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Funeral songs

by Ken Sehested

When I was in seminary I remember thinking that all of us, as part of our final year of study, should be required to build our own casket, hauling it around as a storage chest wherever we lived, until the day for its final use. Odd as it sounds, the “remember you are dust” charge provokes an intensity and a freedom to the living of our days, chipping away at the anxiety that too often drives our frenetic habits.

Along that same line, one element of our congregation’s seven-week Lenten reflection group was beginning and ending each meeting by listening to songs participants’ want at their funeral service, in keeping with the season’s invitation to reflect on our own mortality.

Below is our list. Feel free to add your own suggestion, in the “comment” section at the page’s bottom or by sending it directly to me: kensehested@prayerandpolitiks.org (I’ll add it to the list on an ongoing basis.) These are in random order.

§ “How Can I Keep From Singing,” Judy Collins

§ “Symphony of Sorrowful Songs,” Henryk Górecki (1st movement, second part)

§ “Morning Has Broken,” Cat Stevens

§ “Who Will Watch The Home Place,” Laurie Lewis and Her Bluegrass Pals

§ “So May We All,” Charlie King & Bright Morning Star

§ “Psalm 23,” Bobby McFerrin

§ “Song of Peace (Finlandia),” Indigo Girls, with Michelle Malone

§ “Largo in D Flat” (“Going Home”), music by Antonin Dvorak, New World Symphony, piano

§ "Largo in D flat" (“Going Home"), music by Antonin Dvorak, performed by Libera

§ “Come Sunday,” Mahalia Jackson

§ “The Deer’s Cry,” (aka “St. Patrick’s Breastplate”), Rita Connolly, with the Curtlestown Choir

§ “In the Arms of An Angel,” Sarah McLachlan

§ “Lone Wild Bird,” Lynda Poston-Smith

§ “Ain’t No Grave [Can Hold My Body Down],” Johnny Cash

§ “O Love That Will Not Let Me Go,” Westminster Chorus

§ “It Is Well With My Soul,” Zero8 Chorus

And one special mention, this one full of levity, which also helps us stare death in the face without flinching: “Funeral Food,” Kate Campbell.

#  #  #

Readers add to this list.

§ “Gabriel’s Oboe” [from “The Mission”], performed by Henrik Chaim Goldschmidt (from Michael S. Mulberry)

§ "What a Wonderful World," Louis Armstrong

§ “Foinn Bhriotáineacha,” Tríona Ní Dhomhnaill

§ "Long Time Traveller," Wailin’ Jennys

§ “Glory Bound,” Wailin’ Jennys

§ “I’m Coming Home,” Staples Singers

§ “Parting Friends,” Second Ireland Sacred Harp Convention (2012)

§ “Ashokan Farewell,” Jay Ungar and Molly Mason Family Band

§ “Precious Lord Take My Hand,” Aretha Franklin

§ “In My Time of Dyin’,” Bob Dylan

§ "Why Me, Lord?" Ray Charles & Johnny Cash

§ “Now the Day Is Over,” Mormon Tabernacle Choir

§ “Tell Heaven,” Staples Singers

§ “Children of the Heavenly Father,” Concordia Choir

§ “I’m Not Afraid to Die,” Gillian Welch

§ “Wayfaring Stranger,” Rhiannon Giddens

§ “Blue Skies,” Ella Fitzgerald

§ “In My Life,” John Lennon

§ “Pressing On,” Bob Dylan

§ “Pussywillows, Cat Tails,” Gordon Lightfoot

§ “I’ll See You In My Dreams,” Joe Brown

§ “Keep Me In Your Heart,” Warren Zevon

§ “Imagine,” John Lennon

§ “Am I Born to Die,” Solas

§ "The Best Is Yet to Come," Frank Sinatra

§ “We Shall Walk Through the Valley in Peace,” Cantus/Chanticleer 

§ “Sit Down, Servant/Plenty Good Room,” Chanticleer

§ “Get Away, Jordan,” Take Six 

§ “Mary,” Take Six 

§ “A Gaelic Blessing,” John Rutter 

§ “The Lord Bless You and Keep You,” John Rutter 

§ “A Clare Benediction,” John Rutter, Cambridge Singers 

§ “We Shall Behold Him,” Sandi Patty 

§ “All Day Dinner,” Reba Rambo Gardner

§ "All Day Dinner," Allison Speer

§ “What a Day,” Phil Keaggy

§ “The Land of Oohs and Ahs / Somewhere Over the Rainbow,” Reba Rambo

§ “The Lord Is My Shepherd,” Keith Green

§ “The Lord Is My Shepherd,” John Rutter

§ “Lux Aeterna,” John Rutter

§ “Sheep May Safely Graze,” J.S. Bach (many versions—here is a lovely piano transcription by Georgian pianist Khatia Buniatishvili)

The United States at War

There have been only 17 years that the US has not been involved in a war since 1776

“We’re at War!”
And We Have Been Since 1776: 214 Years of American War-Making

Danios, loonwatch.com blog, 20 December 2011

Year-by-year Timeline of America’s Major Wars (1776-2011)

1776 – American Revolutionary War, Chickamagua Wars, Second Cherokee War, Pennamite-Yankee War

1777 – American Revolutionary War, Chickamauga Wars, Second Cherokee War, Pennamite-Yankee War

1778 – American Revolutionary War, Chickamauga Wars, Pennamite-Yankee War

1779 – American Revolutionary War, Chickamauga Wars, Pennamite-Yankee War

1780 – American Revolutionary War, Chickamauga Wars, Pennamite-Yankee War

1781 – American Revolutionary War, Chickamauga Wars, Pennamite-Yankee War

1782 – American Revolutionary War, Chickamauga Wars, Pennamite-Yankee War

1783 – American Revolutionary War, Chickamauga Wars, Pennamite-Yankee War

1784 – Chickamauga Wars, Pennamite-Yankee War, Oconee War

1785 – Chickamauga Wars, Northwest Indian War

1786 – Chickamauga Wars, Northwest Indian War

1787 – Chickamauga Wars, Northwest Indian War

1788 – Chickamauga Wars, Northwest Indian War

1789 – Chickamauga Wars, Northwest Indian War

1790 – Chickamauga Wars, Northwest Indian War

1791 – Chickamauga Wars, Northwest Indian War

1792 – Chickamauga Wars, Northwest Indian War

1793 – Chickamauga Wars, Northwest Indian War

1794 – Chickamauga Wars, Northwest Indian War

1795 – Northwest Indian War

1796 – No major war

1797 – No major war

1798 – Quasi-War

1799 – Quasi-War

1800 – Quasi-War

1801 – First Barbary War

1802 – First Barbary War

1803 – First Barbary War

1804 – First Barbary War

1805 – First Barbary War

1806 – Sabine Expedition

1807 – No major war

1808 – No major war

1809 – No major war

1810 – U.S. occupies Spanish-held West Florida

1811 – Tecumseh’s War

1812 – War of 1812, Tecumseh’s War, Seminole Wars, U.S. occupies Spanish-held Amelia Island and other parts of East Florida

1813 – War of 1812, Tecumseh’s War, Peoria War, Creek War, U.S. expands its territory in West Florida

1814 – War of 1812, Creek War, U.S. expands its territory in Florida, Anti-piracy war

1815 – War of 1812, Second Barbary War, Anti-piracy war

1816 – First Seminole War, Anti-piracy war

1817 – First Seminole War, Anti-piracy war

1818 – First Seminole War, Anti-piracy war

1819 – Yellowstone Expedition, Anti-piracy war

1820 – Yellowstone Expedition, Anti-piracy war

1821 – Anti-piracy war (see note above)

1822 – Anti-piracy war (see note above)

1823 – Anti-piracy war, Arikara War

1824 – Anti-piracy war

1825 – Yellowstone Expedition, Anti-piracy war

1826 – No major war

1827 – Winnebago War

1828 – No major war

1829 – No major war

1830 – No major war 

1831 – Sac and Fox Indian War

1832 – Black Hawk War

1833 – Cherokee Indian War

1834 – Cherokee Indian War, Pawnee Indian Territory Campaign

1835 – Cherokee Indian War, Seminole Wars, Second Creek War

1836 – Cherokee Indian War, Seminole Wars, Second Creek War, Missouri-Iowa Border War

1837 – Cherokee Indian War, Seminole Wars, Second Creek War, Osage Indian War, Buckshot War

1838 – Cherokee Indian War, Seminole Wars, Buckshot War, Heatherly Indian War

1839 – Cherokee Indian War, Seminole Wars

1840 – Seminole Wars, U.S. naval forces invade Fiji Islands

1841 – Seminole Wars, U.S. naval forces invade McKean Island, Gilbert Islands, and Samoa

1842 – Seminole Wars

1843 – U.S. forces clash with Chinese, U.S. troops invade African coast

1844 – Texas-Indian Wars

1845 – Texas-Indian Wars

1846 – Mexican-American War, Texas-Indian Wars

1847 – Mexican-American War, Texas-Indian Wars

1848 – Mexican-American War, Texas-Indian Wars, Cayuse War

1849 – Texas-Indian Wars, Cayuse War, Southwest Indian Wars, Navajo Wars, Skirmish between 1st Cavalry and Indians

1850 – Texas-Indian Wars, Cayuse War, Southwest Indian Wars, Navajo Wars, Yuma War, California Indian Wars, Pitt River Expedition

1851 – Texas-Indian Wars, Cayuse War, Southwest Indian Wars, Navajo Wars, Apache Wars, Yuma War, Utah Indian Wars, California Indian Wars

1852 – Texas-Indian Wars, Cayuse War, Southwest Indian Wars, Navajo Wars, Yuma War, Utah Indian Wars, California Indian Wars

1853 – Texas-Indian Wars, Cayuse War, Southwest Indian Wars, Navajo Wars, Yuma War, Utah Indian Wars, Walker War, California Indian Wars

1854 – Texas-Indian Wars, Cayuse War, Southwest Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Skirmish between 1st Cavalry and Indians

1855 – Seminole Wars, Texas-Indian Wars, Cayuse War, Southwest Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Yakima War, Winnas Expedition, Klickitat War, Puget Sound War, Rogue River Wars, U.S. forces invade Fiji Islands and Uruguay

1856 – Seminole Wars, Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, California Indian Wars, Puget Sound War, Rogue River Wars, Tintic War

1857 – Seminole Wars, Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, California Indian Wars, Utah War, Conflict in Nicaragua

1858 – Seminole Wars, Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, Mohave War, California Indian Wars, Spokane-Coeur d’Alene-Paloos War, Utah War, U.S. forces invade Fiji Islands and Uruguay

1859 Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, California Indian Wars, Pecos Expedition, Antelope Hills Expedition, Bear River Expedition, John Brown’s raid, U.S. forces launch attack against Paraguay, U.S. forces invade Mexico

1860 – Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Paiute War, Kiowa-Comanche War

1861 – American Civil War, Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Cheyenne Campaign

1862 – American Civil War, Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Cheyenne Campaign, Dakota War of 1862,

1863 – American Civil War, Texas-Indian Wars, Southwest Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Cheyenne Campaign, Colorado War, Goshute War

1864 – American Civil War, Texas-Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Cheyenne Campaign, Colorado War, Snake War

1865 – American Civil War, Texas-Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Colorado War, Snake War, Utah’s Black Hawk War

1866 – Texas-Indian Wars, Navajo Wars, Apache Wars, California Indian Wars, Skirmish between 1st Cavalry and Indians, Snake War, Utah’s Black Hawk War, Red Cloud’s War, Franklin County War, U.S. invades Mexico, Conflict with China

1867 – Texas-Indian Wars, Long Walk of the Navajo, Apache Wars, Skirmish between 1st Cavalry and Indians, Snake War, Utah’s Black Hawk War, Red Cloud’s War, Comanche Wars, Franklin County War, U.S. troops occupy Nicaragua and attack Taiwan

1868 – Texas-Indian Wars, Long Walk of the Navajo, Apache Wars, Skirmish between 1st Cavalry and Indians, Snake War, Utah’s Black Hawk War, Red Cloud’s War, Comanche Wars, Battle of Washita River, Franklin County War

1869 – Texas-Indian Wars, Apache Wars, Skirmish between 1st Cavalry and Indians, Utah’s Black Hawk War, Comanche Wars, Franklin County War

1870 – Texas-Indian Wars, Apache Wars, Skirmish between 1st Cavalry and Indians, Utah’s Black Hawk War, Comanche Wars, Franklin County War

1871 – Texas-Indian Wars, Apache Wars, Skirmish between 1st Cavalry and Indians, Utah’s Black Hawk War, Comanche Wars, Franklin County War, Kingsley Cave Massacre, U.S. forces invade Korea

1872 – Texas-Indian Wars, Apache Wars, Utah’s Black Hawk War, Comanche Wars, Modoc War, Franklin County War

1873 – Texas-Indian Wars, Comanche Wars, Modoc War, Apache Wars, Cypress Hills Massacre, U.S. forces invade Mexico

1874 – Texas-Indian Wars, Comanche Wars, Red River War, Mason County War, U.S. forces invade Mexico

1875 – Conflict in Mexico, Texas-Indian Wars, Comanche Wars, Eastern Nevada, Mason County War, Colfax County War, U.S. forces invade Mexico

1876 – Texas-Indian Wars, Black Hills War, Mason County War, U.S. forces invade Mexico

1877 – Texas-Indian Wars, Skirmish between 1st Cavalry and Indians, Black Hills War, Nez Perce War, Mason County War, Lincoln County War, San Elizario Salt War, U.S. forces invade Mexico

1878 – Paiute Indian conflict, Bannock War, Cheyenne War, Lincoln County War, U.S. forces invade Mexico

1879 – Cheyenne War, Sheepeater Indian War, White River War, U.S. forces invade Mexico

1880 – U.S. forces invade Mexico

1881 – U.S. forces invade Mexico

1882 – U.S. forces invade Mexico

1883 – U.S. forces invade Mexico

1884 – U.S. forces invade Mexico

1885 – Apache Wars, Eastern Nevada Expedition, U.S. forces invade Mexico

1886 – Apache Wars, Pleasant Valley War, U.S. forces invade Mexico

1887 – U.S. forces invade Mexico

1888 – U.S. show of force against Haiti, U.S. forces invade Mexico

1889 – U.S. forces invade Mexico

1890 – Sioux Indian War, Skirmish between 1st Cavalry and Indians, Ghost Dance War, Wounded Knee, U.S. forces invade Mexico

1891 – Sioux Indian War, Ghost Dance War, U.S. forces invade Mexico

1892 – Johnson County War, U.S. forces invade Mexico

1893 – U.S. forces invade Mexico and Hawaii

1894 – U.S. forces invade Mexico

1895 – U.S. forces invade Mexico, Bannock Indian Disturbances

1896 – U.S. forces invade Mexico

1897 – No major war

1898 – Spanish-American War, Battle of Leech Lake, Chippewa Indian Disturbances

1899 – Philippine-American War, Banana Wars

1900 – Philippine-American War, Banana Wars

1901 – Philippine-American War, Banana Wars

1902 – Philippine-American War, Banana Wars

1903 – Philippine-American War, Banana Wars

1904 – Philippine-American War, Banana Wars

1905 – Philippine-American War, Banana Wars

1906 – Philippine-American War, Banana Wars

1907 – Philippine-American War, Banana Wars

1908 – Philippine-American War, Banana Wars

1909 – Philippine-American War, Banana Wars

1910 – Philippine-American War, Banana Wars

1911 – Philippine-American War, Banana Wars

1912 – Philippine-American War, Banana Wars

1913 – Philippine-American War, Banana Wars, New Mexico Navajo War

1914 – Banana Wars, U.S. invades Mexico

1915 – Banana Wars, U.S. invades Mexico, Colorado Paiute War

1916 – Banana Wars, U.S. invades Mexico

1917 – Banana Wars, World War I, U.S. invades Mexico

1918 – Banana Wars, World War I, U.S invades Mexico

1919 – Banana Wars, U.S. invades Mexico

1920 – Banana Wars

1921 – Banana Wars

1922 – Banana Wars

1923 – Banana Wars, Posey War

1924 – Banana Wars

1925 – Banana Wars

1926 – Banana Wars

1927 – Banana Wars

1928 – Banana Wars

1930 – Banana Wars

1931 – Banana Wars

1932 – Banana Wars

1933 – Banana Wars

1934 – Banana Wars

1935 – No major war

1936 – No major war

1937 – No major war

1938 – No major war

1939 – No major war

1940 – No major war

1941 – World War II

1942 – World War II

1943 – Wold War II

1944 – World War II

1945 – World War II

1946 – Cold War (U.S. occupies the Philippines and South Korea)

1947 – Cold War (U.S. occupies South Korea, U.S. forces land in Greece to fight Communists)

1948 – Cold War (U.S. forces aid Chinese Nationalist Party against Communists)

1949 – Cold War (U.S. forces aid Chinese Nationalist Party against Communists)

1950 – Korean War, Jayuga Uprising

1951 – Korean War

1952 – Korean War

1953 – Korean War

1954 – Covert War in Guatemala

1955 – Vietnam War

1956 – Vietnam War

1957 – Vietnam War

1958 – Vietnam War

1959 – Vietnam War, Conflict in Haiti

1960 – Vietam War

1961 – Vietnam War

1962 – Vietnam War, Cold War (Cuban Missile Crisis; U.S. marines fight Communists in Thailand)

1963 – Vietnam War

1964 – Vietnam War

1965 – Vietnam War, U.S. occupation of Dominican Republic

1966 – Vietnam War, U.S. occupation of Dominican Republic

1967 – Vietnam War

1968 – Vietnam War

1969 – Vietnam War

1970 – Vietnam War

1971 – Vietnam War

1972 – Vietnam War

1973 – Vietnam War, U.S. aids Israel in Yom Kippur War

1974 – Vietnam War

1975 – Vietnam War

1976 – No major war

1977 – No major war

1978 – No major war

1979 – Cold War (CIA proxy war in Afghanistan)

1980 – Cold War (CIA proxy war in Afghanistan)

1981 – Cold War (CIA proxy war in Afghanistan and Nicaragua), First Gulf of Sidra Incident

1982 – Cold War (CIA proxy war in Afghanistan and Nicaragua), Conflict in Lebanon

1983 – Cold War (Invasion of Grenada, CIA proxy war in Afghanistan and Nicaragua), Conflict in Lebanon

1984 – Cold War (CIA proxy war in Afghanistan and Nicaragua), Conflict in Persian Gulf

1985 – Cold War (CIA proxy war in Afghanistan and Nicaragua)

1986 – Cold War (CIA proxy war in Afghanistan and Nicaragua)

1987 – Conflict in Persian Gulf

1988 – Conflict in Persian Gulf, U.S. occupation of Panama

1989 – Second Gulf of Sidra Incident, U.S. occupation of Panama, Conflict in Philippines

1990 – First Gulf War, U.S. occupation of Panama

1991 – First Gulf War

1992 – Conflict in Iraq

1993 – Conflict in Iraq

1994 – Conflict in Iraq, U.S. invades Haiti

1995 – Conflict in Iraq, U.S. invades Haiti, NATO bombing of Bosnia and Herzegovina

1996 – Conflict in Iraq

1997 – No major war

1998 – Bombing of Iraq, Missile strikes against Afghanistan and Sudan

1999 – Kosovo War

2000 – No major war

2001 – War on Terror in Afghanistan

2002 – War on Terror in Afghanistan and Yemen

2003 – War on Terror in Afghanistan, and Iraq

2004 – War on Terror in Afghanistan, Iraq, Pakistan, and Yemen

2005 – War on Terror in Afghanistan, Iraq, Pakistan, and Yemen

2006 – War on Terror in Afghanistan, Iraq, Pakistan, and Yemen

2007 – War on Terror in Afghanistan, Iraq, Pakistan, Somalia, and Yemen

2008 – War on Terror in Afghanistan, Iraq, Pakistan, and Yemen

2009 – War on Terror in Afghanistan, Iraq, Pakistan, and Yemen

2010 – War on Terror in Afghanistan, Iraq, Pakistan, and Yemen

2011 – War on Terror in Afghanistan, Iraq, Pakistan, Somalia, and Yemen; Conflict in Libya (Libyan Civil War)

20 February 2015 update WashingtonsBlog

In most of these wars, the U.S. was on the offense. Danios admits that some of the wars were defensive.   However, Danios also leaves out covert CIA operations and other acts which could be considered war.

Let’s update what’s happened since 2011:

2012–2017 – War on Terror in Afghanistan, Iraq, Somalia, Syria and Yemen

So we can add 6 more years of war. That means that for 224 out of 241 years – or 93% of the time – America has been at war. (We can quibble with the exact numbers, but the high percentage of time that America has been at war is clear and unmistakable.)

•Using statistics compiled by the Federation of American Scientists, Gore Vidal has listed 201 overseas military operations between the end of World War II and September 11, 2001, in which the US struck the first blow. . . . It should be noted that since 1947 . . . in no instance has democratic government come about as a direct result.” —Chalmers Johnson, “Nemesis: The Last Days of the American Republic”

•“The United States [as a national-state, i.e., not counting the War of Independence] has formally declared war on only five occasions: the War of 1812, the Mexican-American War, the Spanish-American War, World War I and World War II. Yet it has sent its armed forces abroad over 300 times ‘for other than normal peacetime purposes,’ according to a congressional report issued in 2010.” Jesse Greenspan, History.com

ken sehested @ prayerandpolitiks.org

Follow-up on the 50th anniversary of Dr. Martin Luther King Jr.’s “Beyond Vietnam” speech.

by Ken Sehested

¶ Connecting the dots—or, as we now say, intersectionality. “But when, exactly, did the post-civil rights era begin? Arguably it was fifty years ago today when in a speech [‘Beyond Vietnam: A Time to Break the Silence,’ aka ‘Declaration of Independence From the War in Vietnam’] at Harlem’s Riverside Church Martin Luther King Jr. definitively broke ranks with the liberals he once considered allies. . . .
         “The very liberals who supported and signed civil rights legislation while waging war in Vietnam would wind up in the years ahead being the chief promulgators of new laws that criminalized the daily lives of the urban poor and authorized the militarization of municipal police forces. The 1968 Safe Streets Act, signed by Johnson, poured hundreds of millions of dollars into building up law enforcement and the criminal justice apparatus—astronomically more than was ever spent on the same president’s anti-poverty programs. This legislation would lead to a slew of other law-and-order policies that together helped lead us into the age of mass incarceration.” —Eric Tang, “‘A Society Gone Mad on War’: The Enduring Importance of Martin Luther King’s Riverside Speech,” The Nation

¶ Can’t turn back now. “At first blush it may seem counterintuitive to elevate [the ‘Beyond Vietnam’] speech above the watershed ‘I Have a Dream’ speech delivered four years earlier, or the "[I Have Been to the] Mountaintop’ speech he would give on the eve of his death. But if King's address at the March on Washington for Jobs and Freedom made him into an American icon, his Riverside Church speech announced him as a genuine prophet for social justice, one who willingly sacrificed his hard-won status to defy an empire.” —Peniel Joseph, “This speech made Martin Luther King Jr. revolutionary,” CNN

¶ “‘The March on Washington was a powerful speech,’ [Congressman John] Lewis said to me recently, over the phone. Lewis was present for that one, too: he spoke on the steps of the Lincoln Memorial minutes before King did. ‘It was a speech for America, but the speech he delivered in New York, on April 4, 1967, was a speech for all humanity—for the world community. . . .’
        “‘The cross may mean the death of your popularity,’ [King] said at a conference the following month [after the “Beyond Vietnam” speech]. Even so, he added, ‘take up your cross and just bear it. And that’s the way I have decided to go. Come what may, it doesn’t matter now.’” —Benjamin Hedin, “Martin Luther King, Jr.’s Searing Antiwar Speech, Fifty Years Later,” The New Yorker

¶ The “dream” is now a bit dreamy. “Dr. King’s Riverside Church address exemplified how, throughout his final 18 months of life, he repeatedly rejected the sunny optimism of his 1963 “I Have a Dream” speech and instead mourned how that dream had “turned into a nightmare.” But the speech also highlighted how for Dr. King, civil rights was never a discrete problem in American society, and that racism went hand in hand with the fellow evils of poverty and militarism that kept the country from living up to its ideals. Beyond signaling his growing radicalism, the Riverside speech reflected Dr. King’s increasing political courage—and shows why, half a century later, he remains a pivotal figure in American history.” —David J. Garrow, “When Martin Luther King Came Out Against the Vietnam,” New York Times

¶ Spied. Over the course of several years, Dr. King was subjected to intense surveillance by the Federal Bureau of Investigation, the National Security Agency, and the US Army Intelligence and Security Command. Most of it was illegal.

¶ Dr. William Barber’s sermon at Riverside. You can view online the 2 April 2017 worship service at The Riverside Church in New York City commemorating King’s speech in 1967. Guest preacher Dr. William Barber’s sermon, “When Silence Is Not An Option,” begins in the 48th minute.

¶ “Likely” a conspiracy. “The United States House of Representatives Select Committee on Assassinations (HSCA) was established in 1976 to investigate the assassinations of John F. Kennedy and Martin Luther King, Jr. . . . In its 1978 report, the Committee concluded in its report that while King was killed by one rifle shot from James Earl Ray, ‘there is a likelihood’ that it was the result of a conspiracy.” Wikipedia
        You can read some of the declassified documents from the FBI files at American Radio Works, “The FBI’s War on King.”

¶ Hard conclusion. “[The angry young men I’ve talked to] in the ghettos of the North . . . asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed without having first spoken clearly to the greatest purveyor of violence in the world today—my own government.” —Martin Luther King Jr., “Beyond Vietnam”

¶ Preparation for Palm Sunday & Holy Week. “I Have Been to the Mountaintop,” King speaking at Mason Temple in Memphis, Tenn., 3 April 1968, the night before his assassination.

        •Complete speech (43:14 audio)

        • Excerpts (22:14) of the speech along with photos, video clips and commentary from some of his colleagues.

        •Brief excerpt of the speech’s key lines. (2:37 video)

©ken sehested @ prayerandpolitiks.org

News, views, notes, and quotes

Signs of the Times  •  4 April 2017  •  No. 115

Processional. “Mother Mary, full of grace, awaken. / All our homes are gone, our loved ones taken. / Taken by the sea – / Mother Mary, calm our fears, have mercy. / Drowning in a sea of tears, have mercy. / Hear our mournful plea. / Our world has been shaken, / we wander our homelands, forsaken.” —Eliza Gilykson, “Requiem,” written after the 26 December 2004 earthquake in the Indian ocean, creating a tsunami which struck Indonesia, killing over 260,000 (Thanks Steve.)

Above: Kalbyris Forest in Denmark placed first in nature and wildlife, photographed using a drone, by Michael B Rasmussen. See more in “The best drone photography of 2016” at The Guardian.

Invocation. “From the depths of distress, every sail sagged and limp, / my mutinous lips offer insurrecting sighs. / With heart-aching hope doth my voice still rejoice. / Incline us, consign us, to steadfast Embrace.” —continue reading Ken Sehested’s “Mutinous lips,” a litany inspired by Psalm 118

Call to worship. “Shepherd me, O God, beyond my wants, beyond my fears, from death into life.” —John Michael Talbot, “Shepherd Me, O God”

Historic anniversary. On 4 April 1887, Susanna Madora Salter (2 March 2 1860 – 17 March 17 1961) became the first woman elected to the office of mayor, of Argonia, Kansas. See portrait at right. —for more see Wikipedia

Good news. “20 Good News stories you may not have heard about.” —Curiosity (3:08 video. Thanks Kristen.) 

Hymn of praise. It Is Well With My Soul,” Zero8 Chorus. (Thanks, Karen.)

Confession. “The Rock of the Righteous is our God: / Who marks the boundaries between justice and vengeance; / Who blazes the Way from enmity to peace; / Who causes the wicked to stumble in their folly / But protects the weak against howling storms of contempt.” —continue reading Ken Sehested’s “By Thy might,” a litany inspired by Psalm 31

[Artwork by Ella Kaye]

Historic speeches anniversaries. “I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. When machines and computers, profit and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered. —Martin Luther King Jr., “Beyond Vietnam” speak, 4 April 1967, Riverside Church, New York City

Left: “Martin Luther King Jr., “I have been to the mountaintop,” art by Ella Kaye

        Two significant anniversaries of Dr. Martin Luther King Jr.’s speeches occur this week. Monday, 3 April 1968, was his “I’ve been to the mountaintop” speech in Memphis the night before his assassination. Tuesday, 4 April 1967, is the 50th anniversary of his “Beyond Vietnam: A Time to Break the Silence” speech where he stated his full-throated opposition to the war in Vietnam, linking the roots of racism, materialism, and militarism.

        King’s “Mountaintop” speech is an instructive way to prepare for Holy Week; “Beyond Vietnam,” for Eastertide, when present realities come into sharp relief by Resurrection’s promise.

“I Have Been to the Mountaintop,” Mason Temple in Memphis, Tenn., 3 April 1968, the night before his assassination.
        •Complete speech (43:14 audio)
        • Excerpts (22:14) of the speech along with photos, video clips and commentary from some of his colleagues.
        •Brief excerpt of the speech’s key lines. (2:37 video)

Beyond Vietnam” speech
        •Full speech (audio, 53+ minutes)
        •22-minute excerpt from the speech
        •7:50 minute excerpt

        You will be surprised at how many paragraphs in “Beyond Vietnam” that are relevant, with little or no editing, to current realities.
        For more background, see “When the dream gets a bit dreamy: On the 50th anniversary of Dr. Martin Luther King’s 'Beyond Vietnam'” speech.”

Hymn of lamentation. "Death hath deprived me of my dearest friend," Thomas Weelkes, a eulogy on the death of Thomas Morley in 1602, performed by Vox Luminis.

¶ “He took control of Egypt. And he really took control of it.” Trump’s statement about visiting Egyptian President Abdel Fattah el-Sisi was a compliment. “We agree on so many things,” Trump continued.
        In case you forgot, it was then-General el-Sisi who came to power in a military coup in 2011, deposing democratically-elected President Mohamed Morsi (not to our liking), killing hundreds of street protestors and jailing thousands of others, including several American citizens. In 2015 President Obama blocked US military aid for Egypt because of these human rights abuses. —see Peter Baker & Declan Walsh, New York Times

Words of assurance. No, Never Alone,” Sister Rosetta Tharpe. (Click the “show more” button for the lyrics.)

Kaiser Family Foundation poll. “When survey respondents are told that only about 1% of the federal budget is spent on foreign aid, the share saying the US spends too little more than doubles (from 13% to 28%), while the share saying we spend too much drops in half (from 61% to 30%).”
        The average citizen thinks foreign aid is 28% of the US budget. Only 4% of those polled knew non-military foreign aid is less than 1% of the national budget.

¶ “As Secretary James Mattis said while commander of US Central Command, ‘If you don’t fully fund the State Department, then I need to buy more ammunition.’ The military will lead the fight against terrorism on the battlefield, but it needs strong civilian partners in the battle against the drivers of extremism—lack of opportunity, insecurity, injustice, and hopelessness.” —Jeffrey D. Sachs, “The Ethics and Practicalities of Foreign Aid,” CommonDreams

¶ “Foreign Aid 101: A quick and easy guide to understanding US Foreign Aid (Third Edition),” OxfamAmerica

It is a myth “that the United States carries the aid burden while other governments shirk their responsibility. This is plain wrong. The US spends less as a share of our income than other countries spend as a share of their income. US aid is now just 0.17 percent of US Gross National Income (GNI), roughly $32 billion in aid out of a GNI of $18 trillion. The average aid spending by other donor governments is more than twice the US share, around 0.38%.” Jeffrey D. Sachs, Professor of Sustainable Development, Columbia University

The bulk of humanitarian foreign aid requires that recipient nations purchase from US companies and ship on US vessels. It is, in effective, a subsidy for the US economy. —for more information, see Anup Shah, Global Issues

Professing our faith. Scripture’s gravitational pull always returns to the question of idolatry. Here is one example of what that entails: “A king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a vain hope for victory, and by its great might it cannot save” (Psalm 33:16-17). Is it any wonder that any who heed this warning risk being indicted for treason? —kls

Short story. Can’t you just read the front page headline in newspapers in countries unfriendly to ours:

        “Repressive state agents arrest compassionate man in the US State of Florida for feeding starving people.” Subhead: “New wave of Western . . . capitalistic/militarized police force . . . infidel’s coercive treatment of its citizens [pick one] caught on camera.”

        What triggered this tirade?

        “When 90-year-old Florida resident Arnold Abbott said following his arrest on Sunday that police couldn’t stop him from feeding the homeless, he apparently meant it. Abbott was charged again on Wednesday night for violating a new city law in Ft. Lauderdale that essentially prevents people from feeding the homeless.

        “‘I expected it’ he said in a Sun Sentinel report. ‘At least this time they let us feed people first.’ Officers lingered in the area for about 45 minutes during which time Abbott and volunteers with the Love Thy Neighbor charity he founded handed out more than 100 plates of hot chicken stew, pasta, cheesy potatoes and fruit salad to homeless men and women.

        “If he’s found guilty of violating city ordinance laws, he faces 60 days in jail or a $500 fine.”

        Cheers for the police allowing him to finish the distribution. They did not make the city ordinance.

        Now for the lesson: Next time you read of something similarly terrific reported here from another country (particularly if its an “unfriendly”), remember the story above and ask yourself, “I wonder what really happened?—story by Marc Weinreich, New York Daily News

Hymn of intercession.We Found Love (In a Hopeless Place),” Rihanna, performed by Choir! Choir! Choir!

Preach it. “What makes Christians Christian is their willingness to look for redemption by fighting for justice even if redemption is not evident and even when justice does not readily come. The world cannot survive Christians pussyfooting around those pursuits in expectation that redemption and justice will arrive as a matter of course. Neither can anyone claiming to be Christian.” —Stanley Hauerwas & Jonathan Tran, “Sanctuary Politics: Being the Church in the Time of Trump,” Religion and Ethics

When only the blues will do. The Thrill Is Gone,” Bonnie Raitt, Gary Clark Jr., and the B.B. King Blues Band.

Can’t makes this sh*t up.Trump Sends Hate Group to Represent US at UN Women's Rights Conference" —Nika Knight, Common Dreams

Call to the table. “The most common way people give up their power is by thinking they don’t have any.” —Alice Walker

The state of our disunion. Our Commander in Mischief’s herky-jerky behavior makes him a prime source of betting pools. Dublin-based Paddy Power Betfair has had to hire a full-time bookmaker to handle traffic from gamblers in Britain and Ireland. Currently, odds are 3-1 that Trump will be impeached this year, 25-1 that Mexico will fund the border wall, 100-1 that he will commission adding his face to Mt. Rushmore. Kim Hjelmgaard & Jane Onyanga-Moara, msn

Best one-liner. “Dance like no one is watching; email like it may one day be read aloud in a deposition.”

For the beauty of the earth. This dramatic video of glacier calving (3:24 video—go into “full screen” mode for this one) at Viedma Glacier, Patagonia, Argentina, is both awesome and ominous.

Altar call. “We don't see things as they are, we see them as we are.” —Anaïs Nin

Benediction. “There is nothing / a blessing / is better suited for / than an ending, / nothing that cries out more / for a blessing / than when a world / is falling apart.” —Jan Richardson

Recessional.The Lord Bless You and Keep You,” St. Paul Cathedral Choir.

Lectionary for this Sunday. “Is there no song to be sung, no bell to be rung, no laughter from the fields at play with their yield? Would that my mouth be formed and my lips unleashed to speak a word, a true and hearty word, to all grown deaf with grief.” —continue reading Ken Sehested’s “Sustain the weary with a word,” a litany for worship inspired by Isaiah 50:4-9a

Good Friday.Dueling Psalms,” a litany with texts contrasting Psalms 22 & 23.

Easter special. On numerous occasions our congregation has done a choral reading of John 20:1-18 in a prison service on Easter morning and then in our own service Sunday evening. With just a little practice, this can be an especially animating way to hear John’s dramatic resurrection story. —see “Choral reading of John 20:1-18,” a script for eight voices

Lectionary for Sunday next. Turning from darkness (death) to light (life) is a major theme in Scripture. But there is also a minority report, where darkness and shadow are the place of God’s abiding Presence.
        “Hear a just cause, O Lord; attend to my cry; give ear to my prayer from lips free of deceit. Guard me as the apple of the eye; hide me in the shadow of your wings.” (Psalm17:1, 8)
        “How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings.” (Psalm 36:7)
        “Be merciful to me, O God, be merciful to me, for in you my soul takes refuge; in the shadow of your wings I will take refuge, until the destroying storms pass by.” (Psalm 57:1) —continue reading Ken Sehested’s “Refuge in the shadow," a litany for Holy Week

Just for fun. 100 years of fashion in 100 seconds.”

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Featured this week on prayer&politiks

• “Palms, Passion, Politics and Prayer,” a Palm Sunday sermon

• “Refuge in the shadow,” a collection of Scripture for Holy Week, on “darkness” and “shadow” as the place of God’s abiding presence

• “By Thy might,” a litany for worship inspired by Psalm 31

• “Sustain the weary with a word,” a litany for worship inspired by Isaiah 50:4-9a

 
Other features
• “Dueling Psalms,” a litany for Good Friday, with texts contrasting Psalms 22 & 23

• “Choral reading of John 20:1-18a script for eight voices

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

News, views, notes, and quotes

Signs of the Times  •  28 March 2017  •  No. 114

Processional. Japanese drum line.

Above: Photo by Philip Marazzi

Themed issue
Military spending

Invocation.Down By the Riverside,” Playing for Change.

Call to worship. “Can these bones live?” asks the Lord of Hosts. / “Only you know,” say our doubt-tendered lips. / “Prophesy, you raggedy-ann human!” came the reply.  / “Prophesy to the wind. Demand Heaven’s own Breath!” / Behold: comes the shaking, bone fit to bone. / Followed by sinews, knitting each to all.” —continue reading Ken Sehested’ “Dry bones,” a litany for worship inspired by Ezekiel 37:1-14

Hymn of praise. ““Peace Will Come,” Tom Paxton.

Here’s your Lenten meditation. Watch this video (8:37) about Noah Patton, a young man from Flint, Michigan who turned his life around and is helping to shape the future of his community.” Dana Romanoff, The Guardian

News you likely didn’t hear. “Women formed a human chain along Westminster Bridge [in London] to remember the victims of the attack on March 22.” Jen Mills, Metro.co.uk. Photo at right by Reuters.

Confession. “We do everything we can to limit civilian casualties / ‘This isn’t Sunday school(one politician’s actual words) / Didn’t have those children in our sights / Impossible to see, at 10,000 feet, whether Kalashnakovs are present / Smart bombs aren’t flawless / Flawed intelligence (as if a test score were at stake).—continue reading Ken Sehested’s “Sorry, sorry, sorry: The political meaning of “collateral damage” repentance

¶“Believing that ‘standing armies in time of peace are inconsistent with the principles of republican governments [and] dangerous to the liberties of a free people,” the U.S. legislature disbanded the Continental Army following the Revolutionary War, except for a few dozen troops guarding munitions at West Point, New York, and Fort Pitt, Pennsylvania.” Jesse Greenspan, History.com

¶ “The US has been continuously engaged in or mobilized for war since 1941. Using statistics compiled by the Federation of American Scientists, Gore Vidal has listed 201 overseas military operations between the end of World War II and September 11, 2001, in which the US struck the first blow. . . . It should be noted that since 1947 . . . in no instance has democratic government come about as a direct result.” —Chalmers Johnson, “Nemesis: The Last Days of the American Republic”

After World War II, the Department of War was renamed Department of Defense.

Fast forward to the present. “9/11 has taught us that terrorism against American interests ‘over there’ should be regarded just as we regard terrorism against America ‘over here.’ In this same sense, the American homeland is the planet.” —The 9/11 Commission Report (2004)

Hymn of lamentation.Death Don’t Have No Mercy,” Rev. Gary Davis. (Thanks Peter.)

¶ “The United States has formally declared war on only five occasions: the War of 1812, the Mexican-American War, the Spanish-American War, World War I and World War II. Yet it has sent its armed forces abroad over 300 times ‘for other than normal peacetime purposes,’ according to a congressional report issued in 2010.” Jesse Greenspan, History.com

¶ “Why does the US have 800 military bases around the world?—excellent 3:59 video summary by Vox

The ever-expanding network of US foreign military bases [see the graphic at right] “involves a world’s worth of new missions for the US military, which is fast becoming the ‘global cavalry’ of the twenty-first century.” —Thomas Donnelly and Vance Serchuk, American Enterprise Institute

The US controls 95% of military bases outside national borders. The UK has seven; France, five; Russia, eight; South Korea, India, Chile, Turkey and Israel each have one; as now does China, building its first foreign base, in Djibouti. —see David Vine, "The United States Probably Has More Foreign Military Bases Than Any Other People, Nation, or Empire in History: And it’s doing us more harm than good,” The Nation

Despite lowering US troop levels in Afghanistan and Iraq, President Obama managed to spend more money on the Pentagon that George W. Bush did in his eight years in office. William Hartung, huffingtonpost

One key reason for maintaining high levels of military spending is because of what former Pentagon analyst Franklin Spinney calls “political engineering,” where states vie to get and keep bases and military supply manufacturing, creating economic incentive to ignore efficient planning.

 ¶ “Worldwide, the military runs more than 170 golf courses.” Dave Gilson, Mother Jones

¶ “Rarely does anyone ask if we need hundreds of bases overseas or if, at an estimated annual cost of perhaps $156 billion or more, the United States can afford them.” —David Vine, The United States Probably Has More Foreign Military Bases Than Any Other People, Nation, or Empire in History: And it’s doing us more harm than good,” The Nation

At the end of World War II Lockheed President Robert Gross was terrified by the war’s end. In a 1947 letter to a friend he said “As long as I live I will never forget those short, appalling weeks” of the postwar period. . . . “We had one underlying element of comfort during the war. We knew we’d get paid for anything we built.  Now we are almost entirely on our own.” —quoted in William Hartung, huffingtonpost

As of 2011 “the US had publicly acknowledged Status of Force Agreements [legal arrangements allowing the US to station troops] with 93 countries, also some are so embarrassing to the host nation that they are kept secret . . .  [T]he true number of existing SOFA’s remains publicly unknown.” —Chalmers Johnson, “Nemesis: The Last Days of the American Republic”

Words of assurance. “Though the nations rage from age to age, we remember who holds us fast; / God’s mercy shall deliver us from the conqueror’s crushing grasp. / This saving word that our forebears heard is the promise which holds us bound, / Till the spear and rod can be quelled by God who is turning the world around.” — Gary Daigle, Rory Cooney & Theresa Donohoo, “Canticle of the Turning

¶ “[A]lthough it’s required to by law, the Department of Defense has never had an audit, something every American person, every company and every other government agency is subject to. The result is an astounding $10 trillion in taxpayer money that has gone unaccounted for since 1996.” Thomas Hedges, The Guardian

¶ “The Pentagon employs 3 million people, 800,000 more than Walmart,” the world’s wealthiest company. Dave Gilson, Mother Jones

¶ “In 2015, according to Special Operations Command spokesman Ken McGraw, US Special Operations forces deployed to a record-shattering 147 countries—75% of the nations on the planet. On any day of the year, in fact, America’s most elite troops can be found in 70 to 90 nations.” Nick Turse, TomDispatch

Short story. Harry Emerson Fosdick, among the great preachers in US history, volunteered to serve as a military chaplain in World War I. The brutality so devastated him that he began a spiritual journey toward pacifism, first publicly announced in his sermon, “Unknown Soldier,” on Armistice Day 1933. He also authored the majestic hymn, “God of Grace and God of Glory” (see below).

Hymn of resolution. “Cure thy children's warring madness; / bend our pride to your control; / shame our wanton, selfish gladness, / rich in things and poor in soul.” —Kate Campbell performs Harry Emerson Fosdick’s “God of Grace and God of Glory

Until President Obama curtailed the practice in May 2015, many local police departments around the nation were given surplus military equipment. In 2011 alone the price tag was more than $500 million. Robert Johnson, Business Insider

¶ “The Department of Defense uses 4,600,000,000 US gallons of fuel annually, an average of 12,600,000 gallons per day.” Wikipedia

Hymn of intercession.Lay Down Your Arms,” written by Doron Levinson, a wounded Israeli veteran. The Hebrew words are drawn from Isaiah 2:4 “They shall beat their swords into ploughshares and their spears into pruning hooks. Nation shall no longer raise up arms against nation, neither shall they teach their children war anymore."

Preach it. Reflecting on the meaning of the Holocaust, Rabbi Abraham Joshua Heschel wrote, “We have failed to offer sacrifices on the altar of peace; now we must offer sacrifices on the altar of war. . . . In our everyday life we worshipped force, despised compassion, and obeyed no law but our unappeasable appetite.” —“The Meaning of This War [World War II]”

The military’s new F-35 fighter jet’s original 2001 development cost was $233 billion. That figure is now $1 trillion. Jaason Slotkin, NPR

Can’t makes this sh*t up. The US Secret Service requested $60 million in additional funding for the next year to protect the Trump family, including protecting Trump’s sons as they travel the world promoting Trump properties. —Drew Harwell & Amy Brittain, Washington Post

Call to the table. “We want to bathe in the blood of the dragon and drink from the blood of the Lamb at the same time. But the truth is that we have to choose.” —Dorothee Sölle

¶ “70% of the value of the federal government’s $1.8 trillion in property, land and equipment belongs to the Pentagon.” Dave Gilson, Mother Jones

The reason many US army helicopters are named after native-American tribes is because the first US Air Force bases were located on native reserves. helis.com

The state of our disunion. “We may think [our foreign military] bases have made us safer. In reality, they’ve helped lock us inside a permanently militarized society that has made all of us—everyone on this planet—less secure, damaging lives at home and abroad.   —David Vine, "The United States Probably Has More Foreign Military Bases Than Any Other People, Nation, or Empire in History: And it’s doing us more harm than good,” The Nation

Best one-liner. “When America is no longer a threat to the world, the world will no longer threaten us.” —Harry Browne

The famous prayer reportedly said by Captain Jack Hays of the Texas Rangers during the Mexican-American War, shortly before leading his troops into battle at Palo Alto:
      "O, Lord, we are about to join battle with a vastly superior number of the enemy, and, Heavenly Father, we would mightily like for you to be on our side and help us. But if You can't do it, for Christ's sake don't go over to the Mexicans, but just lay low and keep in the dark, and You will see one of the dangest fights you've ever seen. Charge!"

For the beauty of the earth.Finalists of the Comedy Wildlife Photography Awards." (Thanks Patti.)

This George W. Bush-era policy assertion is still operative (though in recent months a few federal judges have pushed back). “The Commander in Chief’s pursuit of national security cannot be constrained by any laws passed by Congress, even when he [sic] is acting against US citizens.” —Massimo Calabresi, “Wartime Power Play,” Time

Altar call.Study War,” Moby.

Benediction. “May you grow up to be righteous / May you grow up to be true / May you always know the truth / And see the lights surrounding you.” —Joan Baez’s rendition of Bob Dylan’s “Forever Young

Recessional. “There will be a jubilee / Oh my lord oh my lord / There will be a jubilee / When the children all go free / Yeah they'll lay down their swords / They'll study war no more / There'll be a great big jubilee.” —The Devil Makes Three, “There’ll Be a Jubilee

Lectionary for this Sunday. “With haggard hearts each voice imparts this plea for constancy. / Draw near, dispel confounding fear, with Heaven’s clemency.” —continue reading Ken Sehested’s “Draw Near,” a litany for worship inspired by Psalm 130

Lectionary for Sunday next. “[In the Matthew 21 text for today,] Jesus was engaging in some dramatic liturgy and risky political theatre. Liturgy and politics are always connected. Liturgy is the symbolic expression of our highest hopes for the future. It’s how we communicate about what the future should look like. Politics is the mechanism we humans use to decide how to live together, of who gets what, when, where and how. What the future should look like, and how the present is actually shaped, are irrevocably linked in our faith.” —continue reading Ken Sehested’s “Palms, Passion, Politics and Prayer,” A Palm Sunday sermon

Just for fun. Playtime: the window washer and the cat.

#  #  #

Featured this week on prayer&politiks

• “Palms, Passion, Politics and Prayer,” a Palm Sunday sermon

• “Sorry, sorry, sorry,” a poem on the political meaning of “collateral damage” repentance

 
Other features

• “Dry bones,” a litany for worship inspired by Ezekiel 37:1-14

• “Amnesty,” a litany for worship inspired by Psalm 130

• “Health Care as a fundamental human right,” a short essay

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

Palms, Passion, Politics and Prayer

A Palm Sunday sermon

by Ken Sehested
Text: Matthew 21:1-13
Sunday 17 April 2011
Circle of Mercy Congregation

      Before I begin, a word of explanation about our special communion table cloth. No doubt you’ve seen the photo on this banner many times before. It’s probably the most widely published photo in human history, and it is the first clear image of an illuminated face of the earth. Officially, it’s known as “The Blue Marble.” It got that name because the astronauts on the Apollo 17 spacecraft, at a distance from about 28,000 miles high.

      One other bit of trivia: originally the photo had the South Pole at the top of the image. (How confusing is that?) It was rotated, with the north at the top, before being distributed.

      Many years ago, on a trip to Puerto Rico, I was killing time in the San Juan airport, awaiting my flight home, by browsing in the airport gift shop. That’s where I spied a map of the world that was both familiar and confusing. It was familiar in that all the continents were depicted in the usual arrangement to each other. But the map had the island of Puerto Rico in its center, and so all the usual assumptions we make about the shape of the world were distorted. Not unlike seeing a photo of the earth with the south at the top.

      As it happens this year the annual Earth Day celebration—observed every year since 1970 on April 22—is the same day at Good Friday, the day Christians mark as the day of Jesus’ crucifixion. This coincidence provides a perfect occasion to making a vitally-important theological statement. And it is this:

      The faith that we proclaim in the redemptive power of God is not limited only to human souls stripped from bodies. To use traditional language, we are saved for the world, not from the world. The Gospel is against the world but for the earth. The world and the earth are different realities. The world is that complex web of destructive relationships which in fact are killing the earth.

      This distinction is crucial to our understanding of how we are meant to live in relation to the good news of Jesus. When we speak of the coming Reign of God, the Kingdom of Heaven, we are not talking about abandoning the earth in favor of some place beyond the clouds. We are talking about a new rule, a new economy, a new politics for creation itself. Our palms, our passion and our prayers find their purpose and their resolve in this new order of earthly promise.

§  §  §

      Today is Palm Sunday, an ancient Christian tradition commemorated each year on the Sunday prior to Easter Sunday. The text most commonly tied to Palm Sunday is today’s story of Jesus’ entry into Jerusalem. It is both a parade and a death march. The story says that the crowd gathered to meet Jesus cut branches from the trees—probably palm trees—and spread them on the road. In ancient near-eastern tradition, the palm branch had long been associated with triumph and military victory. And in Judaism, riding on a donkey was both a sign of humility and of royal rule. The text which Gaven read earlier includes the lines from the Prophet Zechariah, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey” (9:9).

      In other words, Jesus was engaging in some dramatic liturgy and risky political theatre. Liturgy and politics are always connected. Liturgy is the symbolic expression of our highest hopes for the future. It’s how we communicate about what the future should look like. Politics is the mechanism we humans use to decide how to live together, of who gets what, when, where and how. What the future should look like, and how the present is actually shaped, are irrevocably linked in our faith.

      By the way, the lectionary instruction for the day does not include the last two verses in today’s reading. That is to say, it doesn’t include Jesus confronting the money changers in the temple. I’ve chosen to include it because the divine pageantry on display in the parade is directly linked to the human pain being wrought by the temple bandits.

§  §  §

      It’s confusing, seeing a map with the South on top, or Puerto Rico right in the center. This same confusion was at work in Jesus’ entry into Jerusalem. Jesus was consciously adopting the symbolism of sovereign royalty. Yet he was on a donkey, rather than a war horse; and instead of legions of armed troops, he was followed by a ragtag band of peasants. It was an upstairs-downstairs kind of confusion. South on top. Puerto Rico in the center.

      I did not know until this week there was such a thing as the “Easter Consumer Intentions and Actions Survey.” A radio news story caught my attention, about how spending patterns around Easter are monitored closely by business forecasters.

      Good news, folks. The National Retail Federation predicts that each of us will spend slightly more this year, $118.60 on average, for a cumulative tab of $13.03 billion for cards, candy, Easter bonnets and the like.

      Speaking of trivial news, another Easter story caught my attention this past week.

      One of the new Easter product lines, courtesy of CVS Pharmacy stores, are camouflage-colored eggs, with matching green and white armed plastic soldiers, “perfect for Easter egg hunts,” according to CVS publicity. There’s never been a shortage of poaching on Easter’s promise.

§  §  §

      Some of you have read the spiritual classic by C.S. Lewis, Screwtape Letters, a book of satire written in the form of letters from a Screwtape, a senior demon in the bureaucracy of Hell, to his nephew Wormwood who is a rookie tempter sent to subvert the faith of a particular individual who is only identified as “the Patient.”

      Wormwood and Screwtape live in a “Lord of the Flies” kind world, where might makes right, where greed is the greatest good, where moral values are reversed, and where religious commitment is innocuous. (Pretty much like the world as we know it now.)

      At one point Wormwood writes to his uncle Screwtape in frustration, saying he’s tried everything he knows to get “the Patient” to stop saying his daily prayers. Screwtape responds in this way:

      "It is, no doubt, impossible to prevent his praying for his mother, but we have means of rendering the prayers innocuous. Make sure that they are always very 'spiritual,' that he is always concerned with the state of her soul and never with her rheumatism."

      Rendering prayer innocuous. Harmless. Childish make-believe. Fanciful thinking and wishful daydreaming. Frilly preoccupation with no reference actual history. Kind of like the Jerusalem temple’s house of prayer being turned into a den of robbers. Why is it that robbers so frequently operate under the cover of prayer?

      Reminds me of the comment that then Senate Majority Leader Trent Lott responded to reporters’ questions about the breaking news—shortly after Easter 2004—of the use of torture, sodomy, rape and other forms of abuse against Iraqi prisoners in the now-infamous Abu Ghraib prison in Baghdad. Here’s what the Senate’s leader said:

      “This is not Sunday school. This is interrogation. This is rough stuff.”

      Several centuries ago a Roman Catholic pope who was an avid patron of the arts is said to have surveyed the vast artistic riches he had amassed and to have gloated: "No longer can the Church of Jesus Christ say 'Silver and gold have I none.'"

      "True, Sire," a subordinate replied, "but then neither can she now say, 'Rise up and walk!'" [David B. Barrett, International Bulletin]

      That kind of prayer reminds me of the famous prayer reportedly said by Captain Jack Hays of the Texas Rangers during the Mexican-American War. He offered this prayer shortly before leading his troops into battle at Palo Alto:

      "O, Lord, we are about to join battle with a vastly superior number of the enemy, and, Heavenly Father, we would mightily like for you to be on our side and help us. But if You can't do it, for Christ's sake don't go over to the Mexicans, but just lay low and keep in the dark, and You will see one of the dangest fights you've ever seen. Charge!"

§  §  §

      The lectionary schedule for this Sunday’s Scripture texts present an option: there’s this text about Jesus’ “triumphal entry” into Jerusalem, the story that includes the palm waving. Or the alternative, the readings that account what is referred to as the passion story: of Jesus’ arrest, torture and execution, prompted by his dispute with the temple authorities—those in collaboration with the Roman empire—and confirmed by Roman authority, which chose to brand Jesus as a threat to the state by its choice of nailing him to a cross. Such was the most humiliating form of capital punishment, for its was designed to strike terror in the hearts of any others who had insurrectionary hopes of overthrowing Roman rule. Crucifixion then was sort of like today when radical Islamists filming the beheading of a captured enemy and then post the film on the web. Or American soldiers photographing the humiliation of Muslim prisoners.

      Unfortunately, the image of Jesus’ “passion” has been popularizing by the Mel Gibson movie titled “The Passion of the Christ.” In that movie, and in much popular Christian culture, Jesus displays a certain longing for suffering and death. By some accounts, his only purpose in life was to be mutilated and murdered, in order to satisfy the blood lust of a God who has been offended.

      If that is your image of the Passion Week story, then you have missed the goodness of the Good News. Jesus surely knew what he was doing by entering Jerusalem. The crowds which welcomed him, shouting “Hosanna, hosanna,” were not mouthing innocuous pieties. They were not saying the equivalent of thank you, Jesus, or glory hallelujah. “Hosanna” means “liberate us from this oppression.” It was a shout of political insurrectionary hope. The palms, the passion, the politics and the prayer were all mixed up together.

      What was not understood then by those cheering crowds—what is not understood by the Marine Color Guard-led Easter parades of today—is that power expressed as violence is an empty promise of failed redemption. The tombs of its promoters are never emptied; its sealing stones are never rolled away; its blood-stained covenant of salvation never satisfies. The lust only grows. It feeds on itself. It is never exhausted. Violence is actually a form of evangelism for the devil. [Lee Griffith, The War on Terrorism and the Terror of God]

      As the old Gospel hymn says, “The Way of the Cross Leads Home.” The really terrible thing is that, from this side of the story, we have no guarantee of resurrection from the various crosses we face in our own lives. The passion story is a bet-your-asset kind of choice. To whom, in the end, do you believe the future belongs? By what power, finally, is redemption secured? With what community—among so many rival claims—are you prepared to travel, up to Jerusalem, up to a confrontation with the multitude of vengeful authorities which stand in your path, time after time, large ones and small, day after day and year in, year out?

      Such are the choices we face. Think clearly. Pray fervently. Choose wisely. For your waiving palms, your deepest passion, your inevitable politics and your most earnest prayers are wrapped up together and brought to this table of baptismal vow and covenant promise.

#  #  #

©ken sehested @ prayerandpolitiks.org

News, views, notes, and quotes

Signs of the Times  •  21 March 2017  •  No. 113

Processional.Cavatina,” guitar solo by Ana Vidovic.

Photo by Gus Ravenwheel

Feature issue
Health Care

Invocation. “Lord, dear Lord I've loved, God almighty / God of love, please look down and see my people through.” —Mahalia Jackson, “Come Sunday

Good news. “By 1995, [Bon Secours Hospital, in West Baltimore] had bought 31 of the 67 vacant properties, including an unused school. With this expanded neighborhood presence, it made three public commitments: It would renovate the homes as affordable housing; do something with the school that would help families; and stop making unilateral decisions about its activities in the area. Bon Secours, without realizing it, had adopted a strategy that in the following decades would boost the economies of many areas hit by disinvestment, poverty, and unemployment.” Cecilia Garza & Araz Hachadourian, Yes! Magazine

Call to worship.Kyrie Eleison,” Divna Ljubojević .

Right: These twinned poplars, photographed in 1950, are related to a Cherokee peace treaty. See the story below. Photo: Citizen-Times.

The work of historical recovery. “In 1737, Caldwell County [North Carolina] historian Nancy Alexander recounts, ‘the Cherokees had become more and more incensed and indignant that the Catawba Indians were openly welcoming the white [migrants] . . . into this area. The Catawba sent one of its most fearless warriors to declare war on the Cherokees.’ A ravaging battle between the peoples took place north of Lenoir, followed by a peace treaty. ‘As a token of their decision,’ Alexander continues, ‘they erected a mound of stones . . . and tied two young poplar trees together.’” Rob Neufeld, Asheville Citizen-Times

Hymn of praise. “We take what you offer, / we will live by your word / We will love one another / and be fed by you, God.” —Wild Goose Worship Group, “We Will Take What You Offer

¶ “If you listen to many Republicans in Washington, the Affordable Care Act’s insurance markets are in a ‘death spiral,’ ‘imploding,’ ‘collapsing’ or ‘will fall of their own weight.’ That’s part of the rationale behind the new House proposal to reshape the health care system. But the new estimates from the Congressional Budget Office contradict this long-held talking point. According to the budget office, the Obamacare markets will remain stable over the long run, if there are no significant changes.” Reed Abelson & Margot Sanger-Katz, New York Times

¶ “Since the enactment of the Affordable Care Act in March 2010, health care stocks have risen more than 133%, better than the Standard & Poor 500’s 103% gain.” Adam Shell, USAToday

The Congressional Budget Office’s analysis of the new health care plan’s cost/benefit ratio predicts that in the next decade the number of people without insurance will nearly double, from 28 million from 52 million. The “good” news, for Republicans, is that wealthy families will receive a $600 billion tax cut, courtesy of higher coverage for the elderly and low-income households. —for more, see “Trading Health Care for the Poor for Tax Cuts for the Rich,” New York Times editorial

¶ “This Is Not a Healthcare Bill. It’s a tax cut.Charles P. Pierce, CommonDreams

¶ Ezra Klein (among my favorite commentators) on the Republican healthcare plan. (5:17 video.)

¶ “According to the latest report of the O.E.C.D. (Organization for Economic Co-operation and Development [composed of 35 of the wealthiest democratic nations] the United States as a whole does not actually outshine other countries in the quality of care. . . . Overall, Americans spend far money on health care than citizens of any other country, by a very wide margin.” —Anu Partanen, “The Fake Freedom of American Health Care,” New York Times

Confession. “There is nothing / a blessing / is better suited for / than an ending, / nothing that cries out more / for a blessing / than when a world / is falling apart.” —Jan Richardson

This is one of the implications of amerika-first thinking: The Obama Administration’s “Affordable Care Act” is being replaced by Trump’s “American Health Care Act.” In other words, “America” replaces “Affordable.”

New York Times columnist Nicholas Kristof targets Rep. Paul Ryan’s health care plan in this bit of satire using a Jesus story backdrop.
        “Upon the healing of the woman afflicted with years of bleeding, St. Paul of Ryan says to Jesus: ‘But teacher, is that wise? When you cure her, she learns dependency. Then the poor won’t take care of themselves, knowing that you’ll always bail them out! You must teach them personal responsibility!’” (Thanks Susan.)

Hymn of intercession.Lift Us Up: A Song for America,” by Peter Yarrow, performed by Bethany Yarrow & friends. (Click the “show more” button for the lyrics.)

¶ “Americans are still struggling with their health, and rank last against citizens of 10 other wealthy countries when it comes to emotional distress, struggling to pay for care and skipping doctor visits, a new report finds. The latest report from the Commonwealth Fund shows not much has changed in 15 years or longer. Americans still pay far more for medical care than people in other rich Western nations but have little to show for all that spending.” Maggie Fox, NBC News

Prayer of petition. “With haggard hearts each voice / imparts this plea for constancy. / Draw near, dispel confounding fear, / with Heaven’s clemency. / Each tongue, by supplicating lung, / invoke bright morning’s rise! / Through darkest night let love’s Delight / condole all mournful eyes.” —continue reading Ken Sehested’s “Draw near,” a litany for worship inspired by Psalm 130

For every three doctors in the US there are two staffers handling paperwork. —Sarah Kliff, “8 facts that explain what’s wrong with American health care,” Vox

¶ This past week the highly respected Consumer Report gave an “F” to the American Health Care Act based on five key criteria, saying the legislation does not ensure broad coverage, does not provide meaningful access to healthcare, is not easy to navigate, does not address underlying reasons for high costs, and does not set basic consumer protections. —see Deirdre Fulton, CommonDreams

Hymn of lamentation. “There's no light in the tunnel, no irons in the fire / Come on up to the house / And you're singin' lead soprano in the junk man's choir / Come on up to the house / Don't life seem nasty, brutish and short / Come on up to the house / Well the seas are stormy you can't find no port / Come on up to the house.” —Sarah Jarosz, “Come On Up To The House

¶ “The Affordable Care Act never really solved the healthcare crisis. It treated healthcare as a commodity allocated through market forces rather than as a public good and failed to address the profiteering at the core of our healthcare system, forcing it to use a series of confusing and convoluted mechanisms to expand health insurance coverage and regulate health insurance providers.” —Mark Dudzic, “Six Ways Trumpcare Makes Healthcare Worse (and One Way to Make It Better),” CommonDreams

See Josh Marshall’s Twitter spoof of Paul Ryan’s reaction to the Congressional Budget Office’s “scoring” of the Republican health care plan. (3 second video)

Words of assurance. “If you, O God, should keep track of all our failures, / none of us would make the grade. / But your hands heap pardon on all the penitent. / Forgiveness is your middle name.  / Mercy is your mandate; pardon, your provision.” —continue reading Ken Sehested’s “Amnesty,” a litany for worship inspired by Psalm 130

In a 1961 recording for the American Medical Association, Ronald Reagan claimed Medicare legislation would lead to the death of capitalism and a socialist dictatorship. (Listen to his 10:06 speech.)

When only the blues will do. Fredrik Strand Halland, 12 year-old Norwegian, plays Stevie Ray Vaughan’s “Texas Flood.”

By the numbers. The Congressional Budget Office says that in time the Republican health care plan will lower average premiums but that “has little to do with increased choice and competition. It depends, rather, on penalizing older patients and rewarding younger ones. According to the CBO report, the bill would make health insurance so unaffordable for many older Americans that they would simply leave the market and join the ranks of the uninsured.” Margot Sanger-Katz, New York Times

Offertory.Once Upon a Time in the West,” performed by the Győr Philharmonic Orchestra with Katica Illényi on the Theremin, an electronic musical instrument.

Preach it. “Some basic level of health care ought to be considered a fundamental human right, along with free speech, the right to vote, and all other recognized provisions for what it means to pursue ‘life, liberty, and the pursuit of happiness.’ The US is the only industrialized country in the world that lacks universal health care. We won’t get there until our nation’s commitment to ‘the common defense’ and ‘general welfare’ provisions of The Declaration of Independence include health care as an inalienable right.” —continue reading Ken Sehested’s “Health Care as a fundamental human right

Can’t makes this sh*t up. J. Michael Pearson, CEO of Valeant Pharmaceuticals, explains his company’s practice of buying up drug patents and jacking the price—56 such drugs raised an average of 66% in 2016:
         “My primary responsibility is to Valeant shareholders. We can do anything we want to do. We will continue to make acquisitions, we will continue to move forward.” —“Valeant CEO J. Michael Pearson Speaks One-on-One with Meg Tirrell Today on CNBC,” 28 May 2014

Call to the table. “My real charge to people is look around and see who’s missing. And try to invite that person.” —journalist Michel Martin

The state of our disunion. Poor people “just don’t want health care and aren’t going to take care of themselves,” said Rep. Roger Marshall (R-Kan.) during congressional debate over replacing the Affordable Care Act. And in comments on a CNN interview, Rep. Jason Chaffetz (R-Utah) said “Americans have choices, and they’ve got to make a choice. And so maybe rather than getting that new iPhone . . . maybe they should invest in their own health care.” Kristine Phillips, Washington Post

For the beauty of the earth. Stunning Aurora Borealis from filmed from space by NASA.

Make room in your schedule for 15 minutes of hopeful exhortation from Bryan Stevenson, author of Just Mercy and director of the Equal Justice Initiative.

Altar call. “When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid.” —Audrey Lorde

Benediction. “Turn down your gaze upon the earth / Where is the One who never sleeps? / We call on One who guards you now / Your spirit safe in holy keep.” — Richard Bruxvoort Colligan, “God Is Holding Your Life” (Thanks Brian.)

Recessional.Psalm of Life,” Annie Moses Band.

Lectionary for this Sunday. “Now goodness rests upon my head, / to follow all my days, no dread / but mercy comes running to embrace me / With love’s refrain I shall obtain, / a dwelling place in God’s new Reign / And fallow fields in chorus yield hallelujah!” —continue reading “Hallelujah,”  a litany for worship, adapting Psalm 23; listen to Ken Medema’s musical rendition, using the tune written by Leonard Cohen

Lectionary for Sunday next. “Can these bones live?” asks the Lord of Hosts. / “Only you know,” say our doubt-tendered lips. / “Prophesy, you raggedy-ann human!” came the reply.  / “Prophesy to the wind. Demand Heaven’s own Breath!” / Behold: comes the shaking, bone fit to bone. / Followed by sinews, knitting each to all.  / “Say to these graves, / ‘Your death grip has ended! / Your rancor, exhausted; / your redemption sure purchased.’” —continue reading Ken Sehested’ “Dry bones,” a litany for worship inspired by Ezekiel 37:1-14

Just for fun.Impeachara.” Feeling depressed. . . ? You may be suffering from TIAD, “Trump-induced Anxiety Disorder.” (Thanks Mike.)

#  #  #

Featured this week on prayer&politiks

• “Dry bones,” a litany for worship inspired by Ezekiel 37:1-14

• “Draw near,” a litany for worship inspired by Psalm 130

• “Amnesty,” a litany for worship inspired by Psalm 130

• “Health Care as a fundamental human right,” a short essay

Right: Ricardo Levins Morales, ©RLM Art Studio

Other features

• “Hallelujah,”  a litany for worship, adapting Psalm 23; listen to Ken Medema’s musical rendition, using the tune written by Leonard Cohen

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

Health care as a fundamental human right

by Ken Sehested

       Last fall one of our local journalists, who has an “answer man” column devoted to readers’ questions, was asked about hospitalization insurance coverage, particularly why some of the services received were covered by insurance but others (the ones in small print about “out-of-network” exceptions) were not.

       The hospital president wrote an explanation. This was my response.

       Kudos for John Boyle’s “answer man” column, “Answer Man: Does Mission have ‘out-of-network’ staff docs?”, devoted to the labyrinthine health care coverage puzzle, particularly the out-of-network rules which few but the lawyered-up can solve, though Mission Hospital CEO Dr. Ron Paulus did his best to (in the words of George Orwell) “give the appearance of solidity to sheer wind.”

       Unfortunately, this is a case where conclusions failed to factor in overlooked premises: The complexity is not in the nature of things but is orchestrated by unexamined values, resulting in the fact that Americans spend more health than any other developed nation but are among the least healthy.

       One place we excel is administrative job security: For every three doctors in the U.S. there are two staffers handling paperwork. [1]

       To adequately explore more productive options requires attention to at least three factors often left out of the conversation.

       1. Some basic level of health care ought to be considered a fundamental human right, along with free speech, the right to vote, and all other recognized provisions for what it means to pursue “life, liberty, and the pursuit of happiness.” When our Constitution was written, “happiness” was not a subjective emotional state but an objective condition of well being.

       The U.S. is the only industrialized country in the world that lacks universal health care. We won’t get there until our nation’s commitment to “the common defense” and “general welfare” provisions of The Declaration of Independence include health care as an “inalienable right.”

       2. Removing profit motives as the engine of health care delivery is essential. For an example of how “market” values have come completely unhinged with regard to human well-being, ponder this statement from J. Michael Pearson, CEO of Valeant Pharmaceuticals, on the practice of buying up drug patents and jacking the price—56 such drugs raised an average of 66% in 2016:

       “My primary responsibility is to Valeant shareholders. We can do anything we want to do. We will continue to make acquisitions, we will continue to move forward.” [2]

       “Socialized” medical care—a single-payer system—should be no more frightening that socialized traffic laws, policing, fire fighting, and public education.

       Sure, there is plenty of room for debate what constitutes a basic level of health care that should be guaranteed. But we engage in such debates, and make decisions (many of which change over time), on a regular basis. We can do this.

       3. The existing medical care culture, in all its institutional forms, needs to shift from a “sick” care to a “health” care model. Needed wisdom is no more complex than the well-worn aphorism, “a stitch in time saves nine.”

       The root of the problem is that “economic and technological factors dating from the early 20th century remain strong barriers to effective disease prevention. A key feature of U.S. health care is its use of a piecemeal, task-based system that reimburses for ‘sick visits’ aimed at addressing acute conditions or acute exacerbations of chronic conditions.” [3]

       The levels of complexity in health care will only increase until these assumptions are examined and overturned.

#  #  #

[1] Sarah Kliff, “8 facts that explain what’s wrong with American health care,” Vox

[2] “ Valeant CEO J. Michael Pearson Speaks One-on-One with Meg Tirrell Today on CNBC,” 28 May 2014

[3] Farshad Fani Marvasti and Randall St. Stafford, “From Sick Care to Health Care—Reengineering Prevention into the U.S. System,” The New England Journal of Medicine, 6 September 2012

©ken sehested @ prayerandpolitiks.org

Dry bones

A litany for worship inspired by Ezekiel 37:1-14

by Ken Sehested

’Neath the canyons of vengeance
      lies the valley of bones.
Many bones. Dry bones.
Bleached by remorse and hope’s demise.

Child of Eden’s failure and Noah’s fortune.
      Forsaken.
      Forgotten.
      Forlorn.

“Can these bones live?” asks the Lord of Hosts.
“Only you know,” say our doubt-tendered lips.

“Prophesy, you raggedy-ann human!” came the reply.
“Prophesy to the wind. Demand Heaven’s own Breath!”
Behold: comes the shaking, bone fit to bone.
Followed by sinews, knitting each to all.

“Say to these graves,
      ‘Your death grip has ended!
            Your rancor, exhausted;
                  your redemption sure purchased.’”

Then finally the flesh, like a dress of pure glory!

“Stand erect, resurrected. For your land
is prepared to receive its plow;
your soil, its seed; your table, its bounty.”
The harvest of plenty awaits your delight.

Thus sayeth the Lord, flesh adoring;
bestowed by the Word, earth restoring.

©ken sehested @ prayerandpolitiks.org

News, views, notes, and quotes

Signs of the Times  •  14 March 2017  •  No. 112

¶ Processional. “Feast of St. Brigid of Kildare,” O’hAnleigh.

Above: The first bluebonnets (Lupinus texensis) have been sited in the Texas hill country.

Invocation.
   “I should like a great lake of finest ale for all the people.
    I should like a table of the choicest foods for the family of heaven.
    Let the ale be made from the fruits of faith, and the food be for giving love.
    I should welcome the poor to my feast, for they are God’s children.
    I should welcome the sick to my feast, for they are God’s joy.
    Let the poor sit with Sophia at the highest place and the sick dance with the angels.
    Bless the poor, bless the sick, bless our human race.
    Bless our food, bless our drink, all homes,
    O God, embrace.”
    —St. Brigid (Brigit) of Kildare (aka “Mary of the Gael,” 453-524), a patron saint of Ireland and (among others) of children with abusive fathers

Right: “Brigid dancing monk” icon by Marcy Hall

¶ “Like community activists and nurturers, Brigit wove the fragile threads of life into webs of community. She invented a shriek alarm for vulnerable women traveling alone, she secured women’s property rights when a judge threatened to abolish them, and she freed a slave-trafficked woman. Above all, her generous nature ensured that the neart, or life force, was kept moving for the benefit of all and was not stagnated by greed.” Mary Condren, Irish Times

Best story you probably didn’t hear about. How Valerie Fambrough, mother of two who “had never protested anything in her life,” stood down Klan fever in a small North Georgia town. —Stephanie McCrummen, “In Georgia, reaction to KKK banner is a sign of the times” (a long but engrossing story)

Call to worship. "Anagehya, women of all the Nations, you are the strength, you are the force, you are the healing of the Nations," performed by Joan Henry, Earthsinger with remarks on the nature of traditional songs. (Thanks Karen.)

The 2017 International Women’s Day public profile is dominated by corporate logos of companies like BP, Western Union, and Pepsico. This is a long ways from the first “Women’s Day” demonstration, organized by the Socialist Party in New York in February 1909, which prompted labor strikes and a march in New York City by female factory workers demanding the right to unionize, better wages, and improved working conditions. Lucy Hadley, Sojourners

Another hidden figure. The sculpted portrait of President Franklin D. Roosevelt, which appears on 10-cent coins, was done by Selma Burke (photo at left), African American sculptor and educator who founded two art schools. Black Then.com

Hymn of praise. “We are One Woman, / Your courage keeps me strong. / We are One Woman, / You sing, I sing along. / We are One Woman, / Your dreams are mine. / And we shall shine. / We shall shine.” —international cast of artists, “One Woman,” for the UN International Women’s Day (lyrics below video)

The Bible and misogyny. “Within the Judeo-Christian world, resistance to gender equity has deep roots in Scripture and church history. While it is true that alternative texts and traditions can be identified in these sources, it is still imperative that we openly confront and address the elemental texts and pretexts authorizing overt and covert patterns of domination. What follows is a brief summary of such texts.” —continue reading Ken Sehested’s “The sinister side of Judeo-Christian Scripture and tradition regarding women”

Confession. “It was field day on the prison yard. A couple hundred inmates were competing in basketball and volleyball games and relay races. The cooler of fruit punch ran out, but they had a water fountain on the side of the building. But Montel was in a wheelchair and couldn’t reach the fountain. He wheeled over to the staff tent and asked for a cup of water from the staff cooler. Several staff said no. Then he turned to me, the chaplain, and asked for water. I said no.” —continue reading Nancy Hastings Sehested’s “Caught in the mess, caught in the mercy

A 31 March 1776 letter Abigail Adams wrote to her husband, John Adams, who later became the second U.S. president. [Her spelling intact.]
            “I long to hear that you have declared an independancy—and by the way in the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particuliar care and attention is not paid to the Laidies we are determined to foment a Rebelion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation. That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend.” —access the entire text at PBS, "American Experience"

Hymn of intercession. “How many times / Have I stood / By the river / And could not see / To the other side / Hoping like Moses / The clouds / Would be lifted / Stretch out my hand / The waters divide / Lay back the darkness / Let in the light / Take all the wrongs / Make them all right / And if I could / Lay down these blues / For good.” —Kate Campbell, “Lay Back the Darkness” (Thanks Mike.)

Words of assurance.
    "And then all that has divided us will merge
    And then compassion will be wedded to power
    And then softness will come to a world that is harsh and unkind
    And then both men and women will be gentle
    And then both women and men will be strong
    And then no person will be subject to another's will. . .
    And then the greed of some will give way to the needs of many
    And then all will share in the Earth's abundance
    And then all will care for the sick and the weak and the old
    And then all will nourish the young. . .
    And then all will live in harmony with each other and the Earth. . . ."
   —untitled poem from "The Dinner Party" by Judy Chicago

Highly recommended. The quote at right is excerpted from Rebecca Solnit, Silence and powerlessness go hand in hand—women’s voices must be heard,” The Guardian

Here’s your Lenten testimony for the week. Sikh-American civil rights advocate Valarie Kaur's plea to her country in the time of trumphoolery. (5:59 video. Thanks Bernie.)

¶ “It is much easier to sing the lyrics of Hamilton than to accept the cold, hard facts. In Hamilton’s Report on Manufactures (1791), the treasury secretary was quite clear that the classes to be exploited as factory workers were women and children, even children of a ‘tender age,’ as he coldly put it.” — historian Nancy Isenberg, author of White Trash: The 400-Year Untold History of Class in America, in an interview with Karin Kamp

When only the blues will do.Baghdad Blues,” Beverly “Guitar” Watkins.

By the numbers. Key indicators of gender inequality in 2017. Gender discriminatory laws still exist in 155 countries. Men make 23% more than women for the same work. Women undertake 75% of informal employment, low-paid and unprotected by labor laws or social convention. Women spend 2.5 times more hours in unpaid work such as child care and household responsibilities. Women take home one-tenth of global income while accounting for two-thirds of working hours. At the current pace of change, it will take 170 years to achieve economic equality between men and women. —UN Women Deputy Executive Director Lakshmi Puri, “Women in the Changing World of Work: Planet 50-50 by 2030

Above: Photo by Brett Jorgensen, Shutterstockcom

Offertory.The Soundmaker,” sizzling acoustic guitar performance by Rodrigo y Gabriela. (Thanks Tom.)

Preach it. “When Pharaoh’s daughter goes to bathe in the Nile, she hears the cries of the infant, is filled with compassion, and seizes the moment to act. Some verses later, when Moses is already grown and God reveals God’s self to Moses, God uses the same words: ‘I heard the cries of my people.” So what we have here is not imitatio Dei. Here we have a story where God imitates us, a woman, no less, and an Egyptian daughter of a tyrant.” —Rabbi Naamah Kelman, “The holy work of dialogue,” Changing the Present, Dreaming the Future: A Critical Movement in Interreligious Dialogue, Hans Ucko, ed.

Can’t makes this sh*t up. “A Canadian federal judge [Justice Robin Camp of the Alberta Federal Court] who asked an alleged rape victim in court why she couldn’t ‘just keep your knees together’ resigned Thursday, after a judicial panel released a scathing report calling for him to be removed from office.” Derek Hawkins, Washington Post

Call to the table.Eat This Bread,” performed by the London Fox Taizé Choir.

Right: Ricardo Levins Morales, ©RLM Art Studio

The state of our disunion. Lack of affordable child care is the greatest barrier to women's economic sustainability. “The problem of expensive care is endemic in the U.S.; the study found that the cost of center-based infant care exceeds 7% of family income—the U.S. Department of Health and Human Services' cutoff for affordability—in 49 states and the District of Columbia. But there is one exception: Louisiana. Claire Zillman, Fortune (Thanks Beth.)

Best one-liner. “She who laughs, lasts.” —author unknown

For the beauty of the earth. Watch this rare footage of a swimming Feather Star (crinoid, aka sea lily; 0:36 video).

Altar call. “But no one knows me no one ever will / if I don’t say something, if I just lie still / Would I be that monster, scare them all away / If I let them hear what I have to say / Let it out Let it out / Let it out now / There’ll be someone who understands.” —1,300-voice choir sing an anti-Trump protest song with MILCK in Toronto, “(I Can’t Keep) Quiet

¶ “To call woman the weaker sex is libel: It is man's injustice to women. If by strength is meant brute strength, then indeed is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior. If non-violence is the law of our being, the future is with women.” —Mahatma Gandhi

Benediction. “Pretty women wonder where my secret lies. / I'm not cute or built to suit or fashion-model size. / I say, ‘It's in the reach of my arms, / The span of my hips, / The stride to my steps, / The curl of my lips. . . . / It's in the arch of my back, / The sun of my smile, / The ride of my breast, / The grace of my style.’” —Ruthie Foster, “Phenomenal Woman

Recessional. “You gotta sing all the time / you gotta find yourself a little song / and sing it all day long.” —Sarah Lee Guthrie, “You Gotta Sing

Left: “Hagar of Egypt” painting ©Dina Cormick in her “Heroic Women” series

Lectionary for this Sunday. “Forgiveness is not the same as reconciliation. The former is a transforming initiative we can take on our own. Forgiving frees us from the toxic grasp of vengeance. It is our imitatio Christi (imitation of Christ), who acted while we were yet sinners (Romans 5:8). —continue reading Ken Sehested’s “There is a new creation: The Apostle Paul’s vision of the ministry of reconciliation

Lectionary for Sunday next. “Now goodness rests upon my head, / to follow all my days, no dread / but mercy comes running to embrace me / With love’s refrain I shall obtain, / a dwelling place in God’s new Reign / And fallow fields in chorus yield hallelujah!” —continue reading “Hallelujah,” a litany for worship, adapting Psalm 23; listen to Ken Medema’s musical rendition, using Leonard Cohen's tune

Just for fun.The amazing rice fields of Japan(5:31 video) shows rice farmers’ artistry in one region of Japan, using different species of rice plants to “paint” pictures. (Thanks Dan.)

#  #  #

Featured this week on prayer&politiks

• “Caught in the mess, caught in mercy,” a maximum security story by Nancy Hastings Sehested

• “The sinister side of Judeo-Christian Scripture and tradition regarding women,” a summary of texts

There is a new creation: The Apostle Paul’s vision of the ministry of reconciliation

• “Hallelujah,” a litany for worship, adapting Psalm 23; listen to Ken Medema’s musical rendition, using Leonard Cohen's tune

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.