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News, views, notes, and quotes

3 September 2015  •  No. 36

Invocation. The Icelandic group Árstiðir singing a 13th century hymn “Heyr himna smiður”  (“Hear, Heavenly Creator”). Go here for an English translation of the lyrics.)

Pictured at right: “Rice fields in Manali,” Himachal Pradesh, India, photo by Ahmed Labib. Other stunning photos of sculpted fields in Asia can be found here.
        Also: For more breathtaking photos, view the International Landscape Photographer of the Year winners. (Thanks, Norman).

Call to worship. Before all time did Wisdom rhyme the depths with mountains’ frame. Before fertile field did yield its store, there Wisdom made her claim. ‘Twas in God’s design did Wisdom shine, resplendent firmament. ‘Twas in God’s delight, by day, by night, by Her the world content. (Read “The voice of Wisdom,”  Ken Sehested’s litany for worship inspired by Proverbs 8.)

¶ “It is possible to read the history of this country as one long struggle to extend the liberties established in our Constitution to everyone in America.” —Political satirist Molly Ivins, blessed be her memory, on the occasion of her 30 August birth anniversary. Go here for my collection of favorite Molly-quotes.

Intercession. Prayers for students and teachers, school board members, PTAs, and the day when public appreciation for educators is matched by every legislature's budgetary resolve—even if it means the Pentagon has to supplement its appropriation with bake sales.

¶ "We have more requests for this appearance than anything anybody can ever recall around here." —Republican Senate Majority Leader Mitch McConnell, speaking of Pope Francis’ upcoming address to a joint session of Congress on 24 September. Francis is the first Pope to receive such an invitation.

Confession.God May Forgive You—But I Won’t,”  Iris DeMent.

Denali officially gets its name back. This week President Obama officially returned the name of “Mount McKinley” to “Mount Denali.”
        Background: Reinstating the name of the tallest peak in North America to its original Athabascan name of "Denali" (“The Great One”) from "McKinley" reverses what started out as a political joke. The pork-barrel name (McKinley never had any connection to Alaska) stuck even after Alaska’s legislature returned to the original name in 1980. —For more background, see “How a 19th century political ‘joke’ turned into a 119-year-long political debate” by Sarah Kaplan.
        Clueless to the irony in his own statement, Ohio Republican Senator Rob Portman complained that this was “yet another example of the president going around Congress."

President McKinley is best known for the Spanish-American War of 1898, when the US seized control of Puerto Rico, Cuba, Guam and the Philippines. McKinley issued the infamous “Benevolent Assimilation” policy to Filippino citizens, saying:
        “Finally, it should be the earnest wish and paramount aim of the military administration to win the confidence, respect, and affection of the inhabitants of the Philippines by . . .  proving to them that the mission of the United States is one of benevolent assimilation substituting the mild sway of justice and right for arbitrary rule.”
        When the country’s revolutionary government declared its independence, McKinley, with congressional approval, launched the Philippine-American war. Over the next 41 months as many as 300,000 Filipinos were killed. In Balangiga, after some 48 soldiers were ambushed by Filipino guerrillas, US General Jacob Smith order the execution of every male over 10 on Simar Island.
        US military forces have been stationed in the Philippines ever since.

Left: New York Evening Journal front page, 5 May 1902, depicting General Jacob H. Smith's order to “Kill every one over ten.”

Such “benevolent assimilation” wasn’t new, of course. When in 1904 a delegation from the Philippines visited US Secretary of State Elihu Root to discuss the possibility of statehood, Root responded:
        “Statehood for Filipinos would add another serious problem to the one we have already. The Negroes are a cancer in our body politic, a source of constant difficulty, and we wish to avoid developing another such problem.” (Quoted in The Imperial Cruise: A Secret History of Empire and War, by James Bradley.)

Words of assurance.At Last,”  Etta James’ classic, covered here by Beyoncé

Black lives need to matter because they have been plundered for such a long time. “Nineteenth-century democracy needs no more complete vindication for its existence than the fact that it has kept for the white race the best portions of the new world’s surface.” —Theodore Roosevelt, 1897, then Assistant Secretary of the Navy who by 1901 was president of the US

Hymn of praise. “One Love,” Bob Marley, performed by a collaboration of musicians from around the world, organized by playforchange.org.

American Dream. “Struggle for your grandmother and grandfather, for your name. But do not struggle for the Dreamers. Hope for them. Pray for them, if you are so moved. But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the state where they have painted themselves white, is the deathbed of us all. The Dream is the same habit that endangers the planet. . . .” —Ta-Nehisi Coates, "Between the World and Me"

New-Orleans post Katrina 2006: "America needs help" graffiti on abandoned house. (Photo: Gilbert Mercier/flickr/cc)

As if we needed more evidence of this division. “Ten years after Hurricanes Katrina and Rita ravaged southern Louisiana, black and white residents of New Orleans are ‘starkly divided’ in their perception of the state's recovery. A recent survey found that nearly 60% of the black residents surveyed said Louisiana has ‘mostly not recovered,’ compared with 78% of white residents who said the state has ‘mostly recovered.’” —Lauren McCauley, “A Tale of Two Cities: In New Orleans, Perceptions of Recovery 'Starkly Divided' Along Racial Lines

Visualizing provides perspective. “The Best Map Ever Made of America’s Racial Segregation.”

Hopeful news. “The solar industry added jobs at a rate nearly 20 times faster than the national average last year,” according to a report by the Solar Foundation, noting that “more than 31,000 new solar jobs were added in the U.S. between November 2013 and November 2014. The number of people in the U.S. with jobs related to solar power increased by 87% over the last five years.  The 2014 solar industry job growth was 50% higher than that of the oil and gas pipeline construction industry and the crude oil and natural gas extraction industry.” —Katie Valentine, “The Solar Industry Created More Jobs In 2014 Than Oil And Gas Extraction”

More hopeful news. “A new law recently passed in France mandates that all new buildings that are built in commercial zones in France must be partially covered in either plants or solar panels. Green roofs, as they are called, have an isolating effect which helps to reduce the amount of energy needed to heat a building during the winter or cool it in the summer.”

Climate-change champions. In July the White House honored twelve faith leaders (Jewish, Hindu, Christian and Muslim) as “Champions of Change” for making a difference in the struggle against climate change.

A friend recently back from a year in Cuba mentioned that the Eagles’ “Hotel California” is the most popular US song in Cuba. Here’s a rendition by the Cuban musical group Vocal Sampling, where all the instrumental parts are created by human voices.  (Thanks, Stan.)

On this day, 3 September 1783, the Treaty of Paris was signed by the UK and the US formally ending the Revolutionary War. Of special note, given process of resuming diplomatic relations with Cuba: The US refused the British demand to pay reparations to Loyalists who lost property in the colonies, saying only that the US Congress would encourage the various states to do so. (Hint: It didn’t happen.)

Preach it. “Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not.” —Dr. Seuss, “The Lorax”

In an attempt to rebut the US Senate’s scathing report on the Central Intelligence Agency’s torture program, eight former top CIA officials are coming out with a book. Unfortunately, the man who was the CIA’s third ranking official from 201-2004 is undermining the book’s arguments even before it appears. In a BBC news program, Alvin Bernard Krongard was asked “if he thought waterboarding and putting a detainee in painful stress positions amounted to torture. ‘Well, let’s put it this way, it meant to make him as uncomfortable as possible,’ he said. ‘So I assume for, without getting into semantics, that’s torture. I’m comfortable with saying that . . . . We were told by legal authorities that we could torture people.’” —Dan Froomkim, “New Effort to Rebut Torture Report Undermined as Former Official Admits the Obvious”

Just for fun. Eight-year-old Angelina Jordan from Norway channels Billie Holiday singing “What a Difference a Day Makes

Fear mongering. Since 9/11, foreign-inspired terrorism has claimed about two dozen lives in the United States. Meanwhile, more than 100,000 have been killed in gun homicides and more than 400,000 in motor-vehicle accidents. Moreover:
    •You’re 2,059 times more likely to kill yourself than die at the hand of a terrorist;
    •353 times more likely to fall to your death doing something idiotic than die in a terrorist attack;
    •187 times more likely to die of starvation than by terrorism.
    •22 times more likely to die from a brain-eating zombie parasite than a terrorist;
    •4 times more likely to be struck by lightning than killed by a terrorist;
    •110 times more likely to die from contaminated food than terrorism.
    •More military personnel die from suicide than from terrorist attacks.
    •In 2013, more people (5) were killed by toddlers wielding guns than by terrorism (3).

Call to the table. “All human nature vigorously resists grace because grace changes us, and the change is painful.” —Flannery O'Connor

Altar call. “The sad truth is that most evil is done by people who never make up their minds to be good or evil. —Hannah Arendt

No doubt you remember the woman climbing the flag pole on the South Carolina capitol grounds to haul down the Confederate flag after the massacre at Emanuel AME Church in Charleston. Here’s an excerpt from the Essence magazine interview:
        “Question: As a young girl, your grandmother saw the Klan dragging her neighbor out of a house. What did she think of you scaling that pole?
        “Bree Newsome: I was kind of scared to talk to her, because I didn't want her to worry about me. So when I first told her I was in jail and she said, ‘Who made the decision that you would be the one to climb the pole?’ I thought she was upset. I said ‘I did.’ And she just broke out laughing. So she's really proud.”

Benediction. We rejoice in rebellious acts of abundance in the face of every stingy arrangement. Our eyes arise for the Beloved Community’s embrace of earth’s abode and Heaven’s favor. We stand forever on the edge of death’s brutal domain. Yet hope remains while the company is true. (Read “Hope remains while the company is good,”  Ken Sehested’s litany for worship.)

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Featured this week on prayer&politiks:

• “Hope remains while the company is strong,” a litany for worship

• “I’m not saying it will be easy,” a litany inspired by Mark 8:27-38

• “God’s glory is on tour,” a litany inspired by Psalm 19

• “The voice of Wisdom,” a litany for worship inspired by Proverbs 8

• “Molly Ivins quotes: A brief collection of personal favorites

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends.

 

Molly Ivins quotes

A brief collection of personal favorites

My collection of favorite quotes from political commentator and satirist Molly Ivins (blessed be her memory). —Ken Sehested

•So keep fightin’ for freedom and justice, beloveds, but don’t you forget to have fun doin’ it. ’Cause you don’t always win. Lord, let your laughter ring forth. Be outrageous, ridicule the fraidy-cats, rejoice in all the oddities that freedom can produce. And when you get through kickin’ ass and celebratin’ the sheer joy of a good fight, be sure to tell those who come after how much fun it was.

•It's hard to argue against cynics—they always sound smarter than optimists because they have so much evidence on their side

•I prefer someone who burns the flag and then wraps themselves up in the Constitution over someone who burns the Constitution and then wraps themselves up in the flag.

•Oh, hell, I can’t go on a spiritual journey—I'm constipated.

•We've had trickle down economics in the country for ten years now, and most of us aren't even damp yet.

•I am not anti-gun. I'm pro-knife. Consider the merits of the knife. In the first place, you have to catch up with someone in order to stab him. A general substitution of knives for guns would promote physical fitness. We'd turn into a whole nation of great runners. Plus, knives don't ricochet. And people are seldom killed while cleaning their knives.

•I dearly love the state of Texas, but I consider that a harmless perversion on my part, and discuss it only with consenting adults.

•It is possible to read the history of this country as one long struggle to extend the liberties established in our Constitution to everyone in America.

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For what do we hope?

A litany for worship

by Ken Sehested

    For what do we hope?

We hope for the Beloved’s Promise to overtake the world’s broken-hearted threat.

     For what do we long?

We long for the moist goodness of God to outlast the parched climate of despair.

     For what do we lack?

We lack for nothing—save the need for hearts enlarged by the assurance that every hostage will be freed.

     For what do we strive?

We strive for lives marked by goodness, purified of deceit and malice, and hands made gentle by the tender caress of Wisdom’s approach.

     For what do we struggle?

We struggle for the fate of every child whose sighs and cries are muffled by the market’s disdain.

     In what do we rejoice?

We rejoice in rebellious acts of abundance in the face of every stingy arrangement.

     For what prize do our eyes arise?

Our eyes arise for the Beloved Community’s embrace of earth’s abode and Heaven’s favor.

We stand forever on the edge of death’s brutal domain. Yet hope remains while the company is true.*

May the company be true, indeed!

*Line from Galadriel in J.R.R. Tolkien’s "The Lord of the Rings: Fellowship of the Rings."
©Ken Sehested @ prayerandpolitiks.org

I’m not saying it will be easy

A litany inspired by Mark 8:27-38

We travel today with Jesus as he was leaving Caesarea Philippi, in the far northern region of ancient Israel. Named for the Roman Caesar, located in what is now known as the Golan Heights, a site of contention to this day, Syrian land occupied by Israeli allure. Even after these years together, the disciples still imagine Jesus supplanting the great Caesar, scattering Rome’s legions, restoring the glory of Judea’s lost splendor, fulfilling its remembered boast as the capital of nations.

And now this! What is this gibberish about “the Son of Man must suffer,” rejected, kicked to the curb, tracked and targeted by the drones of imperial purpose and religious conceit.

“No!” screams Peter, mouth in gear before his brain engaged.

“Yes!” retorts Jesus, lashing back in harsh rejoinder.

Peter, the one who—just days before—identified Jesus as Messiah, prompting Jesus’ praise, now stands accused: Satan. Confuser. Might we, too, still stand confused?

“If you choose to walk my Way,” Jesus continued, “lay down your claims—which are but chains—pick up the cross, and follow.”

“Those who would bank their lives and barter their souls for short-term profit will end up with big-time loss.”

“Yet those who relinquish, for my sake’s endeavor, will find bountiful treasure, unbounded delight.”

"I'm not saying it will be easy. I'm saying it will be worth it."

 

©Ken Sehested @ prayerandpolitiks.org

The voice of Wisdom

A litany for worship inspired by Proverbs 8

Listen to the voice of Wisdom, O people of folly. Hear the voice of understanding as She makes Her stand at the city gate and presides in the town square.

“All of you, hear my cry. Your lives are marked by trivial pursuits. Deceitful ways and crooked days are unbecoming, no matter how much gold acquired or jewel-attired.”

Guided by Wisdom’s voice every ruler’s choice leans toward just and worthy decrees.

By Wisdom’s way the earth conveys redemption’s mercy tree.

Before all time did Wisdom rhyme the depths with mountains’ frame.

Before fertile field did yield its store, there Wisdom made her claim.

‘Twas in God’s design did Wisdom shine, resplendent firmament.

‘Twas in God’s delight, by day, by night, by Her the world content.

Sing out, O pilgrim—raise your hymn—to Wisdom’s melody.

Recite Her ways with constant praise, confirm the Jubilee!

 

©Ken Sehested @ prayerandpolitiks.org

God’s glory is on tour

A litany inspired by Psalm 19

God’s glory is on tour in the skies,

Divine handiwork is visible on every corner.

Is this work a struggle?

It is a struggle!

God’s handiwork speaks without words.

Yet its voice echoes throughout the earth.

It is a good struggle?

It is a good struggle!

God’s tutoring is whole and hearty.

It weaves our lives together in beauty.

God’s markers are true and trustworthy.

They keep our feet on right paths.

God’s boundaries mark borders of peril.

They give direction in seasons of confusion.

¿Es una buena lucha? Is this a good struggle?

¡Es una buena lucha! It is a good struggle!

 

©Ken Sehested @ prayerandpolitiks.org

We travel today with Jesus

A litany inspired by Mark 8:27-38

We travel today with Jesus as he was leaving Caesarea Philippi, in the far northern region of ancient Israel. Named for the Roman Caesar, located in what is now known as the Golan Heights, a site of contention to this day, Syrian land occupied by Israeli allure. Even after these years together, the disciples still imagine Jesus supplanting the great Caesar, scattering Rome’s legions, restoring the glory of Judea’s lost splendor, fulfilling its remembered boast as the capital of nations.

And now this! What is this gibberish about “the Son of Man must suffer,” rejected, kicked to the curb, tracked and targeted by the drones of imperial purpose and religious conceit.

“No!” screams Peter, mouth in gear before his brain engaged.

“Yes!” retorts Jesus, lashing back in harsh rejoinder.

Peter, the one who—just days before—identified Jesus as Messiah, prompting Jesus’ praise, now stands accused: Satan. Confuser. Might we, too, still stand confused?

“If you choose to walk my Way,” Jesus continued, “lay down your claims—which are but chains—pick up the cross, and follow.”

“Those who would bank their lives and barter their souls for short-term profit will end up with big-time loss.”

“Yet those who relinquish, for my sake’s endeavor, will find bountiful treasure, unbounded delight.”

©Ken Sehested @ prayerandpolitiks.org

 

News, views, notes, and quotes

26 August 2015  •  No. 35

Special issue on
LABOR DAY
A collection of quotes

 

Creator God, we give thanks this day for work: for work that sustains; for work that fulfills. . . . As part of our thanks we also intercede for those who have no work, who have too much or too little work; who work at jobs that demean or destroy, work which profits the few at the expense of the many. (Continue reading Ken Sehested’s “Labor Day” litany for worship.)

Art by Ade Bethune, ©Ade Bethune Collection, St. Catherine University, St. Paul, Minnesota. This and many other pieces of Bethune's art appeared in The Catholic Worker newsletter.

In Christian mysticism, the Latin phrase Ora et Labora reads in full: "Ora et labora, Deus adest son has" (“Pray and work, God is there,” i.e., God helps without delay.) The pray and work refers to the monastic practice of working and praying, generally associated with its use in the Rule of St. Benedict.

¶ “I dreamed I saw Joe Hill last night, / alive as you and me. / Says I "But Joe, you're ten years dead" / "I never died" said he." —Lyrics to “Joe Hill,” sung by Joan Baez. And here’s Paul Robeson’s rendition of the song.
      
Joe Hill, a Swedish immigrant, was a songwriter, cartoonist and mining labor organizer in the US. He was convicted, on circumstantial evidence, of killing a Salt Lake City grocery store owner and was executed by firing squad in 1915.
       Hill is credited with coining the phrase “pie in the sky,” used in his most famous song, “The Preacher and the Slave,” which was a parody of the hymn “In the Sweet By-and-By.” Here’s a Utah Phillips rendition of “The Preacher and the Slave.”

A vision without a task is but a dream, a task without a vision is drudgery, a vision with a task is the hope of the world. —Church inscription, Sussex, England (1730)

Agitation for the eight hour day began after the Civil War. Congress passed an eight hour law on 25 June 1868, but it was largely ignored. In the 1880s the issue was revived. The eight-hour work day was not effectively established until 1938 with the passage of the “Wage and Hour Law.”

¶ As with so many of our holidays, we have mostly forgotten the severe conflict which provides the historical context [of Labor Day]. In the latter decades of the 19th century industrialization was hitting its stride in the developing world. The technology of commerce was producing massive amounts of profit and a widening gaps between rich and poor. (Continue reading Ken Sehested’s sermon, “Labor in the Shadow of Sabbath,” a sermon for Labor Day.)

¶ “No one has a right to sit down and feel hopeless. There is too much work to do.” —Dorothy Day

¶ “A spirituality of work is based on a heightened sense of sacramentality, of the idea that everything that is, is holy and that our hands consecrate it to the service of God. When we grow radishes in a small container in a city apartment, we participate in creation. When we sweep the street in front of a house in the dirtiest city in the country, we bring new order to the universe. When we repair what has been broken or give away what we have earned that is above and beyond our own sustenance, we stoop down and scoop up the earth and breathe into it new life again, as God did one morning in time only to watch it unfold and unfold and unfold through the ages.” —Joan Chittister, OSB

¶ “In our endless quest to eliminate work, to find effortless fulfillment and the grail of One E-Z Step, we deny the ultimate value of the grind.” —Owen Edwards

¶ “There are buoyant powers of healing at work in the world that do not depend on us, that we need not finance or keep functioning and that are not at our disposal.” —Walter Brueggemann

¶ “If all the cars in the United States were placed end to end, it would probably be Labor Day Weekend.” —Doug Larson

¶ “Don't mistake activity with achievement.” ― John Wooden

 ¶ “Now as I look around, it's mighty plain to see, / This world is such a great and a funny place to be. / Oh, the gamblin' man is rich, an' the workin' man is poor, / And I ain't got no home in this world anymore.” —Woodie Guthrie, “I Ain’t Got No Home In This World Anymore

So that. . . . “Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need." —Ephesians 4:28

¶ “I want to be with people who submerge / in the task, who go into the fields to harvest / and work in a row and pass the bags along, / who stand in the line and haul in their places, / who are not parlor generals and field deserters / but move in a common rhythm / when the food must come in or the fire be put out.” —Marge Piercy

¶ “She'd been in labor for nineteen hours; I completely understood why she wanted to pass the buck. ‘You are so beautiful,’ her husband crooned, holding up her shoulders.
       “‘You are so full of shit,’ Lila snarled, but as a contraction settled over her like a net, she bore down and pushed.”  ―Jodi Picoult, “Handle with Care”

Art by Ricardo Levins Morales, ©RLM Art Studio rlmartstudio.com

¶ “The general spread of the light of science has already laid open to every view the palpable truth that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God.” —Thomas Jefferson

¶ “I want to be thoroughly used up when I die, for the harder I work, the more I live. Life is no ‘brief candle’ to me. It is a sort of splendid torch which I have got hold of for a moment, and I want to make it burn as brightly as possible before handing it on to future generations.” —George Bernard Shaw

¶ “The few own the many because they possess the means of livelihood of all. . . . The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labor. “ —Helen Keller

Child coal miners, Hughestown, Pennsylvania, 1911.

¶ “We will have many visions of what a just and equitable democracy will look like, and we will have even more ideas on how to get there. But we must begin to work together, to compromise, and to listen to each other in order to realize our visions. Working together will be the hardest challenge we will face.” —Linda Stout, “Bridging the Class Divide and other Lessons for Grassroots Organizing”

When cutting capstone, carefully / measured, from a larger block with / nothing but hammer and chisel, you / come to know the necessity of blister-raising / toil to achieve envisioned result. (Continue reading Ken Sehested’s poem, “Blistering Hope: A stonemason’s meditation on perseverance.”)

Homemade cartoon following the completion of my first solo job as a stonemason.

¶ “Like craftsmen working on a great cathedral, we have each been given instructions about the particular stone we are to spend our lives carving, without knowing or being able to guess where it will take its place within the grand design.” ­—N.T. Wright

 ¶ “The economics of industrialized countries would collapse if women didn't do the work they do for free: According to economist Marilyn Waring, throughout the West it generates between 25 and 40 percent of the gross national product.” ―Naomi Wolf, The Beauty Myth

¶  “Worrying is less work than doing something to fix the worry. Everybody wants to save the earth; nobody wants to help Mom with the dishes.” —P.J. O'Rourke

¶ “There is a vitality, a life force, an energy, a quickening that is translated through you into action, and because there is only one of you in all of time, this expression is unique. And if you block it, it will never exist through any other medium, and be lost.
       “It is not your business to determine how good it is, nor how valuable, nor how it compares with other expressions. It is your business to keep the channel open.” —Martha Graham, legendary modern dancer and choreographer

¶ “The secret of wealth is that workers are systematically underpaid.” ― Julie Rivkin, Literary Theory: An Anthology

¶ “Go in all simplicity; do not be anxious to win a quiet mind, and it will be all the quieter. Do not examine so closely into the progress of your soul. Do not crave too much to be perfect, but let your spiritual life be formed by your duties, and by the actions which are called forth by circumstances.” —St. Francis de Sales

¶ “A hundred times every day I remind myself that my inner and outer life depend on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving.” —Albert Einstein

¶  “Their land is filled with silver and gold: / and there is no end to their treasures. / Their land is filled with horses: / And there is no end to their chariots. / Their land is filled with idols, / they bow down to the work of their hands: / to what their own fingers have made. / So people are humbled, / and everyone is brought low.” —Isaiah 2:7-9

¶  In 1968 the US minimum wage was $1.60. If it had kept up with income growth and distribution overall, it would now be $21.16 per hour. —Salvatore Babones, “The Minimum Wage Is Stuck at $7.25; It Should Be $21.16 — or Higher

¶ “We mean to make things over, / We are tired of toil for naught  / With but bare enough to live upon / And ne'er an hour for thought. / We want to feel the sunshine / And we want to smell the flow'rs / We are sure that God has willed it / And we mean to have eight hours; / We're summoning our forces / From the shipyard, shop and mill / Eight hours for work, eight hours for rest / Eight hours for what we will.” —“Eight Hours,” Lyrics by I. G. Blanchard, music by the Reverend Jesse H. Jones, 1878

¶ “We’ll work ‘til Jesus Comes,” Doc Watson.

¶ “Can one be passionate about the just, the / ideal, the sublime, and the holy, and yet commit / to no labor in its cause? I don't think so.” —Mary Oliver

¶ “Can anything be imagined more abhorrent to every sentiment of generosity and justice, than the law which arms the rich with the legal right to fix, by assize, the wages of the poor? If this is not slavery, we have forgotten its definition. Strike the right of associating for the sale of labor from the privileges of a freeman, and you may as well bind him to a master, or ascribe him to the soil.” ―William Cullen Bryant

¶ “The test of sincerity of one’s prayer is the willingness to labor on its behalf.” —St. John Chrysostom

¶ “The intractability of global inequality is more pervasive than rule by the 1% in rich countries. It is sustained by partnerships with the elite of developing nations as well. Last week the World Bank calculated that ten Africans own more wealth than half the continent.” —"Another World Is Possible, Without the 1%," Winnie Byanyima,  executive director, Oxfam International

¶ “Let us consider how to provoke one another to love and good deeds. . . .” —Hebrews 10:24

¶ “To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help every one in everything is to succumb to violence.” —Thomas Merton

¶ “Labor is prior to, and independent of, capital. Capital is only the fruit of labor and could never have existed if labor had not first existed. . . . These capitalists generally act harmoniously and in concert, to fleece the people.” ―Abraham Lincoln

¶ “Stand up boys, let the bosses know / Turn your buckets over, turn your lanterns low / There's fire in our hearts and fire in our soul / but there ain't gonna be no fire in the hole.” —“Fire in the Hole,” Hazel Dickens

¶ “Those who participate in [sabbath] break the anxiety cycle. They are invited to awareness that life does not consist in frantic production and consumption that reduces everyone else to threat and competition.” —Walter Brueggemann, Sabbath as Resistance

New Orleans under water. Photo by Larry Towell.

Special thanks to those who, for ten years now, have worked to rebuild New Orleans after Hurricane Katrina’s devastation. To mark the occasion, listen to Billie Holiday singing Louis Armstrong’s “Do You Know What It Means to Miss New Orleans?” and Satchmo with his “Hot Five” ban playing “West End Blues

Never forget: We often sow for an unseen harvest; provide hospitality for angels unaware; set tables of bounty for unnumbered migrants to the land of Heaven’s delight. —Ken Sehested

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Featured this week on prayer&politiks:

• “Labor Day,” a litany for worship

• “Labor in the Shadow of Sabbath,” a Labor Day sermon

• “Meditations on labor and leisure: Several reflections on sabbath keeping

• “Blistering Hope: A stonemason’s meditation on perseverance

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor. Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends.

 

Meditations on Labor and Leisure

Several reflections on Sabbath keeping

by Ken Sehested

#1: Sabbath House mission

Written as a steering committee member shaping the mission statement
of a new retreat center, with particular reference to serving
the needs of perenially over-extended clergy

Mission statement draft: The mission of the Sabbath House is to explore the contemporary implications of "sabbath-keeping" in the jubilee tradition in Scripture.

Background: The jubilee tradition—stated most explicitly in Leviticus 25 and reaffirmed by Jesus in his inaugural sermon (Luke 4:18-19) as the touchstone of his vocation—is a vision linking rest and renewal: renewal not just in the solitary individual but within the human community, with creation itself, paralleling the renewal of our relations with God. The vision of jubilee moves toward the salvation and liberation of both human and humus, both earth and earthling, and involves the release of prisoners, the cancellation of debt, the restoration of the land. Its work is tikkun olam, the repair of the world.

But this vision, this movement, this labor, indeed this struggle, is rooted in sabbath-keeping, in rest, in worship and adoration. That is to say, in trust that what was begun in creation will be accomplished in recreation; in confidence of that coming day when lion and lamb will lie together, the valleys mountains will be brought low and valleys lifted up, when all shall sit 'neath their fig and vine tree and none shall make them afraid, when every tear will be dried and death shall be no more, when creation itself will be freed from its bondage to decay.

The disciplines of sabbath-keeping involves the constant need to realign our sights on God's purposes in the world, to keep our eyes on the prize.

We believe that all forms of brokenness, violence and dysfunction involve the ever-growing spirals of disharmony in the earth and reflect our disharmony with God. Within the earth, these fractures include the unequal distribution of wealth, the unjust relations between men and women and people of different racial/ethnic backgrounds, as well as the plundering of earth's resources.

We believe that the social vision of the promised year of jubilee, while not to be replicated in its details, still serves as a powerful metaphor and mandate for social, economic, political and ecological transformation.

And yet we also believe that such transformation is rooted not in human will power. We are not engineers of the coming Reign of God, but its parables and witnesses. And it is in developing the habits of sabbath-keeping that we reenter redemptive relationship with God and with all God's creation.

If the purpose of the Sabbath House is simply to provide time and space to allow clergy to recuperate from the wearying effects of congregational leadership, then we will have failed in our mission. Even worse, we will have become complicit in a pattern of institutional pathology: binding up broken spirits and exhausted imaginations in order to send them back into a system ordained for failure (or vocational compromise). The exorbitant demands placed on congregational leaders (clergy and laity alike)—much like the pressures exerted on “nuclear families” in modern Western culture—are relentlessly out of balance. The mission of the Sabbath House must be more than allowing clergy an escape to catch up on sleep and on reading. A vision of sabbath-keeping must be articulated as a critique of accepted patterns of congregational life.

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#2: Sabbath practice sanctifies and celebrates a certain kind of labor
Commentary for a clergy peer group retreat

From time to time I find myself in an impertinent, impious mood. And the following meditation surfaced during one recent episode.

It’s not clear to me that God gives a rip if I get enough rest, take a day off each week, find enough “down” time, meditate/pray/lectio on a regular basis, or get all the love I deserve.

I suspect that personalizing God in this way borders on heresy and plays into the hands of our shopping-network culture, turning “spirituality” into yet one more consumptive option. Bored with creation, we attempt to leech directly onto the Divine.

Surely sabbath practice will address the too-hurried habits of life characteristic of a market-driven society. But focusing on sabbath as leisure overshadows the social contract which gives it meaning, namely, the “jubilee” injunctions given the newly-freed Hebrew slaves, whose practices (release from debt, overthrow of “private” property rights, manumission of slaves, rest for the land itself) were the confirming marks of true piety. Sabbath practice sanctifies and celebrates a certain kind of labor.

Jesus himself, who personalized God most radically as “Abba,” culminated his personal mission statement by proclaiming “the year of the Lord’s favor” (Luke 4:20)—a direct reference to the year of jubilee (see esp. Deuteronomy 15), the projected 50-year cycle of economic restructuring for ancient Israel and, for Jesus, an eschatological metaphor for the coming Empire of God.

Disappointed as I am to admit it, it’s not about me. Reluctant as I am to say it, Israel’s Yahweh and Jesus’ Abba seems obsessed not with the state of my solitary soul but with the redemptive completion of creation, a process which inevitably includes bruising, even bloody confrontation with enduring impulses to domination, revenge and violence.

I can participate in this struggle, this “war of the lamb,” or not. Either way, the bounty to be won is not available for hoarding; and my participation confers no privilege.

Bummer.

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#3: Sabbath as labor rooted in trust rather than lust

Yes, our calling entails work—hard work—stretching forward for our high calling in Christ Jesus. But this isn’t a contest to see who can get the most merit badges before time is called. And you don’t get time-and-a-half for extra labor.

Yes, this vocation is tiring, sometimes tedious, costly and occasionally dangerous. But selling all, picking up the cross, “hating” your mother and father, is powered by delight rather than demand, is being pulled forward, is being seduced not by lust but my trust. God is not the Terminator. The Spirit does not push and shove.

Come the end of any given day, you may be frazzled; or endure fretful sleep; or tolerate tendonitis of the heart from having it wretched in too many directions. But the sum total is more like “God, that was great!” than it’s like “I don’t know how much more I can take.”

Practicing sabbath is more like contentment than time off. Contemplative life is contented life. The worst fate is to wake up and discover that God wasn’t keeping score. Only you were doing that.

It’s true—contentment has many imitators: recognition, ovation, approval rating. But do you really want a building or boulevard or baby named for your sake? Or a bibliography devoted to your stamina?

Tragedy is awakening to the fact that you stayed away from the party because you thought your raise was at stake—only to learn that bonuses were passed out around the banquet table. And you stayed away to get your stellar sales report finished.

Tragedy is when you wake up and say, in that immortal line from a Deanna Carter song, “Did I Shave My Legs For This!?”

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Labor in the Shadow of Sabbath

A Labor Day sermon

Text: Ephesians 4:25-32

by Ken Sehested

         This weekend we mark another Labor Day holiday, both here and in Canada (excepting Quebec). At least 80 other countries celebrate the first of May as a workers’ holiday. Jamaica has the most interesting Labor Day tradition. For most of its colonial history the country observed “Empire Day” on 24 May in honor of British Queen Victoria’s birthday and her emancipation of slaves in 1938. But in 1961 Empire Day was supplanted by "Labour Day" on 23 May, to commemorate the 1938 labor rebellion which led to independence. And the day’s focus is not on picnics, retail sales and car racing but on community service projects.

         As with so many of our holidays, we have mostly forgotten the severe conflict which provides the historical context. In the latter decades of the 19th century industrialization was hitting its stride in the developing world. The technology of commerce was producing massive amounts of profit and a widening gaps between rich and poor. When recounting the history of the holiday, many Labor Day histories point to a massive march by sweatshop workers in New York City in 1882, demanding a shortening of the 12-14 hour workday. The workers’ chant was "Eight hours for work, eight hours for rest. Eight hours for what we will."

         U.S. President Grover Cleveland and the U.S. Congress were so concerned about the rising tide of discontent by working people that within days of the march a law recognizing Labor Day was approved.

         The demand for an 8-hour workday was considered radical and outrageously unreasonable by politicians and industrial leaders alike. Most of us generally think of full-time employment as a 40-hour week. It’s wasn’t that way until very recently.

         Some of you know about the Haymarket Square riot in Chicago in 1886, which prompted similar strikes around the world, and the Pullman strike in 1894. A lot of strikers were killed, and the U.S. Army was deployed, in these and other incidents. It took a while, but in 1992 the city of Chicago erected a memorial to the “Haymarket Martyrs.”

         Several of the websites I researched don’t mention any of these conflicts. And again our memories are scrubbed of those who refused to be silent in the face of oppression. Both Hebrew and Christian Scripture repeatedly testify that the worst thing that can happen to us is that our memories are scrubbed of the bloodied timbers that mark the way to where we are. In the words of that famous hymn by James Weldon Johnson:

         God of our weary years, God of our silent tears,
         Thou who has brought us thus far on the way;
         Thou who has by Thy might
         Led us into the light,
         Keep us forever in the path, we pray.
         Lest our feet stray from the places, our God, where we met Thee,
         Lest, our hearts drunk with the wine of the world, we forget Thee.

         Forgetting God always occurs when we forget the struggles of the past. For ours is a God that speaks and acts when slaves cry out.

         Unfortunately, the church doesn’t officially mark Labor Day in its calendar of special observances. I had to ignore the recommended lectionary texts for this Sunday in order to speak about Labor Day. Which I think is unfortunate. If someone put me in charge, I’d add one season to the liturgical calendar. Starting with Labor Day in early September and ending with Thanksgiving. Maybe call it Laborfest. The theme: the repentant movement from mammon to manna, the former identified by Jesus as the competitor to devotion to God (“you cannot serve God and mammon,” Matthew 6:24), the latter recalling the sustenance provided the Hebrew slaves during their wilderness journey (freely given to all, regardless of merit, and specifically designed to prevent hoarding).

         [The obvious downside to this idea: Given the country-specific calendar distinctives of these holidays, this would only work in the US.]

         Why would I go messing with liturgical history? For the simple reason that no issue receives more attention in the Bible than economic justice. More than 2,000 specific texts, 1 out of ten in the synoptic Gospels. For comparison, the Bible has 6 texts that mention same-sex relations, and most if not all of those are about rape or child abuse.

         In one short sentence (Matthew 6:24), Jesus said the opposite of serving God is not serving the Devil. The opposite of serving God is serving mammon, a common Aramaic word for the power and influence that comes with wealth.

         It’s unfortunate that the one activity which marks the better part of every day of our lives—our work (and that includes the study done by students)—has been segregated off from that which is considered holy. Even the word “holyday,” which is when most folk get to abandon their employment, literally means “holy day,” sacred. At least by implication, all others days, when we work, are judged to be profane.

         But this is not how our creation story was framed. In Genesis God is busy as a bee, creating dry land, and sun and moon and stars, and birds of the air and four-legged creatures of the ground, and plants of every kind, and then human beings. It must have been an exhausting six days. And, as we are prone to tell it now, God had to take a nap, a day off, a leisure vacation, a leave of absence. Time to forget about the office, turn off the cell phone, ignore your e-mail.

         God, like Stella, had to get her groove back.

         Several years ago I served on the board of a new retreat center that was forming, particularly to serve the needs of clergy. One of the first tasks, of course, is to come up with a mission statement. Following the first days of our conversation, I wrote some reflections to share with others on the board, and this is part of what I wrote:

         “If the purpose of the Sabbath House is simply to provide time and space to allow clergy to recuperate from the wearying effects of congregational leadership, then we will have failed in our mission. Even worse, we will have become complicit in a pattern of institutional pathology: binding up broken spirits and exhausted imaginations in order to send them back into a system ordained for failure (or vocational compromise). The exorbitant demands placed on congregational leaders (clergy and laity alike)—much like the pressures exerted on “nuclear families” in modern Western culture—are relentlessly out of balance. The mission of the Sabbath House must be more than allowing clergy an escape to catch up on sleep and on reading. A vision of sabbath-keeping must be articulated as a critique of accepted patterns of congregational life.”

         The biblical story is different from how it’s usually told. Sabbath is not kept in isolation from labor. God didn’t need to take a cruise to recover from exhaustion. Rather, the Sabbath was the point of orientation for all labor. When it is good, and fruitful, and satisfying, labor is always done in the shadow of Sabbath.

         I like the way activist Emma Goldman says it: “If I can’t dance, I don’t want to be part of your revolution.”

         I also love the James Openheim poem and subsequent song “Bread and Roses,” which emanated out of a 1912 women’s strike by textile workers in Massachusetts:

         As we go marching, marching, we bring the greater days,
         The rising of the women means the rising of the race.
         No more the drudge and idler, ten that toil where one reposes,
         But a sharing of life's glories: Bread and roses, bread and roses.
         Our lives shall not be sweated from birth until life closes;
         Hearts starve as well as bodies; bread and roses, bread and roses.

         God didn’t need a day at the beach to forget about creation’s labor. God brought creation to the beach and said, “This is magnificent!”

         Today’s text from the Apostle’s epistle to the church at Ephesus is basically a series of proverbs offered to assist the congregation in transforming the conflict that is bound to arise anytime humans attempt to live together. Be truthful and shun lies, he said. “Be angry, but sin not”—that’s one of my favorites, because so often in the church just being angry by itself is considered a form of weakness, when in fact the capacity for anger at the state of the world is the one way we know we’re still paying attention. Put away wrath and wrangling “with malice”—wrath and wrangling are a normal part of life together, but it must be done without malice. Forgive, Paul writes, because you have been forgiven—reminding us that our capacity to forgive others is dependent on our willingness to be forgiven by God.

         But my favorite of all these proverbs is v. 28: “Thieves must give up stealing; rather let them labor and work honestly with their own hands.” If you only read the first half of that verse, you’d think it comes from the Department of Justice, or the Better Business Bureau. But the text continues: honest work is done not in order to escape prosecution; not because it’s good citizenship; honest work is done “so as to have something to share with the needy.” Notice again the connection between honoring God and repairing the economy.

         So, what are we to do with all this? Some things like we’ve already done: You may not know that our congregation was the first organization of any kind in Asheville that was formally certified as a “Living Wage” provider. (There are now 150 of them, most of them businesses, organized by the Just Economics organization, in which a number of our members are involved and to which we’ve provided mission grants.)

         We do things like supporting immigrants—our members played a key role in the “Feast of the Holy Innocents” observance last year that highlights the plight of undocumented workers.

         There are also things that all of us can do in our everyday lives. A couple years ago I circulated a list of ideas called ‘Kid-friendly way to celebrate Labor Day.”

         A simple way to connect with hourly-wage earners who grace our lives (often in unacknowledged ways) is a simple act of thank-you. So consider having your kids (adults can do this, too!) do one of the following in the coming week:

         On the night you put out your trashcan, use a poster board to write “Thanks for your work! Happy Labor Day” in large letters. Tape it to your garbage can (so the sanitation truck driver can see it), or attach it to a wooden stake, putting it next to your garbage can.

         Write a similar note to your mail carrier and tape it to your mailbox. Do a homemade card and offer it to a grocery store clerk where you shop; or to a teacher; or drop it off at your local library or police or fire station.

         Be creative. You may have other ideas to say thank-you to the countless number of people we often take for granted.

         In a very few minutes time I bet you could come up with dozens of other ways to say thank-you all year round.

         Let me leave you with my most-favorite poem, which speaks of the intimate connection of the bounty of labor and the blessing of sabbath. This is how we learn to labor in the shadow of sabbath:

         Whatever is foreseen in joy
         Must be lived out from day to day.
         Vision held open in the dark
         By our ten thousand days of work.
         Harvest will fill the barn; for that
         The hand must ache,
         The face must sweat.

         And yet no leaf or grain is filled
         By work of ours; the field is tilled
         And left to grace.
         That we may reap,
         Great work is done
         While we’re asleep.

         When we work well,
         A Sabbath mood
         Rests on our day and finds it good.

         Wendell Berry, from Sabbaths, North Point Press, 1987

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Circle of Mercy
5 September 2010

©Ken Sehested @ prayerandpolitiks.org