical interlude. “Hymn to Hope,” from the Secret Garden recording, produced by Rolf Løvland.

        § I have been fed from fields I did not till. I have crossed bridges I did not build. I have sat in the shade of trees I did not plant. I have received knowledge I did not research. ~Henlee Barnette

Left: Rooftop garden at Metro Baptist Church in New York City, which began in 2011. “While we are proud of the amount we inexpensively grow,” said co-pastor Rev. Tiffany Triplett,  “we want to be invited into the conversation on food security.”

        § It is forbidden to live in a town with no greenery. ~ Jerusalem Talmud, Kiddushin 4:12

        § Behold, my friends, the spring is come; the earth has gladly received the embraces of the sun, and we shall soon see the results of their love! ~Sitting Bull

        § Gardening is the slowest of the performing arts. ~author unknown

        § When the soil disappears, the soul disappears. ~Terri Guillemets

        § Green fingers are the extension of a verdant heart. ~Russell Page

        § Gardening is cheaper than therapy and you get tomatoes. ~author unknown

Musical interlude.Prayer,” from the Secret Garden recording, produced by Rolf Løvland.

        § They shall again live beneath my shadow, they shall flourish as a garden; they shall blossom like the vine, their fragrance shall be like the wine of Lebanon. ~Hosea 14:7

        § I cultivate my garden, and my garden cultivates me. ~Robert Brault

Right: Ricardo Levins Morales, ©RLM Art Studio

        § [The kingdom of God] is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches. ~Luke 13:19

        § In the garden I tend to drop my thoughts here and there. To the flowers I whisper the secrets I keep and the hopes I breathe. I know they are there to eavesdrop for the angels. ~Dodinsky

        § Everything that slows us down and forces patience, everything that sets us back into the slow circles of nature, is a help. Gardening is an instrument of grace. ~May Sarton

        § Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelves kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. ~Revelation 22:1-3a

Origins of “the war on drugs,” from John Erlichman, former policy adviser for President Richard Nixon. “The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the antiwar left and black people. You understand what I’m saying? We knew we couldn’t make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.” Dan Baum, “Legalize It All: How to win the war on drugs”

Left: Meinrad Craighead

Preach it. “God’s liberation from Egyptian slavery comes in the form of a promised new garden. ‘For the Lord your God is bringing you into a good land,’ says the book of Deuteronomy, ‘a land with flowing stream . . . a land of wheat and barley, of vines and fig trees . . . a land of olive trees and honey, a land where you may eat bread without scarcity, where you will lack nothing. . . . You shall eat your fill and bless the Lord your God. . . . ‘ (8:7-10). The biblical vision of salvation is rooted in fertile land, bountiful harvest, enduring security. The welfare of the soul and the soil—human and humus alike, adam and adama together—are everywhere intertwined.” —Ken Sehested

Call to the table. When my thirst got great enough / to ask, a stream welled up inside; / some jade wave buoyed me forward / and I found myself upright / in the instant, with a garden / inside my own ribs aflourish. / There, the arbor leafs. / The vines push out plump grapes. / You are loved, someone / said, take that / and eat it. ~Mary Karr

Altar call. “Praying for peace is a little like praying for a weedless garden.” —John Stoner

This audio story is worth your time (6:55). “A young Israeli grew up on stories of the Holocaust, determined to enter Israel's army and not let Jews be victims again. But his encounter with a small Palestinian girl would change his outlook.” National Public Radio

Benediction.Garden Song” (“Inch by Inch”), Pete Seeger.

Recessional. “Who lived here / He must have been a gardener that cared a lot / Who weeded out the tears and grew a good crop / And we are so amazed, we're crippled and we're dazed / A gardener like that one no one can replace.” —“Empty Garden” (song for John Lennon), Elton John

Lectionary for Sunday next. To what end do we long for God’s graciousness? (See Psalm 67:2.)

Just for fun.Homegrown Tomatoes,” Guy Clark.

More fun.Jesus and Tomatoes (coming soon)," Kate Campbell.

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Featured this week on prayer&politiks:

• “Life began in a garden: A collection of quotes about gardens

• “Bearing Courage: Rooted in Hope: Address to the 2016 Alliance of Baptists

• “Holy Great Smokies," A call to worship recalling the mountain sites of covenant and confrontation in Scripture

Earth Day resources:

• “Realm of earth, rule of Heaven: Bodified faith and environmental activism

• “All People That On Earth Do Dwell,” old hymn, new lyrics

• “Heaven’s Delight and Earth’s Repose,” a litany for worship inspired by Psalm 145

• “Satisfy the earth,” a litany for worship on Earth Day

• “The earth is satisfied,” a litany for worship on Earth Day

• “The earth is the Lord’s," a collection of biblical texts which reveal the non-human parts of creation responding to God’s presence, promise and purpose

• “The earth is the Lord’s,” a litany for use in worship on Earth Day

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at klsehested@gmail.com.

 

Holy Great Smokies

A call to worship recalling the mountain sites of covenant and confrontation in Scripture

by Ken Sehested

Call to Worship

Come to the place where horizons expand, and the gulf between earth and sky shrinks. Here covenants unfold and confrontations are staged.

It was at Mt. Ararat that Noah’s ark rested on dry ground as flood waters receded. From Egyptian bondage, the Hebrews came to Mt. Sinai where their adoption by God was sealed and commandments were set.

      On Mount Carmel the prophet Elijah confronted
            the false prophets of Baal.
      At Mount Gerizim and Mount Ebal Joshua instructed
            the people in the Law of Moses.
      At Mount Nebo God brought water out of the rock
            to relieve the people’s thirst.    
      It was on Mount Zion that David constructed the
            temple as the center of praise and worship.
      Jesus’ Sermon on the Mount outlined the vision
            for the new people of God.
      It was on the Mount of Olives that Jesus prayed
            through the night before his crucifixion on
                  a hill named Golgotha.

Blessed by the Lord come the choice gifts of heaven, with the finest produce of the ancient mountains, and the favor of the One who sprinkles dew on Hermon and nestles among the pines on Tabor.

Your righteousness o’ershadows the Rockies, your justice towers over Katahdin. Peak calls to peak in your Wake and echoes back again.

Great are you, O God, and greatly to be praised. Your holy Great Smokies are the joy of all the earth. Break forth in singing, you Sierra Madres, you forests and every wild flower. For the Blessed One unveils you.

Blow the trumpet on every Appalachian ridge; sound the alarm on Mount Ranier! Let all the inhabitants of the land tremble, for the day of the Lord is coming.

In the abundance of your trade, says our God, you were filled with violence, and you sinned; so I cast you as a profane thing from my beloved Cumberlands.

Like blackness spread upon the Peabody Coal’s sheared mountain tops, a great and powerful army comes. Fire devours in their wake, and behind them a flame burns.

Before them the land is like the Garden of Eden, but after them a desolate wilderness.

Come, let us go up to Grandfather Mountain. There the Beloved will teach us the ways of righteousness that we may walk on the path of mercy.

Assurance of pardon

      We cry aloud to you, O Lord.
      Answer us from your Olympic Mountains.
      Send out your Light and your Truth;
            bring us to your dwelling in the Wichitas.

Whoever takes refuge in God shall possess the land and inherit God’s awesome Ozarks.

For you shall go out in joy, and be led back in peace; the Bitterroots and the Black Hills shall burst into song, and all the trees on Stone Mountain shall clap their hands.

On that day you shall not be put to shame and you shall no longer be haughty in God’s blessed Berkshires.

Benediction

In days to come the mountain of the Lord's house shall be established higher than Dinali; all the nations shall stream to its crags.

The Allegheny Mountains skipped like rams, and the Grand Tetons, like lambs. May the Adirondacks yield prosperity for the people; and the Davis Mountains, thy graciousness.

They will not hurt or destroy on my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea.

On the Sangre de Cristos the Lord of hosts will make for all peoples a ballroom feast, a warehouse of well-aged wines. God will move among West Virginia’s blast-scarred hills, removing rubble from each hollow and restoring every shattered-scattered crest.

The time is coming, says the Lord, when Matterhorn Peak shall drip sweet wine and the New Mexican mesas shall flow with it.

Death shall be swallowed up forever in the Kilauea’s fiery depths. Then the Tender of Days will wipe away every tear, and all disgrace will be taken away.

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In many ancient cultures, mountains were sacred places. Scripture’s story of the ancient Hebrew people is punctuated with holy encounters upon mountains. This liturgy was written for worship following the arrest of a member of our congregation after his civil disobedience action protesting mountaintop removal coal mining in West Virginia. Textual inspiration came from: Deut 33:12–16; Ps 36:6; Ps 48:1; Ps 133:3; Isa 44:23; Ezek 28:16; Joel 2:1–3; Mic 4:1-2; Ps 3:4–8; Ps 43:1–5; Isa 57:13; Isa 55:12; Zeph 3:11; Isa 2:1–5; Ps 114:4; Ps 72: 3; Isa 11:9; Isa 25:6–8; Amos 9:13.

©Ken Sehested @ prayerandpolitiks.org

Bearing Courage: Rooted in Hope

Address to the 2016 Alliance of Baptists Convocation

by Ken Sehested

         It’s daunting to sit on this stage alongside the talent assembled for this presentation. Obviously I cannot speak of women’s experiences from the inside; but I have consciously, most of my life, attempted to stay close to both the pain and the promise of women’s voices. Not as a moral gesture or generous heart, but for the sake of my own soul. In the end, this is our mandate as followers of the Way, to locate ourselves in compassion proximity to the cracks, attentive to wherever life is unraveled. In the prophetic words of Leonard Cohen, “There’s a crack in every thing. That’s how the light get in.”

         Over the course of my life I’ve frequently been asked how I ended up where I am. Raised in a small West Texas town, then in South Louisiana, in traditional Southern Baptist congregations shaped by pietist-revivalist religious currents (which is very different from fundamentalism), to then evolve into a career as an outspoken advocate for justice, peace and human rights.

         I don’t have a simple answer to explain that evolution, but I do recall a series of small moments when—partly from choice, partly from circumstances—I crossed inherited boundaries to be exposed to the ruptures in our social fabric.

         At age 14 I had a powerful religious experience, one that continues to serve as the fount of my calling. When I talked about the experience with my pastor, he said “You’ve been call to preach.” And since the most adventurous kind of preacher in my world was the traveling evangelist, I decided that’s my direction. For a brief two years I was a traveling teenage youth evangelist. Providentially, when I went to college, accepting a football scholarship at Baylor University, our evangelistic team dissolved. And I was secretly grateful, because of the mounting suspicion of the emotionally manipulative habits I was forming.

         Long story short, in my junior year I fled my religious and emotional culture for the freedom of New York University. By then my theological deconstruction was in high gear. Though I had no desire to re-embrace the church, I went to Union Seminary because the God question wouldn’t go away. That’s where I had a fresh encounter with my Baptist and Anabaptist heritage and the scriptural themes which fed it. During that period my sense of theological schizophrenia began to heal. One line from the novelist Flannery O’Connor was pivotal. Reframing a verse from John’s Gospel, O’Connor wrote “You shall know the truth, and the truth will make you odd.”

         This line—affirming our oddness—is the first of ten pastoral suggestions for how we wrestle with this Convocation’s theme, “Bearing Courage: Rooted in Hope.”

         2. Turbulence is the Holy Spirit’s middle name. The “perfect peace” which believers are promised is not that of serene meadows, sunny skies, and gently gurgling streams. Rather, it is sustainability given in the midst of things falling apart. It’s why Annie Dillard suggested worshipers should be given crash helmets, life preservers and signal flares. It’s why Clarence Jordan insisted that “The dove doesn't roost on a person who is scared to get hurt.”

         3. God is more taken with the agony of the earth than the ecstasy of heaven. This, in fact, is the meaning of our distinctive vision of God’s atoning work. Salvation is for the world, not from it.

         4. The French poet and essayist Charles Pegúy wrote, “Everything begins in mysticism and ends up in politics.” Not the politics of electoral polling we now endure (giving the pretense of democracy while largely directed by moneyed interests). Politics derives from polis, meaning the complex network of relations governing common life.

         On more than one occasion I’ve told my congregation that if I had the desire and the ability to unilaterally change them, the first thing I’d do is have them bring their bodies to worship; the second, I would induce them into mysticism. Without the root source of a beatific vision—of confidently affirming with the psalmist, “I believe that I shall see the goodness of the Lord in the land of the living” (27:13)—then our work will be in vain.

         5. My fifth recommendation: Don’t get worked up over the fact that sewers stink. I’m thinking here, especially, of our relationships with institutions. Yes, many institutions—ecclesial bodies included—stink to high heaven. And every institution suffers entropy, which means, in common language, every institution wants your soul. This is not news to you: don’t give in, and for goodness’ sake don’t confuse your calling with your job.

         Change does not happen in general but always in particular, which means via particular institutions. An institution, however informal and short-lived or formal and long-lived, is a community with substance—as opposed to the dreamy kind we conjure up late at night around a bottle of wine. Chances are good you will need to take your leave from one or more communities in your lifetime. In my experience, it is never pleasant. (Remember what I said earlier about turbulence being the Holy Spirit’s middle name.) Get over yourself, roll up your sleeves, and get on with reweaving life’s social fabric. None of us get to heaven on our own.

         6. Another warning: Don’t go autographing snowballs. Fact is, we will rarely, if ever, get the credit we “deserve” for our accomplishments, the vast majority of which are small and incremental. Remember: You can get things done, or you can get credit for getting things done. Rarely both. (A related pastoral hint: The Holy Spirit is the only one with any real copyright authority.)

         7. Among the discarded practices the church most needs to reclaim is the capacity for lament—and I’m not talking about poor-talking about ourselves. I’m talking about body-wrenching, sob-inducing grief. Our capacity to grieve and lament is directly related to our capacity for hope, much like a tree’s canopy is proportionate to its root system.

         8. In February 2003 I was in Iraq with a Christian Peacemaker Team, shortly before the U.S. “shock and awe” invasion. My roommate Ed actually stayed in Baghdad through the invasion, holed up in a hotel basement with 14 others. We’ve stayed in touch since then. In one note a few years ago, during another tragedy, I wrote Ed, concluding “There is agony in the air, and we must listen for the sounds of angels’ wings.” In his response, Ed said “Nor, alas, dare we ignore the flailing of devils’ tails.” Both of these disciplines are central to our discernment process of what the Spirit is saying to the church at any given moment.

         9. There’s no getting right with God; there’s only getting soaked. Particularly given our culture’s economic structures and values, there is an urgency to our work as pastoral agents (and I think of every one of you as a pastoral agent, regardless of your ordination status or professional career) to clarify that the salvation proffered from God through Jesus Christ our Sovereign is not an economic transaction designed for mutual benefit for seller and buyer. The baptismal confession we made, and continue to make every time we come to the Table, is a death-defying promise. It has an all-or-nothing character. Faith, Clarence Jordan wrote, is not belief in spite of the evidence but life lived in scorn of the consequences.

         10. Finally, let me close with four brief testimonies of women’s voices that have been personally significant to me in recent times.

         First: One of the boldest, most innovation exegetical commentaries I’ve ever read comes from Rabbi Naamah Kelman about two of the first women’s stories in recorded history, the story of the daughter (Jewish Midrash names her Bithiah) of Egypt’s Pharaoh and Miriam, Moses’ sister. You know the story in Exodus, when Moses’ mother seeks to hide her infant son from Pharaoh’s jealous rage by putting him in a basket in the Nile. Rabbi Kelman writes,

            “When Pharaoh’s daughter goes to bathe in the Nile, she hears the cries of the infant, is filled with compassion, and seizes the moment to act. Some verses later, when Moses is already grown and God reveals God’s self to Moses, God uses the same words: ‘I heard the cries of my people.’ So what we have here is not imitatio Dei. Here we have a story where God imitates us, a woman, no less, and an Egyptian daughter of a tyrant.”

         Second: One of Nancy’s and my seminary teachers was German theologian Dorothee Sölle (blessed be her memory). She wrote, “We want to bathe in the blood of the dragon and drink from the blood of the Lamb at the same time. But the truth is we have to choose.” This is especially important given the fact that our country is very nearly on a permanent war footing.

         Third: Hear this urgent pastoral reminder from Lydia Wylie-Kellermann, a young activist and member of the Catholic Worker House in Detroit. Writing in an issue of Geez Magazine, she said:

         “Know your history. Walk it. Breathe it. Build deep relationships with the elders in your circles. Listen to their stories. Let the listening and retelling become resistance. Remember you ancestors. Say their names out loud and often. Give thanks that you are not alone. You are not creating this movement out of nothing. It’s been done over and over again. Know it. Honor it. Your work is simply to offer new gifts to old work.”

         Fourth: And finally, in one short sentence Zora Neal Hurston, an African-American novelist and folklorist (and daughter of a Baptist preacher), speaks to what it means to bear courage. “I shall wrassle [sic] me up a future or die trying.” And Maya Angelou (also of blessed memory) speaks of hope: “History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.”

         Sisters and brothers, heed the advice of Peter’s his first epistle, where he encourages all to be prepared to give account of the courage-rooted “hope that is within you” (3:15). But—here I’m speaking directly to you sisters—don’t obsess over doing so “with gentleness” (v. 16). Save your humility for God, as my wife’s spiritual director once told her, because well-behaved women rarely make history.

[This is the full text, which I edited for presentation to meet time constraints.]
Friday morning 8 April 2016
St. Louis, Missouri

Ken Sehested, founding director of the Baptist Peace Fellowship of North America and founding co-pastor of Circle of Mercy Congregation, Asheville, N.C., is the author and editor of prayer&politiks <prayerandpolitiks.org>, an online journal “at the intersection of spiritual formation and prophetic action.”

©Ken Sehested @ prayerandpolitiks.org

A Call to Action: Women, Religion, Violence and Power

by Jimmy Carter (2015), reviewed by Bernie Turner

This year Jimmy Carter turned 90 years of age. In his "early" years at the age of 88 he wrote this amazing book A Call to Action. The book is amazing because Carter sets forth his concern for women and children in a powerful way. He reveals how he called on his "friends" from around the world to join him in addressing the issues of violence against women and children.

In this effort he went to the United Nations and helped pass statements of understanding and concern. In this cause he formed a group which he called “Elders” who were leading and prominent political and religious leaders with whom he met to address these concerns. He recognized the value of their political power and their wisdom.  In this book he speaks out on "The Bible and Gender Equality." He tackles he very sensitive issues of, genocide of girls, rape, slavery and prostitution, "honor" killings, genital cutting and child marriages.

Throughout the book he has quotes from religious leaders of many faiths, Islam, Hindu and Buddhism. One of my favorite quotes comes from Ritu Sharma, co-funder and president of Women Thrive Worldwide. She says:

"There is no religion that despises women. Hatred cannot come from the heart of God. If there is hatred, its source is not the Creator. It is our minds and hearts that must change to release women, girls, men and boys from the bondage of gender-based limitations or violence. That change is happening, right now in this very moment, in thousands of homes, schools, synagogues chapels, mosques and centers of power around the world. That change is coming. Have faith. It will be here soon."

Carter closes the book with 23 proposed actions we need to take.

Bernie Turner is a retired pastor living in Oregon

News, views, notes, and quotes

Signs of the Times  •  14 April 2016  •  No. 68

Processional. “Pleni sunt caeli et terra gloria tua. Osanna, Osanna in excelsis” (“Heaven and earth are full of thy glory. Hosanna, hosanna in the highest”) —“The Ground,” by Ola Gjeilo, performed by the Heritage Concert Choir at Western Washington University

Photo: gardenloversclub.com

Invocation.For the Beauty of the Earth,” Mormon Tabernacle Choir

Call to worship. “Creation is not simply the props and drops, / the costumes and orchestra, / the catwalks and footlights / on the stage of salvation’s drama. / Rather, creation is an active part / in history’s narration. / Without the cosmos, / Salvation’s story / cannot be comprehended.” —continue reading Ken Sehested’s “Earth’s habitus: A meditation on creation"

This is big. “The participants of a first-of-its-kind Vatican conference have bluntly rejected the Catholic church's long-held teachings on just war theory, saying they have too often been used to justify violent conflicts and the global church must reconsider Jesus' teachings on nonviolence.” Joshua J. McElwee, National Catholic Reporter

Bono a witness for nonviolence in the Senate. “Never one for holding back on an opinion, Bono has come up with a new way of destroying Islamic State—not with bombs, but with belly laughs. The U2 singer said sending comedians such as Amy Schumer and Sacha Baron Cohen would be an effective alternative to airstrikes. Bono was speaking in front of a Senate subcommittee on Tuesday 12 April, during a wide-ranging discussion on the Middle East and the refugee crisis.” The Guardian

Why U2’s Bono is #14 on Fortune magazine’s “World’s Greatest Leaders.” A video (2:55) and article by Ellen McGert. (Thanks Kevin.)

Photo: Hubble Telescope captures earth in a cradle of clouds

Can There Be a Nonviolent Response to Terrorism?” Eight practices, in this brief video (6:18) by George Lakey. (Thanks Pat.)

More than Belgium’s grief. It’s important to remember that the horrific terrorism attacks in Brussels (32 dead, 200 injured) follow deadly attacks in March in eight other cities rarely mentioned: Bamako, Mali (1 dead); Istanbul, Turkey (5 dead, 36 injured); Maiduguri, Nigeria (24 dead, 18 injured); Peshawar, Pakistan (15 dead, 30 injured); Ankara, Turkey (37 dead, 125 injured); Grand-Bassam, Ivory Coast (18 dead, 33 injured); Shabqadar, Pakistan (10 dead, 30 injured); Lahore, Pakistan (69 dead, 341 injured).

Globally, more Muslims die at the hands of ISIS than do Westerners. Rose Troup Buchanan, Independent

Get schooled. 12 minutes on the successes of nonviolent struggle in overcoming repression and injustice, by Erica Chenowith.

Best one-liner humor. “It is only when a mosquito lands on your testicles that you realize there is always a way to solve problems without using violence.” (Thanks Bruce.)

China one step closer to change. “A judge in the central city of Changsha ruled Wednesday against a gay couple in China's first same-sex marriage case. Sun Wenlin, 27, brought the case against his local civil affairs bureau because it refused to grant a marriage license last summer to him and his partner, Hu Mingliang, 37. Hundreds cheered for the couple outside as they entered the court. Authorities allowed about 100 people to go inside.” Despite the defeat, some observers see this case as a step forward. Hannah Gardner, USAToday

¶ Recommended reading: “Where to Pee: Predators, Posers, and Public Policy,” commentary on North Carolina House Bill 2 (the "bathroom bill"), by Stan Dotson.

Then there’s this: better news among the bad. “Louisiana Gov. John Bel Edwards signed an anti-discrimination order on Wednesday protecting the rights of gay and transgender people, aligning his state on the liberal side of a political divide playing out across the U.S. South. The Democrat’s executive order also protects state employees against discrimination based on other criteria including race, religion, disability or age. It bans state agencies from discrimination, while offering an exemption for churches and religious organizations.” Reuters

A tool for prompting Earth Day commitments. Consider using in your congregation “Covenant-making on Earth Day: A sample pledge statement to encourage concrete practices to sustain the earth.

¶ “The 100 Most Beautiful and Breathtaking Places in the World in Pictures.”

Important longer read, if you want to get a rudimentary handle on the science. “Global warming is, in the end, not about the noisy political battles here on the planet’s surface. It actually happens in constant, silent interactions in the atmosphere, where the molecular structure of certain gases traps heat that would otherwise radiate back out to space. If you get the chemistry wrong, it doesn’t matter how many landmark climate agreements you sign or how many speeches you give. And it appears the United States may have gotten the chemistry wrong. Really wrong.” Bill McKibben, “Global Warming’s Terrifying New Chemistry”

“If the environment were a bank, it would have been saved by now.” —US Presidential candidate Bernie Sanders

Hymn of praise (old hymn, new lyrics). “All people that on earth do dwell, Sing to our God with cheerful voice / Let Resurrection joy foretell, Life in the Spirit’s breath rejoice.” —continue reading Ken Sehested’s new lyrics to “All People That On Earth Do Dwell

Robin Hood in Reverse: Climate Change Takes from Poor, Gives to Rich. “A new study finds that climate change is triggering a massive reallocation of resources to the world's wealthiest countries.” Nika Knight, Common Dreams

Anticipating Easter’s promise: And the desert shall bloom. Watch this video (1:01) of a “super bloom” of wildflowers in Death Valley.

More beauty of the earth. 14 second still-shots of owls in flight.

¶ “Meet the Jeans-Wearing, Nature-Loving Nuns Who Helped Stop a Kentucky Pipeline.” Laura Michele Diener, Yes! Magazine

The earth is moving. 45 seconds of photos showing plants erupting against the odds.  Wonders of the World

Protect and serve: When police protect us all. (0:38 video. Thanks Mike.)

Good news. “Payday lenders have been having a tough time in Garland, Texas. Their storefronts have closed, their gaudy signs spray-painted over in black. In recent months, about a third have left the city of 230,000, situated 18 miles northeast of Dallas. Nobody could be more delighted at their demise than Keith Stewart, senior pastor of Springcreek, Garland’s largest church.” James Addis, Christianity Today (Thanks Mike.)

Confession and assurance. “There are times when life is cruel beyond imagination and beyond explanation. At such times, we simply wrap our arms around the still-breathing bodies of those we cherish. And we pray, and we sing, and we speak tenderly through the tears, chanting aloud or silently the promise that one day, all tears will be dried; one day, all mourning will pass away; one day, all crying will cease; one day, death itself shall come undone" (Revelation 21:4). —from “Blessings, benedictions & charges,” In the Land of the Willing, by Ken Sehested

My, my. “Coal giant Peabody Energy Corporation filed for Chapter 11 bankruptcy on Wednesday, signaling what climate advocates hope is a death knell for dirty energy. "Peabody Energy's bankruptcy is a harbinger of the end of the fossil fuel era," said Jenny Marienau, divestment campaign manager with the climate advocacy group 350.org.Nadia Prupis, Common Dreams

¶ “And daddy won't you take me back to Muhlenberg County / Down by the Green River where Paradise lay / Well, I'm sorry my son, but you're too late in asking / Mister Peabody's coal train has hauled it away.” —John Prine, Paradise (joined on this version by Bonnie Raitt, Jackson Brown and Kris Kristofferson

Remembering Phil Ochs, who died 40 years ago this week, by suicide, after struggles with alcoholism and mental illness. Still a folk icon in some circles, he wrote a number of bitingly satirical songs like “I Ain’t Marching Anymore,” “When I’m Gone,” and “The Cannons of Christianity,” a scathing indictment of bad faith. (“Missionaries will travel on crusades / The word is given, the heathen souls are saved / Conversions to our morality / Sigh the cannons of christianity.”) For a tribute to Ochs, see Rabbi Jeffrey Salkin, “Martini Judaism: For those who want to be shaken and stirred.”

State of our disunion. “I want the meanest, toughest, son-of-a-you-know-what I can find in that role [as US president].” —Rev. Robert Jeffress, pastor of First Baptist Church, Dallas, Texas, and an outspoken promoter of GOP presidential candidate Donald Trump. For more background see Bob Allen, Baptist News Global

Want more background on “The Panama Papers”? See “Mossack Fonseca: inside the firm that helps the super-rich hide their money.” —Luke Harding, The Guardian

¶ “For the first time in nearly a decade, the Bible made the list of the American Library Association’s 10 most frequently challenged books last year. The 2015 list was released Monday (April 11) as part of the ALA’s 2016 State of America’s Libraries report. It includes books that have drawn formal, written complaints from the public because of their content or appropriateness, according to the ALA.” —Emily McFarlan Miller, Religion News Service

Take this visual trip (3:09) from one meter all the way out to 10 billion light years, back again, then down to one femtometer. (That’s really, really small.) Then think, God is in it all. —The Science World

Preach it. “In every age, the Holy Spirit graces the Church with the wisdom to respond to the challenges of its time. In response to what is a global epidemic of violence, which Pope Francis has labeled a ‘world war in installments’, we are being called to invoke, pray over, teach and take decisive action. With our communities and organizations, we look forward to continue collaborating with the Holy See and the global Church to advance Gospel nonviolence. —read the document approved at this week’s Vatican conference re-examining the church’s “just war” teaching

Fascinating. Underwater artwork is helping rebuild our oceans’ coral reefs: video (1:48. Thanks Marti.)

A matter of perspective. At a recent meeting of the Native Peoples Council (NPC) in Albuquerque, New Mexico, “Native American leaders considered several proposals on the future of this continent's large, unauthorized European population. The elders ultimately decided to extend a pathway to citizenship for those without criminal backgrounds." Beta Minds (Thanks Betsy.)

Call to the table. “(Do we) find the cost of freedom, buried in the ground / Mother earth will swallow you, lay your body down / Find the cost of freedom, buried in the ground / Mother earth will swallow you, lay your body down.” —“Find the Cost of Freedom,” Crosby, Stills, Nash and Young (Thanks Randy.)

Altar call. “Every blade of grass has its angel that whispers grow, grow.” —The Talmud

Benediction.The Peace of the Earth,” Wild Goose Worship Group

Recessional.Earth Day,” Immediate Music-Believe. (3:19)

Just for fun. Ever wondered what joy looks like in a giraffe? (0:29 video. Thanks Jeanie.)

Lectionary for Sunday next. “Let the room be filled with laud and laughter, oh people of Mercy. / Fill the air with music and merriment, with the sound of delight annulling the wail of indigence. / Praise your Maker, you wind and wave. Sun and moon and Bethlehem’s star, shout in exultation!” —continue reading Ken Sehested’s “Acclaim the One whose breath is your bounty,” a litany for worship inspired by Psalm 148

Above: Artwork by Meinrad Craighead]

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Earth Day resources:

• “Realm of earth, rule of Heaven: Bodified faith and environmental activism

• “Heaven’s Delight and Earth’s Repose,” a litany for worship inspired by Psalm 145

• “Satisfy the earth,” a litany for worship on Earth Day

• “The earth is satisfied,” a litany for worship on Earth Day

• “The earth is the Lord’s: A collection of biblical texts which reveal the non-human parts of creation responding to God’s presence, promise and purpose

• “The earth is the Lord’s,” a litany for use in worship on Earth Day

ALSO featured this week on prayer&politiks:

• A new batch of annotated book reviews in “What are you reading and why

A Cuban pastor’s response to President Obama’s visit

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at klsehested@gmail.com.

 

Acclaim the One whose breath is your bounty

A litany for worship inspired by Psalm 148

by Ken Sehested

Let the room be filled with laud and laughter, oh people of Mercy. Fill the air with music and merriment, with the sound of delight annulling the wail of indigence.

Praise your Maker, you wind and wave. Sun and moon and Bethlehem’s star, shout in exultation!

Let all that swim in the sea give thanks; all that walk on the land, rejoice; all that traverse the open sky, extol.

Bow down, you mighty mountains! Lift your heads, you humble valleys! Roar in applause, you deepest seas!

Oak and ash, black bear and red robin, ladybug and dragonfly, you city-folk and you farmers, acclaim the One whose breath is your bounty, whose mercy is your salvation.

All sing: Rejoice in the Lord always, and again I say rejoice. Rejoice in the Lord always, and again I say rejoice. Rejoice, rejoice, and again I say rejoice. Rejoice, rejoice and against I say rejoice.

©Ken Sehested @ prayerandpolitiks.org

Earth’s habitus

A meditation on creation

by Ken Sehested

“All of creation is a song of praise to God.” —Hildegard of Bingen

Creation is not simply the props and drops,
the costumes and orchestra,
the catwalks and footlights
on the stage of salvation’s drama.
Rather, creation is an active part
in history’s narration.
Without the cosmos,
Salvation’s story
cannot be comprehended.
Without earth’s habitus,
the play’s opening is obscured,
the storyline confused,
the finale unintelligible.

When John’s Gospel surmises
that Jesus was the Word,
with God from the beginning
and without whom nothing was made,
John was affirming both
            the sameness
                  and
            the newness
of the Jesus story:
A seamless unfolding of divine purpose
marked with an exclamation point,
whose function is not vengeance but penitence,
whose dominion overturns all domination,
whose triumph is manifest as mercy,
whose royalty does not impugn dignity,
whose manner is not condescending but befriending,
whose nativity draws riff-raff shepherds and
strangers beyond covenant boundary,
whose warranty promises
to seed the barren,
deed the refugee,
feed the famished,
taming every terrorist threat,
draining usury’s debt,
every racketeering fray,
every poacher’s prey.

The earth, sisters and brothers,
            is the Lord’s.
Mess with her at the peril
of your own heart’s beat,
your own lungs’ breath.

©Ken Sehested @ prayerandpolitiks.org

Heaven’s Delight and Earth’s Repose

A litany for worship inspired by Psalm 145

by Ken Sehested

Worthy, worthy the One who conceived the earth and gave birth to bears and basil and beatitudes alike.

We extol you, Heaven’s Delight and Earth’s Repose!

Oh, children of Christ’s embrace, even when trembling abounds, say aloud: God is worth the trouble!

The Beloved is abundantly good, overflowing with mercy, glacially slow to anger, drawing near to every listening ear.

So now, every hill and habitation, every honey bee and human heart, rejoice and give thanks. For the Consort of Mary stands ready, eager to satisfy every creaturely desire.

Worthy, worthy the One that inspires compassion, Who disarms the heart and confuses the tongues of empire. We listen for that Voice!               

©Ken Sehested @ prayerandpolitiks.org

Satisfy the earth

A litany for worship on Earth Day

by Ken Sehested

In the beginning the Verdant One saw everything that was made, and behold, it was lavish and delightful. (Genesis 1:31)

The earth is satisfied with the fruit of God’s greening hand. (Psalm 104:13)

Let the heavens be glad and the earth applaud. Let the sea roar, and the field exult, and all trees of the forest rejoice. (Psalm 96:11-12)

For the earth is the Lord’s, and the fullness thereof. (Psalm 24:1)

Give thanks, sun and moon; praise God, shining stars! Fire and hail, snow and frost, stormy wind fulfilling God’s command! Mountains and hills, fruit trees and cedars! Beasts and cattle, creeping things and flying birds! Let all praise the name of your Maker. (Psalm 148:3, 7-10, 13)

The heavens are telling the glory of God. (Psalm 19:1)

Why then is there no faithfulness or mercy, no knowledge of God? Lo, the envoys of peace weep bitterly and the land mourns. From every house framed in greed, the stone cries out from the wall and the beam from the woodwork responds. (Hosea 4: 1, 3; Isaiah 33:7, 9, 10; Habakkuk 2:9-11)

If you defile the land, it will vomit you out. (Leviticus 18:28)

Nevertheless, the days are coming, says the Beloved, when the mountains shall drip sweet wine. On that day I will make a covenant with the beasts of the field, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land, and make you lie down in safety. (Amos 9:13; Hosea 2:18)

You will go out in joy and be led forth in peace; the mountains and the hills will burst into song, and all the trees will clap their hands. (Isaiah. 55:12)

Ask the animals, and they will teach you; the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you. In God’s hand is the life of every living thing. (Job 12:7-8, 10)

Give applause and acclaim to the bounteous Name who grants beauty its grandeur and fame!

©Ken Sehested @ prayerandpolitiks.org

News, views, notes, and quotes

Signs of the Times  •  9 April 2016  •  No. 67

Abbreviated issue

This edition of “Signs of the Times” is abbreviated to clear space for hiking in Utah, with some of our kiddos, pictured at right, in Dead Horse Point Park: Rich, Jonathan, Jessica, Sydney and (behind) Nancy and Ken.

Processional. Grammy winner Rhiannon Giddens and friends sing at a College Park Baptist Church, Greensboro, NC, rally against HB2, a draconian piece of North Carolina legislation aimed primarily at gay and transgendered persons but also threatens, in the guise of “religious liberty,” discrimination against others (including, of all things, the rights of NC cities to establish minimum wage laws). (3:17. Thanks Jane)

Call to worship. Psalm 23,” Bobby McFerrin, The 23rd Psalm (a stunning rendition, with feminine pronouns).

Invocation. “Oh may Your Favor be restored, to creatures great and small. / Restore to us the confidence of bountiful enthrall. / And haste the day when righteousness and peace embrace, caress. / When Rizpah’s vigil, bold and brave, heals all the earth’s distress.” —continuing reading Ken Sehested's new lyrics to “My Shepherd Will Supply My Need"

Extraordinary news (that won’t likely make your news feeds). Next week, 11-13 April, the Vatican is hosting the first-ever conference on “Nonviolence and Just Peace: Contributing to the Catholic Understanding of and Commitment to Nonviolence,” co-sponsored by the Pontifical Council on Justice and Peace and Pax Christi International. Read more.

When Easter’s shout is choked by the hangman’s noose. In 1945, the Western church celebrated Easter on 1 April. Eight days later, Dietrich Bonhoeffer, a leader in the “Confessing Church” movement opposing Hitler’s reign of terror, was hanged. (Right: Bonhoeffer portrait by David Levine.)

¶ “We must acknowledge the essential defect in the just war tradition, which is the assumption that violence can somehow achieve justice. And we must with equal courage acknowledge the essential defect in pacifism, which is the assumption that justice can somehow be achieved simply by opposing violence.” —Ivan J. Kauffman, “If War is Wrong, What is Right? The New Paradigm,” in Just Policing, Not War: An Alternative response to world violence

Hymn of praise.Hallelujah,” Leonard Cohen, performed here by Rob Landes (multiple violin parts) and Aubrey Pitcher (piano).

Confession. To live a “forgiven” life is not simply to live in a happy consciousness of having been absolved. Forgiveness is precisely the deep and abiding sense of what relation—with God or with other human beings—can and should be; and so it is itself a stimulus, an irritant, necessarily provoking protest at impoverished versions of social and personal relations. —Rowan Williams, former Anglican Archbishop of Cantebury

Words of assurance. Post-Easter poem on hope—Wendell Berry reads his poem. (5:30. Thanks Dennis.)

A Cuban pastor responds to President Obama's visit. Shortly after President Barack Obama’s historic visit to Cuba, Rev. Eduardo Gonzalez, pastor of Iglesia Enmanuel in Ciego de Avila, Cuba, wrote a letter to his congregation’s “partner,” Northminster Church in Monroe, Louisiana, and copied others here in the US who have visited. Here is the text, along with a brief response of my own. (Read Eduardo’s letter.)

Musicians have long known this intuitively; but having neuroscientists document it, and NPR report, makes it legit. “When Choirs Sing, Many Hearts Beat.” —Anna Haensch

This is stunning. Sand art by Sandy Tales (4:58), this one depicting Good Friday and Easter. (She has a series of such.) (Thanks Sharon)

The recent terror attack in Lahore, Pakistan, almost certainly was aimed at the city’s Christian population, many of whom were celebrating Easter in a city park at the time of the explosion. If you are curious about Pakistan’s Christian population, the BBC has produced a concise profile: “Who Are Pakistan’s Christians?(Thanks Dennis)

Preach it. “The resurrection isn’t an argument. It’s the Christian word for defiance. . . . It is who we are—our word for how we go on in the face of overwhelming odds.” Giles Fraser, The Guardian

Call to the table. “We cannot say that in the process of revolution someone liberates someone else, nor yet that someone liberates him or herself, but rather that people in communion liberate each other.” —Paulo Freire, Pedagogy of the Oppressed

Altar call. “[The Eucharist] only makes sense as the beginning of the gathering of semi-penitent former participants in the violence of the world, who, on a day-to-day basis, are learning to live in a way which does not require sacrifice.” —James Alison, Faith Beyond Resentment: Fragments Catholic and Gay

Left. Art ©Julie Lonneman

Benediction.Hallelujah,” with lyrics drawn from Psalm 23, by Ken Sehested, performed by Ken Medema.

Recessional.Sing Me Back Home,” Merle Haggard, R.I.P. (Thanks Tim)

Lectionary for Sunday next. “The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes." —Revelation 7:15b-17

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Featured this week on prayer&politiks:

New lyrics to “My Shepherd Will Supply My Need

A new batch of annotated book reviews in “What are you reading and why

A Cuban pastor’s response to President Obama’s visit.

New lyrics to the Leonard Cohen song, “Hallelujah,” drawn from Psalm 23.  9 (Listen to the Ken Medema's performance.)

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at klsehested@gmail.com.