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News, views, notes, and quotes

24 September 2015  •  No. 39

Bees catch a break. “A federal court has overturned the United States Environmental Protection Agency’s approval of sulfoxaflor, a pesticide linked to the mass die-off of honeybees that pollinate a third of the world’s food supply.”
        “Because the EPA’s decision to unconditionally register sulfoxaflor was based on flawed and limited data, we conclude that the unconditional approval was not supported by substantial evidence,” the U.S. Court of Appeals for the Ninth Circuit panel wrote in its opinion. —Taylor Hill, “Bees Have Their Day in Court—and Win Big.” Photo at right by Shutterstock.

Fast facts about honeybees.
        •Honeybees account for 80% of all insect pollination. Without such pollination, we would see a significant decrease in the yield of fruits and vegetables.
        •Bees collect 66 pounds of pollen per year, per hive.
        •Honey is the only insect-created food eaten by humans, and it is the only food that includes all the substances necessary to sustain life.
        •There is only one “queen” bee in each hive. She lays up to 2000 eggs per day.
        • All worker bees are female, but they are not able to reproduce.
        • A hive of bees will fly 90,000 miles, the equivalent of three orbits around the earth, to collect 1 kg of honey.
         View this fascinating video (3 minute) of the “honeybee dance  For information on how to create a “bee garden” in your yard, see “Plant a Bee Garden—Create an oasis for bees and other pollinators.”

Invocation. “Prayer is more than something I do. The longer I practice prayer, the more I think it is something that is always happening, like a radio wave that carries music through the air whether I tune in to it or not.” —Barbara Brown Taylor

¶ “[Phyllis Tickle, who died this week] showed me that age is just a number, that it’s possible to be BFFs with someone half your age or twice it. Kindred spirits are generation-agnostic. . . . And in these last months, Phyllis has been teaching me about one final, very important (and yet not so important), matter: death. Mainly, that it is nothing to be afraid of. Death is merely the next step, the next part of the journey toward the heart of God. —See more of Jana Riess’ tribute to Trible

Another of this week’s obituaries is for legendary baseball player Yogi Berra, who is even more widely known for his mind-bending aphorisms (“Yogi-isms”), several of which made their way into common usage in the US. Below are four of my favorites. (See this USA Today article  for more.)
            •”It’s like déjà vu all over again.”
            • “When you come to a fork in the road, take it.”
            • “It ain’t over till it’s over.”
            • “If you don’t know where you are going, you might wind up someplace else.”

In memory of one whose absence is still felt. "Absent now the countenance, the familiar / inflection, the identifiable measured / sound of steps, the scent of palm / and cheek. / Lungs, stilled. / But breathless?" —continue reading Ken’s Sehested’s poem, “Breathless

Call to worship. "I am in Poland every day, on the battlefields. I am with the hungry, with the ill-treated and the dying, every day. But I am also with the jasmine and with that piece of sky beyond my window." —Etty Hillesum, writing from a Nazi concentration camp in World War II

Little Rock Nine anniversary. After weeks of resistance from Arkansas governor Orval Faubus, nine black students successfully enter Little Rock's Central High School on 25 September 1957 with protection from the National Guard and the 101st Airborne Division authorized by President Dwight D. Eisenhower.
        Here is a 3+ minutes video about the Little Rock Nine; and another 9+ minute video. —for more information see this profile of Daisy Bates, president of the Arkansas NAACP, who was instrumental in the Central High desegregation

Mighty girl. “After 16-year-old Olivia Hallisey from Greenwich, Connecticut saw news reports of the devastation caused by last year's Ebola epidemic in West Africa, she became determined to find a way to help prevent the highly infectious and often fatal virus from spreading. In response, this inventive Mighty Girl has developed a new Ebola Assay Card which can be shipped and stored without refrigeration and detect Ebola in as little as 30 minutes.” —read the complete story

Intercession. “I asked God if it was okay to be melodramatic / and she said yes / I asked her if it was okay to be short / and she said it sure is / I asked her if I could wear nail polish / or not wear nail polish / and she said honey / she calls me that sometimes / she said you can do just exactly what you want to. . . .” —Kaylin Haught, “God Says Yes to Me.” Here  is a video rendition of the complete poem (3+ minutes).

Does your liturgy ever allow time for this kind of prayer?

Another student initiative. “Columbia University has become the first college in the US to divest from private prison companies, following a student activist campaign. The Ivy League school—with boasts a roughly $9 billion endowment—will sell its shares in G4S, the world's largest private security firm, as well its shares in the Corrections Corporation of America, the largest private prison company in the United states.” —“Columbia Becomes First US University to Divest From Prisons” (Thanks, Rick.)

Grateful praise. “When there was no ear to hear /  You sang to me. . . / When there were no strings to play / You played to me. . . / When I had no wings to fly / You flew to me. . . / When there was no dream of mine / You dreamed of me.” —“Attics of My Life,” Grateful Dead

Confession. "To the Blessed One of Heaven does my heart heave its burden. / For release from my shame, I wait all the day long. / Silence accusers; still every sharp tongue. / For pardon amid failure, I wait all the day long." —continue reading Ken Sehested’s “All the day long” litany inspired by Psalm 25

Hymn of assurance. “O Love That Will Not Let Me Go,” an cappella jazz arranged and sung by Sam Robson

Emmy Award history. “In my mind I see a line. And over that line, I see green fields and lovely flowers and beautiful white women with their arms stretched out to me over that line. But I can’t seem to get there no how. I can’t seem to get over that line.” —Viola Davis, first black woman to win the best actress in a drama category, in her award acceptance speech, quoting Harriet Tubman, the 19th century abolitionist who rescued dozens of slaves, then struggled for women’s voting rights after the Civil War. In her acceptance speech, Davis went on to say that “The only thing that separates women of color from anyone else is opportunity.”

Hymn of praise.Nearer My God to Thee,” beautiful arrangement by James L. Stevens, sung by Brigham Young University Men’s Chorus

Today, one in five amputees in the world lives in Sierra Leone, the tragic consequence of the 1991-2002 civil war. “Amputee football is one of the few ways those affected can bond and transcend the war’s trauma. Watch this 47-second clip from The Flying Stars,” an inspiring documentary from Al Jazeerz that brings world issues into focus through compelling human stories.

¶ “Free” enterprise, aka, the depths to which the language of freedom has sunk. “This isn’t the greedy drug company trying to gouge patients, it is us trying to stay in business,” Martin Shkreli, former hedge fund manager turned pharmaceutical mogul, after buying the rights to a 62-year-old drug used for treating life-threatening parasitic infections and increasing the price overnight from $13.50 to $750. Several years ago, prior to being bought by different pharmaceutical companies several times, the drug cost $1.00 per tablet. Tom Boggioni

In San Francisco, a billboard for an e-trading firm proclaimed, “Make love not war,” and then—down at the bottom—“Screw it, just make money.” —Barbara Enrenreich

The Bible uses a variety of words to denote the reality of “sin.” Maybe the best English synonym is “cluelessness”—as when Martin Shkreli (see above) responds to complaints with “It really doesn’t make sense to get any criticism for this.”

Can Iran be trusted? The better question is: Can we be trusted, given our national insecurities? How else to explain the case of Ahmed Mohamed (handcuffed, at left), the 14-year-old smart brown kid in Irving, Texas arrested when he created an ingenious homemade clock that school officials and police figured must be a bomb?

The axial moment in the Jewish Yom Kippur (Day of Atonement) confessional liturgy are the dozens of lines that begin with Al cheit (“for the sins of. . . .”). The range of sins, from minor to mortal, is significant.
            But one in particular is “Al cheit shechatanu lefanekha betimhon levav,” which is best translated as, “For the sin that we have committed before you through confusion of heart and mind.” (Levav is Hebrew for heart, but in traditional Jewish culture the heart was considered the seat of reason as well as emotion.) —Mark Silk, “Why Yom Kippur calls us to repent for confusion,” where he challenges the opposition to the nuclear arms agreement with Iran by major Jewish leadership organizations in the US

Last week’s prayer&politiks post featured “Days of awe and Meccan pilgrimage: Reflections on the confluence of Jewish and Islamic holy days.” Here’s another reflection—“A rabbi and an imam: The story of Isaac and Ishmael can be a source of hope”—on the same subject.

¶ “The World’s in a Bad Condition” (when politicians, bankers and preachers are on the make), by bluesmen Dave Alvin and Phil Alvin. Here is the original 1939 version of the song by the Golden Gate Jubilee Quarter.

Preach it. "As believers we have parallel callings, distinct in their performance but woven together in their origins and growth. There is the call to sacrificial engagement with the world’s pain; and there is the call to relax into the confident quiet and stillness of the abiding presence of God. Their rhythm has its own ecology, its own alternating impulses, its own distinctive and mutually-reinforcing requirements and disciplines." —from Ken Sehested’s “Remembering the Future: Bright with Eden’s dawn,” a sermon for World Communion Sunday

Just for fun. Comedic lip syncing of Patsy Cline’s classic, “She’s Got You.”

Altar call. "We learn some things to know them; others, to do them.” —St. Augustine

Lection for Sunday next. “Remembering the Future: Bright with Eden’s dawn," a sermon for World Communion Sunday.

Benediction. “God be in my head,  / And in my understanding;  / God be in mine eyes,  / And in my looking;  / God be in my mouth,  / And in my speaking;  / God be in my heart,  / And in my thinking;  / God be at mine end,  / And at my departing." —Henry Walford Davies, from the “Sarum Primer, 1558,” sung by the Choir of King’s College, Cambridge

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Featured this week on prayer&politiks:

• “All the day long,” a litany for worship inspired by Psalm 25

• “Remembering the Future: Bright with Eden’s dawn,” a sermon for World Communion Sunday

• “Breathless: In memory of one whose absence is still felt,” a poem on the anniversary of a friend’s passing

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

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Remembering the Future: “Bright with Eden’s dawn”

A sermon for World Communion Sunday

by Ken Sehested,
Text: Hebrews 2:5-12 (The Message)

      The main title of this sermon, “remembering the future,” is a nonsensical notion. How can you remember the future since it hasn’t happened yet? Maybe if you love science fiction, or if you’re a fan of the actor Michael J. Fox, you can imagine going “back to the future.” But remembering the future?

      How silly is that, in a grown-up world?

      Maybe, in our growing up, we have actually grown in, grown in on ourselves, grown sour on the world, grown weary of illusions, grown cynical about pious propaganda—pious politics as well as pious religion.

      I believe, however, that remembering the future is at the heart of our redemptive calling. Remembering the future is what we ritually practice each and every week in the celebration of the Eucharist, communion, the Lord’s Supper. It’s a ritual to remind us to remember the future each and every day. We are by definition an unreasonable people—if, by reason, you mean the economic reasoning which generates extremes of wealth and poverty. If, by reason, you mean defense strategies that generate instability and terror. If, by reason, you mean the certainties which proclaim that you get is what you earn, that you are what you can buy, and that respect comes at the price of threat.

      We are, by definition, an unreasonable people, because we believe that another world is possible. We believe that one day mercy will trump vengeance. We believe we’re headed for a party, not a purge. We believe the meek will inherit the earth. We believe that what the poor and the abandoned need is not money but friendship. If we are to be co-inheritors with the meek, we’d best spend some time with them. For we have much to learn—much to learn about the faith we profess.

            Today is world communion Sunday. Our Presbyterian friends get credit for initiating this annual observance, back in the  mid-1930s. I’m not sure if it’s celebrated much outside the US. And that may be because much of the world suspects that “world communion” holds the same promise of what we call “globalization.” A globalized economy is supposed to work for everyone. “Everyone has an even chance,” so we’re told. But casino owners say the same thing, knowing the process is heavily tilted toward the house.

      Having said that, however, I’ve always thought one of the strengths of this congregation is its global vision. We have consistently made connections with people and events at a distance from our own neighborhoods.

      Early this past summer I rediscovered a small 4” x 6” notebook I used to record the offerings we received in the first year after our founding. In fact, the very first offering we took as a congregation was not for our own support. Our very first offering was a mission grant to Rabbis for Human Rights, an Israeli organization which was replanting olive trees destroyed by the Israeli army on the West Bank in Palestine. The total was $305.

      In case you didn’t know this, the Circle of Mercy budget process requires that our annual mission grants line item be equal to 10% of everything else in the budget. And that line item is the only one that does not zero out at the end of the year. Meaning: if we don’t spend the allotted amount, we carry that surplus over to the next year. We don’t do that with any other line item. We maintain this commitment because when finances get tight, most congregations end up cutting the missions budget. This commitment involves a spiritual discipline as well as a budgetary practice: Relinquishing control over some portion of our assets reflects our convictions about God’s alternative economy. It is a counter-cultural habit that testifies against the rule of hoarding.

§ § §

      There are a lot of courageous people in this small Circle. A significant percentage of you have taken risky adventures of faith which involved geographic dislocation. Just in recent years the Walker Wilson family spent 2 years in Colombia., tending the needs of the massive numbers of people dislocated by that country’s civil conflict. The Sigmon Siler family spent a year in Cuba, Mark working on the very first professional training for prison chaplains and Kiran, Joy and Leigh helping hosts other gringo delegations visiting the island. This academic year, Marc Mullinax is teaching in South Korea.

      Stephy has made several trips to Haiti, training grief counselors. At least 3 of our number—Mary Anne Tierney, Kaki Roberts and Rachel Berthiaume—have done Peace Corps tours. A couple years ago Will Farlessyost went on a Witness for Peace tour to Nicaragua. Joyce recently reported on the Truth and Reconciliation Commission in Canada regarding the treatment of indigenous people. Linda and Bill Mashburn have traveled countless times to Central America. Jane and Larry Wilson lived in Colombia for years, and LisaRose Barnes lived in Belarus for several years. Brian Graves grew up in the Dominican Republic. About half of our congregation—including many of our children—have visited our sister church in Camaguey, Cuba.

      This list is incomplete. If we were to start telling stories, there would no doubt be a lot more examples.

      But of course, “foreign” travel doesn’t always require many hours on a plane. Sometimes “foreigners” live close by. It’s easy to cross significant social, political and economic boundaries without leaving town, much less the country.

      Missy Harris has volunteered at the Haywood Street Congregation, whose membership includes a good many homeless folk. Tamara Puffer is part of a Homeward Bound team helping the homeless into permanent housing. As part of his ministry, Louis Parrish maintains daily contact with a 101-year-old woman in Swannanoa who has no family. At least once each year David Privette volunteers at a camp for young people living with serious illness or disability.

      A number of you have been advocates for the undocumented, none more than Tim Nolan. Mahan Siler is a regular volunteer at Marion Correctional Institution, and Mark Siler at the Buncombe County Jail. Chris Berthiaume and Tyrone Greenlee are both key leaders in Just Economics, which , among many other things, provides an economic literary training series each year—and each year, Jo Hauser has organized an evening meal for the group. I think Tracey Whitehead has raised money for about half the nonprofit organizations in town. Greg Yost has labored and lobbied and stood in courtroom defendants’ chairs several times—and jail cells as well—as an advocate of the earth’s health and well-being.

      Holly Jones is likely the most intelligent, compassionate and competent public servant in the state. Jessica and Rich Mark gave away to local nonprofits $9,000 of the profits from the small business they created. (You can’t get more unreasonable than that!) Just recently, Sabrina Ip offered many nights of assistance helping Brian and Beth care for their twin babies. And Rachel Rasmussen returned to us after a year volunteering a Jubilee Partners, welcoming refugees from war-torn countries find a safe haven.

      Several in the congregation have maintained close contact with Wiley Dobbs, our only member serving time on death row. And supporting LGBT young people. Each year all our kids make cards for prisoners on Valentine’s Day—for some inmates, the only correspondence they receive; and cookies for the annual Christmas program. A little sugar goes a long way in prison cafeterias.

      Dozens of you volunteer in public schools, at MANNA Foodbank, with Room in the Inn and a host of other organizations committed to the common good of our city, of our nation, of the whole-wide world.

      Truth is, the majority of our acts of healing, our stands for justice, our pursuit of peace are anonymous, attracting no applause, no news reporters, rarely acknowledgment of any kind. Except in the heart of God. (Ethics is, as they say, what you do when no one is looking.)

      I could stand here all evening just telling you other specific examples. And I’m quite sure I don’t know the half of it. But you get the point.

§ § §

      Many of you have seen the bumper sticker: The first line boldly proclaims, “Jesus is coming back soon!”

      The second line adds: “Look busy!!”

      Going and serving and telling the goodness of the news of grace and mercy we have come to experience in our own lives is surely part of our mission. But part of our mission is also learning to not be so busy, to be still and know, to opt out of the rat race, to come to experience the sheer relief of knowing the world’s healing is not finally up to us. Being exhausted in the world of nonprofit work can be as deafening as exhaustion in the for-profit world.

      As believers we have parallel callings, distinct in their performance but woven together in their origins and growth. There is the call to sacrificial engagement with the world’s pain; and there is the call to relaxing into the confident quiet and stillness of the abiding presence of God. Their rhythm has its own ecology, its own alternating impulses, its own distinctive and mutually-reinforcing requirements and disciplines. The deeper we dig into our own souls, discovering the DNA of God’s love, the more loving, and forgiving, we will be in the world. And the more loving and forgiving we are in the world helps us dig deeper into the love of God. Neither precedes the other. Neither is more important than the other. The joining of these two are linked as much as breathing in and breathing out.

      And the only way we can get it right is to remember the future, a future that in the book of Hebrews is referred to as “bright with Eden’s dawn light.” (The Message)

      The secret to our sacramental vision, the secret that inspires our conviction that heaven’s regard has not abandoned earth’s remorse, is that the future is not determined by the past. If that were true, surely we all would burn in hell.

      The Greek word that describes the early church’s practice of the Lord’s Supper is anamnesis. If you look it up in the dictionary, it means “a recollection of past events” or a “reminiscence.”  It’s true that when we gather for communion we always tell a particular story, of Jesus’ final meal with his disciples. This is not a generic religious ritual. We are people of a particular story, though we believe the story to have global and even cosmic significance.

      But we don’t simply reminiscence: yeah, so-and-so did such-and-such around some Palestinian dinner table back in the day. Anamnesis is more that historical accounting. Anamnesis means to re-member, to put the pieces back together, to be animated with the same Spirit which drove Jesus to his confrontation with the authorities. It was not a confrontation he desired. The next to last prayer he said before his death was “let this cup pass from me,” which is fancy way of saying: Get me outta’ here!

      Elsewhere in the Book of Hebrews the text returns to the image of Jesus as the “pioneer” of our faith, and goes on to say that “for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God” (12:2). It is this “joy” that here in chapter 2 is referred to with the image of the coming day that is “bright with Eden’s dawn light.”

            The thing that drives us in our engagement with a world shaped by despair and driven by violence is the promise that another world is waiting, another world is coming, another world is groaning, waiting to be born, as a mother in childbirth. And we are among its midwives. Likewise, the thing that protects us from despair and exhaustion is this secret whisper we manage to hear when we quiet our souls: Be not afraid! God is not yet done. The night of travail will surely give way to the morning, a morning “bright with Eden’s dawn light.” Be of good cheer. For “we are people on a journey, pain is with us all the way. Joyfully we come together at the holy feast of God”: From College Avenue, to Camagüey, Cuba, to Bogota, Colombia. “Then people will come from east and west, from north and south, and will eat in the kingdom of God” (Luke 13:29). That’s a world communion Sunday worth working and waiting for.

            Sisters and brothers, the meek are getting ready. The invite us to join them in that risky vigil.

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Circle of Mercy Congregation, Asheville, NC, 7 October 2012
©Ken Sehested @ prayerandpolitiks.org

All the day long

A litany inspired by Psalm 25:1-7

by Ken Sehested

To the Blessed One of Heaven does my heart heave its burden.

For release from my shame, I wait all the day long.

Silence accusers; still every sharp tongue.

For pardon amid failure, I wait all the day long.

Alone to you do I yield, sealed in grace unrelenting.

For the hint of your mercy, I wait all the day long.

Guide my feet along paths of wisdom’s contentment.

For amnesty’s assurance, I wait all the day long.

May your truth be my beacon; your justice, my guide.

For the ransom of your realm, I wait all the day long.

©Ken Sehested @ prayerandpolitiks.org

Breathless

In memory of one whose absence is still felt

by Ken Sehested

Absent now the countenance, the familiar
inflection, the identifiable measured
sound of steps, the scent of palm
and cheek. Lungs, stilled.
But breathless?
No.

Only returned to the One Breath, who
hovers still, sowing and reaping,
reaping and sowing, to the
day when all shall play
’neath vine and fig,
and none shall
be afraid.

©Ken Sehested @ prayerandpolitiks.org

News, views, notes, and quotes

17 September 2015  •  No. 38

Amazing grace. A Turkish bride and groom decided to share their joy on their wedding day by inviting 4,000 Syrian refugees to eat with them and celebrate in the southern Turkish city of Kilis. Fethullah Üzümcüoğlu and Esra Polat (at right), who got married in the province which is near the Syrian border last week, invited some of those refugees who have fled the country since the civil war which began four years ago. "We thought that on such a happy day, we would share the wedding party with our Syrian brothers and sisters.” —Raziye Akkoc, “Meet the Turkish couple who spent their wedding day feeding 4,000 Syrian refugees

Invocation. “Early in the morning we rise to greet You, O Gun Almighty. With all due reverence we bow before You. You alone are great. Mighty are Your deeds. Awesome is Your power. There is no one like You. In You do we place our trust.” —Read the entire “Let us all now pray to the Almighty Gun” prayer by David Gushee

Call to worship.Rosh Hashanah Rock Anthem,” (not your granddaddy's Rosh Hashanah)

Intercession. “As For Me, My Prayer is for You —Afro-Semitic jazz, by David Chevan with Frank London and the Afro-Semitic Experience, from “The Days of Awe: Meditations for Selichot, Rosh Hashanah, and Yom Kippur

My lectionary imagination jumped the rails, enamored by this month’s confluence of Jewish and Islamic holy days. For Jews the ten “Days of Awe” began with Rosh Hashanah this past Sunday at dusk, stretching through next Wednesday’s Yom Kippur observance. For Muslims the annual pilgrimage to Mecca—“Hajj,” one of the five “pillars” of Islam, taking place this year from 21-26 September (calculated, as with Jewish holidays, by distinctive lunar calendars)—is expected to draw well over 2 million people from 188 countries. (Continue reading Ken Sehested’s essay, “Days of awe and Meccan pilgrimage.”)

Interfaith collaboration. “Advocates for Syrian refugee resettlement found unexpected allies as major Jewish groups have called on President Obama to open America’s gates to 100,000 asylum seekers from the war-torn Arab nation. The American Jewish resettlement agency HIAS has launched a petition drive calling on Obama to resettle 100,000 Syrians in the U.S., and Reform rabbis pledged to make refugee assistance a key theme for High Holiday sermons and congregational activism.”
        Thus far the US has admitted 1,500 Syrian refugees since the start of that country’s civil war in 2011. Last week President Obama pledged to up that number of 10,000. —Jacob Wirtschafter, “US advocates for Syrian resettlement find unexpected allies"

Hymn of praise. Islamic “Call to prayer—Adhaan by Ahmad Al-Nafees

“The Knotted Gun” sculpture (right), in front of the United Nations building in New York. The artist, Carl Fredrik Reuterswärd, created the sculpture as a response to the killing of his friend John Lennon. It was donated to the UN in 1988 by the government of Luxembourg.

Call to confession.Lord Have Mercy—North Mississippi Allstars

Words of assurance. “The terror of God is the Risen One’s threat / to every merchant of death, every marketer’s breath, / every peddler of gun-wielding promise of power.” (Read Ken Sehested’s litany for worship, “The payback of Heaven.”)

 ¶ Muhammad, the Messenger of God (peace and blessings be upon him) said, “He who unfairly treats a non-Muslim who keeps a peace treaty with Muslims, or undermines his rights or burdens him beyond his capacity, or takes something from him without his consent; then I am his opponent on the Day of Judgment.” (Abu Dawud)

Can’t make this sh*t up. A company in Florida is selling a “Christian” AR-15 assault rifle with a Crusader’s cross etched on one side and Psalm 144:1 on the other: "Blessed be the Lord my Rock, who trains my hands for war, my fingers for battle." Named “The Crusader,” the gun also features a three setting trigger control labeled Peace, War, and God Wills It. —Henry Pierson Curtis, “Assault rifle with Bible verse to repel Muslim terrorists unveiled in Apopka

¶ “We’re now averaging more than one mass shooting per day in 2015 (in the US).”  In the first 238 days of 2015, there were 247 mass shootings in the US—a “mass” shooting defined as 4+ victims. —Christopher Ingraham

Stunning stat. US military deaths since 1999: 5,273. Veteran suicides since 1999: 128,480.

¶ “In retrospect [the massacre of school children and teachers at] Sandy Hook marked the end of the US gun control debate. Once America decided killing children was bearable, it was over.” —Dan Hodges, news commentator, in a 19 June 2015 tweet

¶ “Problem is, gun owners’ interests are represented . . . by the National Rifle Association, an extremist gang. . . . So long as the NRA has such an outsized voice in this debate, so long as politicians, unencumbered by conscience or vertebrae, tremble to its call, and so long as many of us are silent and supine in the face of that obscenity, Hodges is right.” —Leonard Pitts, “Even the murder of children is ‘bearable’
 
 ¶ “The untold story of mass shootings in America is one of domestic violence. It is one of men (yes, mostly men) targeting and killing their wives or ex-girlfriends or families. The victims are intimately familiar to the shooters, not random strangers.” —Melissa Jeltsen, “We’re Missing the Big Picture On Mass Shootings: Most take place inside the home

Exceptional. “The United States, according to [University of Alabama criminal justice professor Adam] Lankford’s analysis, is home to just 5% of the world’s people but 31% of its public mass shooters. Even more stunning, between 1966 and 2012, 62% of all school and workplace shooters were American.” —Sarah Kaplan, “American exceptionalism and the ‘exceptionallly American’ problem of mass shootings

¶ “Last week a police officer in London shot and killed a man. It was the first fatal shooting by British police since 2011. Police officers in the US have killed 776 people thus far this year.” —Lauren McCauley, “UK Killing by Police Underscores Depth of Crisis in US

A new study from researchers at Harvard University obliterates nearly every single National Rifle Association talking point about guns. Not only do more guns not equal less crime, but the study shows that more guns equals more crime, including more firearm robberies, firearm assaults, and homicides by firearm. —Randa Morris, “New Harvard Study Obliterates Every Single NRA Lie About Guns

The US has 4.4 of the world’s population but almost half of the privately-owned guns. Developed countries with more privately-owned guns have more gun homicides; states in the US with more guns have more gun homicides and more gun suicides. These and a host of other facts, along with visual maps and charts, can be found at “Gun violence in America, in 17 maps and charts.” —German Lopez, Vox

Preach it.Take Up Your Glock and Follow Me: Whatever Happened to Martyrdom?”  —Rev. Mark Reynolds, Shepherd’s Community United Methodist Church, Lakeland, Florida

¶ ”In the immediate aftermath of the massacre in Charleston, South Carolina, the US House of Representatives Appropriations Committee quietly rejected an amendment that would have allowed the Centers for Disease Control and Prevention to study the underlying causes of gun violence.” National Public Radio

News you probably didn’t hear. Following this summer’s protests against police brutality, Congress approved legislation requiring local law enforcement agencies to report every police shooting and other death at their hands. —Matt Connolly, “While No One Was Looking

A few quotes on guns.
        •"If in the first act you introduce a gun, by the third act you have to use it." —Anton Chekhov, Russian playwright
        •“There’s no reason why on the street today a citizen should be carrying loaded weapons.” —then-California Governor Ronald Reagan, 1967
        •“I do not believe in the general promiscuous toting of guns. I think it should be sharply restricted and only under licenses.” —National Rifle Association President Karl Frederick, 1934
        •"More Americans have died from guns in the United States since 1968 than on battlefields of all the wars in American history." —Nicholas Kristof, Thursday 27 August 2015, New York Times
        •”More people in this country kill themselves with guns than with all other intentional means combined.” —“Guns and Suicide: The Hidden Toll,” Harvard School of Health report

The Second Amendment “has been the subject of one of the greatest pieces of fraud, I repeat the word ‘fraud,’ on the American public by special interest groups that I have ever seen in my lifetime.” —Former US Supreme Court Chief Justice Warren Berger, quoted by former Supreme Court Justice John Paul Stevens, “The five extra words that can fix the Second Amendment

The Second Amendment’s provision of “the right to keep and bear arms” is a subordinate (dependent) clause governed by the main (independent) clause about the need to maintain “a well regulated militia.”
        And what did “militia” mean to the framers of the Constitution? Article 6 of the Articles of Confederation had required that: “every state shall always keep up a well regulated and disciplined militia, sufficiently armed and accoutered, and shall provide and constantly have ready for use, in public stores, a due number of field pieces and tents, and a proper quantity of arms, ammunition and camp equipage.” —for more information, see Navy Vet Terp, “The Second Amendment Has Nothing to Do with Gun Ownership

Call to the Table. Wouldn’t you love to come to the communion table singing “La Bamba”?
      English translation: “In order to dance The Bamba / You need a little bit of grace / For me, for you, higher and higher. . . . / By you I will be.”
       —“La Bamba,” a Mexican folk song from Vera Cruz, Mexico (made famous in the US by Ritchie Valens—it’s the only non-English language song on The Rolling Stone magazine’s list of the “500 Greatest Songs of All Time), is played and sung here by an international cast of musicians. Created by playingforchange.org.

Altar call. “Mama said the pistol is the Devil’s right hand.”  —Johnny Cash performing Steve Earle’s song, “The Devil’s Right Hand.”

¶ “I tried to domesticate the bullet, / To lead her to the truth, / To wash her copper with perfumes / And replace her gun powder with sweets. / But she refused to be unlocked, / And remained dripping pus, / With poison in her breath.” —“The Bullet,” poem by anonymous Iraqi soldier

Benediction. “So what I’m suggesting is that while we forge resilience about the inevitable betrayals ahead of us, try to forget that sinking feeling when you first heard the lies, misrepresentations, or tragedies of 2015. . . . Resist the notion that that’s all the world is—a series of awakenings to harsh truths. Notice instead that for every disappointment or cataclysm, there was an opening for a reaction that surprises.” —Read Abigail Hastings inaugural post on the prayer&politiks site, “The Summer of Betrayal: A roundup of things best forgotten

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Featured this week on prayer&politiks:

• “Days of awe and Meccan pilgrimage: Reflections on the confluence of Jewish and Islamic holy days

• “The Summer of Betrayal: A roundup of things best forgotten,” by Abigail Hastings

• “Speak out clearly, pay up personally: The purpose, promise, and peril of interfaith engagement,” by Ken Sehested, Rabbi Lynn Gottlieb, and Muslim chaplain Rabia Terri Harris. Excerpted from Peace Primer II: Quotes from Jewish, Christian, and Islamic Scripture & Tradition, published by the Baptist Peace Fellowship of North America

• “The payback of Heaven,” a litany for worship inspired by Psalm 103

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends.

Days of awe and Meccan pilgrimage

Reflections on the confluence of Jewish and Islamic holy days

by Ken Sehested

        My lectionary imagination jumped the rails, enamored by this month’s confluence of Jewish and Islamic holy days.

        For Jews the ten “Days of Awe” began with Rosh Hashanah this past Sunday at dusk, stretching through next Wednesday’s Yom Kippur observance. For Muslims the annual pilgrimage to Mecca—“Hajj,” one of the five “pillars” of Islam, taking place this year from 21-26 September (calculated, as with Jewish holidays, by distinctive lunar calendars)—is expected to draw well over 2 million people from 188 countries.

        The second day of Dhul-Hijjah (the Month of Hajj), the annual pilgrimage to Islam’s holiest site, is called the Day of Arafat, when pilgrims travel out of Mecca to the nearby Mount Arafat to celebrate Mohammed’s “Farwell Sermon.”

        There are variations in the Hadith (authorized narratives of Muhammed’s teachings) of the Farewell Sermon, much like the Gospels in the Christian Testament have different accounts of Jesus’ life and words. Here are a few especially noteworthy statements from the Prophet’s final testament:

        •Blood-vengeance killings are forbidden, as is usury, the practice of charging interest on loans.

        • “[T]here is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a white over a black, nor a black over a white. . . .” (Musnad Ahmad ibn Hanbal)

        •Similar to the “new year” theme of Rosh Hashanah in Judaism, the Farewell Sermon speaks of the celebration of creation, anticipating its present-but-still-coming fulfillment. “Time has completed its cycle [and is] as it was on the day that God created the heavens and the earth.” (Ibn Hisham's Sirah an-Nabawiyah and at-Tabari’s Tarikh)

        In Judaic observance, Rosh Hashanah is commonly referred to as the Jewish New Year—Yom Teruah, literally “head of the year” and a day of “shouting/raising a noise.” It lacks the party hats, champagne and late-night carousing in Times Square, though the shofar’s trumpet-like blasts provides plenty of noise. Shared apples dipped in honey express the desire for a sweet new year. Shared blessings— “Leshanah tovah tikateiv veteichateim,” “May you be inscribed and sealed for a good year”—are reminders that life is consequential, as does the Tashlich, prayers said near a body of water recalling the verse “And You [G-d] shall cast their sins into the depths of the sea” (Micah 7:19). Rosh Hashanah is not just a calendar reload—it is cosmic, celebrating the creation of humankind. The theme of turning, repentance, is a recognition that God’s purpose has been thwarted, that human hubris is now the norm—but that this norm is not “natural,” is not the nature of God’s making. And God is not yet finished.

        The “Days of Awe” involve an inscribing of the names of the righteous in the Book of Life on Rosh Hashanah and the sealing of that Book on Yom Kippur, the “Day of Atonement,” when the soul is afflicted to atone for the sins of the past year. Yom Kippur’s atonement is specifically between individuals and God—the work of reconciliation with neighbors is to be done beforehand. This instruction is echoed in Jesus’ command (Matthew 5:23-24) to reconcile with aggrieved neighbors prior to offering a gift at the temple altar, as well as his linkage (Matthew 6:12) of the capacity to be forgiven with the willingness to forgive.

        Two things about the “Days of Awe” stand out in my mind.

        First, the names of the righteous are inscribed in God’s muster-roll, the Book of Life, on Rosh Hashanah but are not sealed until Yom Kippur. In other words, life is not fated, and there is time for turning.

        Second, every year on Yom Kippur afternoon the book of Jonah is read in synagogues around the world. Jonah’s is the tale of God’s unremitting mercy, a mercy so severe that it scandalizes the prophet himself, who is still stuck with the customary human assumption that you get what you earn, you reap only what you sow, your sum always equals your parts.

        Life is not fated. Our past does not fully determine our future. The wounds we have suffered—or inflicted—need not define and confine the future. Because we made a mistake does not mean we are a mistake. If karma is all there is, none of us have a prayer.

        The Days of Awe’s invitation to review one’s past year, indeed one’s entire life, involves a reading of history. But such readings are not primarily about the past. (As Faulkner wrote, “The past is never dead. It’s not even past.”) Reading history is the arguments we have with each other about the past. And whenever we argue about the past we are, in fact, making claims about the present and, thereby, about the future. Our remembrances shape our intentions. Memory—and it distortion, amnesia—shapes our politics, our vision of the commonwealth, and drives our debates over current policies and budgets.

        How, for instance, can we rightly remember our slavering past? Or, more recently, the elaborate legal justification for torture?

        Being reoriented toward the Commonwealth of God almost always entails something akin to having the rug pulled out from under our feet.  Rabbi Abraham Heschel, when told by a student that it must be gratifying to spend his life amid “the comforts of religion” replied, “God is not nice. God is not an uncle. God is an earthquake.”

        Such earthquakes may take place in a host of ways. But it always involves some sort of dislocation: from a comfort zone byway to a danger zone highway. “We should all be wearing crash helmets,” Annie Dillard wrote about fitting worship. “Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.”

            For Jonah, Sign of God, it meant three days in the belly of a maritime beast.  Pity that poor whale. Three days of nausea, caused by that gastritic Prophet who was foolish enough to flee from the sea’s own Cartographer.

©Ken Sehested @ prayerandpolitiks.org

News, views, notes, and quotes

10 September 2015  •  No. 37

In praise of a life fully and well lived. Amelia Boynton Robinson, who led voting drives and ran for Congress as a civil rights activist in Alabama, and whose severe beating by police during the 1965 “Bloody Sunday” confrontation at the Edmund Pettus Bridge in Selma, Ala., shocked the nation, died 26 August at a hospital in Montgomery, Ala. She was 104. This past March she again crossed the Pettus Bridge, in a wheelchair and holding hands with President Obama, on the 50th anniversary of that historic event. —See Andrea Germanos, “Crusader, Warrior, Fighter for Justice, Civil Rights Icon Amelia Boynton Robinson Dead at 104

Invocation. “So come on darling, feel your spirits rise; come on children, open up your eyes; God is all around, Buddha’s at the gate, Allah hears your prayers, it’s not too late.” —Mary Chapin Carpenter, “Why Shouldn’t We?

Call to worship. “Oh, a storm is threat'ning / My very life today / If I don't get some shelter / Oh yeah, I'm gonna fade away / War, children, it's just a shot away / It's just a shot away / War, children, it's just a shot away / It's just a shot away.” —“Gimme Shelter,” by Mick Jagger and Keith Richards, performed here by a global cast, arranged by the creative folk at playingforchange.com

Along with many of you I’ve been haunted of late by a single photograph, of 3-year-old Aylan Kurdi, from Syria, lying in the surf of a Turkish beach, lifeless, having drowned along with his brother and mother while attempting to reach Greece on a rickety boat that capsized. His body looks serene, very much like those of my own babies and grandbabies when fast asleep. Only Aylan is drenched, face down in the surf, a wave lapping at his head, breathless.
        Not since the 9-year-old Vietnamese girl Phan Thị Kim Phúc was photographed running naked on a road, fleeing a napalm bomb attack, has a single picture so galvanized the attention of the world.
        All week I’ve debated posting Aylan Kurdi’s photo (“Facebook Banned These Photos of Europe’s Refugee Crisis”). I think every emotionally stable person above the age of 12 should be subject to its savage disclosure. But that needs to be your choice, not mine.
        In its place is one (see above) of several artists’ renderings of those tragic deaths. —See Ryan Broderick, “17 Heartbreaking Cartoons From Artists All Over the World Mourning the Drowned Syrian Boy"

¶ “The United Nations High Commissioner for Refugees’ annual “Global Trends Report: World at War,” released on Thursday (June 18), said that worldwide displacement was at the highest level ever recorded. It said the number of people forcibly displaced at the end of 2014 had risen to a staggering 59.5 million compared to 51.2 million a year earlier and 37.5 million a decade ago.

The Yarmouk refugee camp for Palestinians, in Damascus, in 2014. (United Nation Relief and Works Agency/Getty Images)

        “The increase represents the biggest leap ever seen in a single year. Moreover, the report said the situation was likely to worsen still further.
        “Globally, one in every 122 humans is now either a refugee, internally displaced, or seeking asylum. If this were the population of a country, it would be the world's 24th biggest.” —“Worldwide displacement hits all-time high as war and persecution increase

¶ “You shall know the truth, and the truth will set you free, but first it will make you miserable.” —anonymous

Praise be. Beauty in a factorified world: Ballerina Allesandra Ferri accompanied by Sting, from El Sentido de la Musica Community.

Some additional notes about the current refugee crisis:
        •The United National High Commissioner for Refugees estimates that 2,500 people have died just this summer while attempting to cross the Mediterranean in rickety boats.
        •This unfolding tragedy is the worst refugee crisis since World War II.
        •Nearly 60% of Syria’s pre-war population of 20 million have been displaced within the country or have fled the country.
        •Many wealthy allies of the US in the Middle East—including Israel, Saudi Arabia, the United Arab Emirates, Kuwait Quatar and Bahrain—have taken few if any refugees.
        •Altogether over the past four years the US has spent $4 billion assisting refugees in the Middle East, mostly in humanitarian aid grants to Syria’s neighboring countries struggling to copy with Syrian refugees. The Pentagon has spent about the same amount in the last year bombing ISIS positions in northern Iraq and Syria.
        • See the entire list of nations’ contributions to the UN refugee fund.

Hungary is building a $35 million fence along it’s 175 km (108 miles) border with Serbia to stem the flow of refugees. This week Israel announced it would do the same along its border with Jordan, which has already taken in 1.4 million Syrian refugees in the past four years.

Call to confession.Why do we build the wall, my children, my children” —Anaïs Mitchell, performed by Greg Grown

“Kein mensch ist illegal” (“no human being is illegal”) by Rafael Swiniarski

¶ “I can't stop thinking about that little boy, dead on a beach in Turkey. Just last week, I was playing with my kids, who are the same ages as Aylan and his brother, Galip, on a beach. No one was scared. Everyone was, very much, very blessedly, alive.
        “My three-year-old looked over my shoulder while I was working on a post about the image of Aylan today. ‘What did they do to that boy?’ she said.
        “And I could hardly answer her. All I could tell her was that she was lucky that she was born in a place where there wasn't a war going on, but that there had been a war in his country for his whole life, and that he died trying to escape it.
        “And then we were all quiet for a while.” —Alisha Huber on FaceBook

Hopeful notes.
        •Sweden was the first EU country to take in Syrian refugees, back in 2012, and ranks highest in the number admitted as a proportion of population.

Vienna, Austria. 1 September 2015 — A banner is held up by a group welcoming refugees arriving from Syria and Afghanistan at Vienna Railway Station where they plan to stay overnight en route to Germany. Photo by Martin Juen. Copyright Demotix.

        •Germany has just announced a $6.6 billion appropriation to care for the 800,000 refugees it has admitted. Watch this 2-minute video of Germany citizens welcoming refugees.
        •”Hundreds of Austrians and Germans Turn Out to Welcome Refugees Arriving From Hungary”
        •In Iceland a 13,000 member Facebook group is calling on its government to increase its Syrian refugee resettlement commitment from 50 to 5,000. The latter number is more than 1.5% of the country’s population of 323,000. If the US admitted that percentage, the total number would be nearly a half million—but the actual number is currently about 1,434. The US has pledged to resettle between 5,000 and 8,000 by the end of 2016.
        • This past Sunday Pope Francis, speaking to pilgrims in St. Peter’s Square in Vatican City, called on “every parish, religious community, monastery and sanctuary to take in one refugee family.”

¶ “no one leaves home unless / home is the mouth of a shark. . . / no one puts their children in a boat / unless the water is safer than the land . . . / no one would leave home / unless home chased you to the shore / unless home told you / to quicken your legs / leave your clothes behind / crawl through the desert / wade through the oceans” —“No One Leaves Home,” Warsan Shire, Kenyan-born Somali poet, writer and educator based in London

Serious yogurt. Hamdi Ulukaya, founder of Chobani, the popular Greek-style Yogurt, has pledged $700 million for humanitarian aid  to refugees, especially for fellow Kurds in northern Iraq and Syria.

For more background, see the relief agency MercyCorps’ “Quick facts: What you need to know about the Syrian crisis

This series of cartoons by Alisha Huber brilliantly summarizes the origins of the 5-year-old war in Syria. (Thanks, Betsy.)

¶ “5 Ways to Stand Up and Be the Church in the World’s Worst Refugee Crisis Since World War II.”

¶ “For years, the European Union kept refugees out of sight and out of mind by paying Libyan dictator Moammar Gadhafi's government to intercept and turn back migrants that were heading for Europe. Gadhafi was something like Europe's bouncer, helping to bar refugees and other migrants from across Africa. His methods were terrible: Libya imprisoned migrants in camps where rape and torture were widespread. But Europe was happy to have someone else worrying about the problem. When Libya's uprising and Western airstrikes ousted Gadhafi in 2011, Libya collapsed into chaos.” —Max Fisher and Amanda Taub, “The refugee crisis: 9 questions you were too embarrassed to ask

¶ “Those who died in war were better off than those who died later, who starved slowly to death, with no food to keep them alive.” —Lamentations 4:9

The gospel of our times. “In San Francisco, a billboard for an e-trading firm proclaimed, ‘Make love not war,’ and then—down at the bottom—‘Screw it, just make money.’” —Barbara Enrenreich

Preach it. “There is no respectable Christian argument for fortress Europe, surrounded by a new iron curtain of razor wire to keep poor, dark-skinned people out. Indeed, the moral framework that our prime minister so frequently references . . . is crystal clear about the absolute priority of our obligation to refugees. For the moral imagination of the Hebrew scriptures was determined by a battered refugee people, fleeing political oppression in north Africa, and seeking a new life for themselves safe from violence and poverty.” —Giles Fraser, "Christian politicians won’t say it, but the Bible is clear: let the refugees in, every last one," British priest and contributor to The Guardian

Lection for Sunday next. Ancient economic analysis of the roots of war: “Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts.” —James 4:1-2

For the savvy investor, conflict can be profitable. “Let’s paint a picture of the world right now,” Epstein says. “You’ve got the Europeans worried about what the Russians are doing in their backyard; we’ve got our hands full right now in Iraq; you’ve got the Israelis with their hands full in their region; and then you have the Chinese and Japanese in the South China Sea. As an investor [in the defense industry], with this much regional conflict in the world . . . that can’t be bad.” —Bank of America analyst Ronald Epstein in Tory Newmyer, “The war on ISIS already has a winner: The defense industry

Just for fun. Bob Dylan and Johnny Cash sing “Girl From the North Country

Altar call. “When I closed my eyes so I would not see / My Lord did trouble me / When I let things stand that should not be / My Lord did trouble me / When I held my head too high too proud / My Lord did trouble me / When I raised my voice too little too loud / My Lord did trouble me?" —“Did Trouble Me,” Susan Werner

Benediction.Total Praise” by Richard Smallwood.

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Featured this week on prayer&politiks:

• “We Shall Not Be Moved,” a litany inspired by Psalm 1

•”Multiply Their Presence,” a litany inspired by Psalm 1

•”Bound to this freedom,” a litany inspired by Psalm 1

•”Reversal of fortunes: What if schools enjoyed pork-barrel largesse and the military depended on corporate charity?

•”In the valley of the shadow: Reflections on the trauma of 11 September 2001

•”Our job is not to end war: A collection of texts on war

•”Out of the House of Slavery: Bible study on immigration

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends.

Bound to this freedom

A litany inspired by Psalm 1

by Ken Sehested

Happy are you who do not heed the advice of evil ones, or take the path of deceivers, or sit in the chambers of the haughty.

But our delight is in the Way of Life; we labor along its path by day and we are wrapped in its protection by night.

Because of this, you are like trees planted by fresh streams of water, yielding your fruit in season, holding your leaves without fail. Your future is assured.

The self-centered are absorbed in empty boasts. They are driven by foul winds. They shall be scattered to distant wastelands, withering in wanton decay.

The Just-and-Merciful One is a vigilant companion of all on the Way of justice and mercy. The corrupt and vengeful trudge the path of destruction.

We are bound to this freedom road, prisoners of this hope, destined for the land where moaning and weeping are banished, destined for the land of joyous song, of laughter and dancing. And mercy, sweet mercy. May it be so. May it be so.

©Ken Sehested @ prayerandpolitiks.org. Reprinted from "In the Land of the Living: Prayers personal and public."

Multiply Their Presence

A litany for worship inspired by Psalm 1

by Ken Sehested

Rejoice in the presence of those who resist the counsel of the arrogant, who sidestep the influence-peddlers, who refuse to participate in political payoffs.

Blessed One, multiply their presence in our midst! And may we have the courage to be among their number!

Welcome such women and men and children. Through their lives all Life is served. Like strong trees planted by the water, their fruits are abundant and their prosperity is shared by all.

Bountiful One, multiply their presence in our midst! And may we have the courage to be among their number!

Oh my people, do not be swayed by the promises of those who pit the strong against the weak; who assure that terror can be vanquished by even more terror. Their days are numbered. Like the chaff, their legacy will be scattered by the wind. Judgment awaits their reckless and ruinous schemes.

Benevolent One, grant persevering power to those who hunger and thirst for justice and mercy. Multiply their presence in our midst! And may we have the courage to be among their number!

©Ken Sehested @ prayerandpolitiks.org

Our job is not to end war

A collection of texts on war

by Ken Sehested

        Our job, as Christians, is not to bring an end to war. Any more than it’s President Bush’s job to “rid the world of evil.” There is a dangerous arrogance in both sentiments.

        Our calling is to speak the truth, to expose propaganda to public scrutiny, to call into question the self-serving justifications, to betray the lie of military necessity.

        To those who say this is how it’s always been—and how it always will be, we say No: another future is possible.

        If need be, we are prepared to back this claim with our lives. Our confidence stems from these convictions:

        •that peace and justice will one day embrace

        •that mercy will trump vengeance

        •that, as Dr. King preached, “the moral arm of the universe is long but it bends toward justice.”

        This, for Christians, is the meaning of the Resurrection.

        But we have to keep reminding ourselves of these things. The pressures to conform—to believing in what Walter Wink calls “the myth of redemption violence”—is powerful.

        This collection of quotes was assembled for just such a reminder.

§ You can no more win a war than you can win an earthquake. —Jeanette Rankin

§ One of Bonhoeffer’s former theology students wrote him a letter from the Eastern front which tells of liquidating fifty prisoners of war in single day, of shooting women and children in the back of the neck for sneaking food to the captured and of burning down entire villages.  All these action, which by Nuremberg standards would qualify as war crimes, are defended in anxious tones by Bonhoeffer’s young correspondent as having been committed because of “military necessity.” —George Hunsinger

§ Show me who makes a profit from war and I will show you how to stop war. —Henry Ford

§ I was in the East End of London (a working-class quarter) yesterday and attended a meeting of the unemployed. I listened to the wild speeches, which were just a cry for “bread! bread!” and on my way home I pondered over the scene and I became more than ever convinced of the importance of imperialism. . . . My cherished idea is a solution for the social problem, i.e. in order to save the 40,000,000 inhabitants of the United Kingdom from a bloody civil war, we colonial statesmen must acquire new markets for the goods produced in the factories and mines. The Empire, as I have always said, is a bread and butter question. If you want to avoid civil war, you must become imperialists. —Cecil Rhodes, the millionaire British capitalist for whom Rhodesia [now Zimbabwe] was named

§ No triumph of peace is quite so great as the supreme triumphs of war. —U.S. President Theodore Roosevelt

§ When the rich wage war it is the poor who die. —Jean-Paul Sartre

§ Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. —U.S. President Dwight D. Eisenhower

§ Every piece of this [war] is bullshit. They call this war a cloud over the land. They made the weather, then they stand in the rain and say, “Shit, it’s raining.” —Ruby Thewes (played by Renee Zellweger), in the movie Cold Mountain

§ Those who died in war were better off than those who died later, who starved slowly to death, with no food to keep them alive. —Lamentations 4:9

§ O, that we who declare war against wars, and acknowledge our trust to be in God only, may walk in the light, and therein examine our foundation and motives in holding onto money! May we look upon our estates, our treasures, the furniture of our houses, and our garments, and try whether the seeds of war have nourishment in these, our possessions. —John Woolman, 18th century Quaker

§ We're making enemies faster than we can kill them. —bumper sticker

§ We have grasped the mystery of the atom and rejected the Sermon on the Mount….Ours is a world of nuclear giants and ethical infants.  —General Omar Bradley

§ The past is prophetic in that it asserts loudly that wars are poor chisels for carving out peaceful tomorrows. One day we must come to see that peace is not merely a distant goal that we seek, but means by which we arrive at that goal.  —Martin Luther King Jr.

§ A church that is not able to take a firm stand against war is not a church which deserves to be believed. —Harvey Cox

§ In modern warfare, seven children die for every soldier. —1993 United Nations report

§ It must now be obvious that we cannot live in a free, pluralistic society, enjoying our CD players and eating at Burger King and driving cars from every point on the globe without realizing that there must be a cost for such freedom. . . . —1991 letter during the Gulf War to the editor, Memphis, TN, from a military surgeon

§ And when it was claimed / The war had ended, it had not ended. —Denise Levertov

§ When I pray for peace, I pray not only that the enemies of my own country may cease to want war, but above all that my own country will cease to do the things that make war inevitable. —Thomas Merton

§ War is not an accident. It is the logical outcome of a certain way of life. If we want to attack war, we have to attack that way of life.” —A. J. Muste

§ Beware the leader who bangs the drums of war in order to whip the citizenry into a patriotic fervor, for patriotism is indeed a double-edged sword. It both emboldens the blood, just as it narrows the mind…. And when the drums of war have reached a fever pitch and the blood boils with hate and the mind has closed, the leader will have no need in seizing the rights of the citizenry. Rather, the citizenry, infused with fear and blinded with patriotism, will offer up all of their rights unto the leader, and gladly so. How do I know? For this is what I have done. And I am Caesar. —William Shakespeare

§ War is good for the economy like cannibalism is nutritious. —George Bernard Shaw

§ I am sick and tired of war. Its glory is all moonshine. It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, for vengeance, for desolation. War is hell. —General William Tecumseh Sherman

§ Give in to your anger. With each passing moment, you make yourself more my servant. —Emperor Palpatine in “Star Wars”

§ Our strategy should be not only to confront empire, but to lay siege to it. To deprive it of oxygen. To shame it. To mock it. With our art, our music, our literature, our stubbornness, our joy, our brilliance, our sheer relentlessness—and our ability to tell our own stories. Stories that are different from the ones we’re being brainwashed to believe. —Arundhati Roy, Indian novelist

§ War is God's way of teaching Americans geography. —Ambrose Bierce

§ Recalling cynically those politicians who gush on about gallantry and sacrifice in warfare, E.B. Sledge, a veteran of the World War II campaigns at Peleliu and Okinawa wrote, “The words seemed so ridiculous. Only the flies benefited.”

§ According to U.N. Development Fund for Women, 15 percent of wartime casualties in World War I were civilians. In World War II, 65 percent were civilians. By the mid ’90s, over 75 percent of wartime casualties were civilians. . . . In Iraq, for every dead U.S. soldier, there are 14 other deaths, 93 percent of them are civilian. . . . —Sr. Joan Chittister

§ Between 1800 and 1934, U.S. Marines staged 180 landings abroad. And that’s not even counting the Indian wars the army was fighting every year until 1890. —Max Boot

§ War is a racket. It always has been. It is possibly the oldest, easily the most profitable, surely the most vicious. —Major General Smedley Butler, US Marines (retired)

§ Every war when it comes, or before it comes, is represented not as a war but as an act of self-defense against a homicidal maniac. —George Orwell

§ Here’s what I think the truth is: We are all addicts of fossil fuels in a state of denial. And like so many addicts about to face cold turkey, our leaders are now committing violent crimes to get what little is left of what we’re hooked on. —Kurt Vonnegut

§ We used to wonder where war lived, what it was that made it so vile. And now we realize that we know where it lives, that it is inside ourselves. —Albert Camus

§ Christians love their enemies because God does so, and commands his followers to do so. That is the only reason, and that is enough. —John Howard Yoder

§ I took part in organizing a silent worship service in the gallery of the U.S. Senate, while the legislators below us debated and voted for more funding for the war [in Vietnam]. When the vote was over, we were arrested on a charge of "praying without a permit."  —David Hartsough

§ Peace is not just the absence of war. . . . Like a cathedral, peace must be constructed patiently and with unshakable faith. —"The Challenge of Peace: Gods Promise and Our Response," American Catholic Bishops pastoral letter, quoting Pope John Paul II

§ Force is as pitiless to the man who possesses it, or thinks he does, as it is to its victims; the second it crushes, the first it intoxicates. The truth is, nobody really possesses it. —Simone Weil

§ Peace plans its strategy and encircles the enemy. / Peace marshals its forces and storms the gates. / Peace gathers its weapons and pierces the defense. / Peace, like war, is waged. / But Christ has turned it all around: / the weapons of peace are love, joy, goodness, long-suffering; / the arms of peace are justice, truth, patience, prayer; / the strategy of peace brings safety, welfare, happiness; / the forces of peace are the sons and daughters of God.   —Walker Knight

§ What causes wars? Is it not your longings and lusts? You desire and do not have; so you kill. And your covet and cannot obtain, so you wage war. —James 4:1-2

§ Perhaps it is true that certain violent remedies employed against tyrants have put an end to certain forms of evil, but they have not eliminated evil. Evil itself will take root elsewhere, as we have seen through history. The fertilizer that stimulates its growth is yesterday’s violence. Even “just wars” and “legitimate defense” bring vengeance in their train. Fresh crimes invariably ensue. . . . But the future of the person who turns to God is not determined by the past, and therefore neither is the future of humanity. God’s forgiveness creates the possibility of an entirely new future. The cross breaks the cycle of violence. —André Trocmé

§ The "War on Terror" is like trying to eradicate cancer cells with a blow-torch.  —Sir Michael Howard

§ War against a foreign country only happens when the moneyed classes think they are going to profit from it.” —George Orwell

§ Then I saw a new heave and a new earth. And I heard a loud voice saying, “See, the home of God is among mortals. God will wipe away every tear, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.” —Rev. 21:1-4

18 March 2007, Circle of Mercy Congregation, Asheville, NC

© Ken Sehested @ prayerandpolitiks.org