Recent

A saint for the fourth Sunday of Advent

The story of Dominican Friar Antonio Montesinos’ dramatic call to repentance for Spanish brutal treatment of indigenous peoples on the island of Española

by Ken Sehested

        Six year before Luther commenced his Ninety-Five Theses’ complaint with the Roman church, another priest scandalized the colonizing Spanish authorities with a sermon.

        It was the fourth Sunday of Advent, 1511—half a millennium ago—on the island of Española (modern Haiti and Dominican Republic). Three years prior, three Dominican monks had arrived as Spain’s first missionaries to the territory.

One day a stranger appeared at their door. Earlier he had committed a crime of passion, but was now returning—penitent, desiring entrance into the Order as a novice—from years of hiding in the mountains.

Right: Statue of Fr. Antonio Montesinos, Santo Domingo, Dominican Republic

        Offering customary hospitality, the monks then heard first-hand accounts of Spanish soldiers’ cruel and bloodthirsty treatment of the native Taino people, forcing them to work as Spanish agricultural slaves and mining gold. Whole villages had been plundered. The rape of women was pandemic. Dogs were often employed by the conquistadors to hunt escapees.

        These accounts of Spanish brutality weighed heavily on the Friars’ minds. After much prayer and conversation, it was agreed that a protest must be issued. They chose their most eloquent preacher, Antonio Montesinos, to voice a rebuke.

        Montesinos’ text for the day was that clarion call from John the Baptizer, “The voice of one crying in the wilderness” (Matthew 3:3). This voice, Montesinos declared to the gathered colonial authorities, is that “all of you are in mortal sin and you live and die in it due to the cruelty and tyranny which you practice with this innocent people.  Tell me by what right and with what justice do you hold these Indians in such horrible servitude?  With what authority have you waged such detestable war, bringing havoc and death never before seen on these people who were living peacefully and calmly on their lands?”

        You can imagine the reaction.

        How dare this humble priest disrupt our season of Christmas cheer with such accusations! Sure, collateral damage is an unfortunate side effect in the pursuit of national security. But stuff happens. In any case, we don’t need preachers wandering away from spiritual matters into commentary on counterinsurgency policies!

        Montesinos was accused of subversion. That very afternoon colonial authorities went to the Friars’ communal house demanding a retraction. It would not come. In fact, the following Sunday Montesinos’ superior ordered him back into the pulpit to elaborate on the previous Sunday’s call to repentance.

        The church-state dispute then migrated back to Spain where Montesinos argued his case against Española’s Coalition Provisional Authority at the King’s court in Madrid. A transcript of their case is recorded in the 1512 Laws of Burgos, the Spanish court’s first provision of modest protections for the “Indians” from the worst forms of colonial abuse.

        On that fateful December 21, 1511 mass, it’s highly unlikely that Montesinos was aware of the influence his sermon would have on Bartolemé de Las Casas, among the many slave owners to hear Montesinos’ sermon. Las Casas would later free his slaves when he joined the Dominican Order and became the leading critic of European colonial rule in the Americas. He is credited with convincing the Spanish Crown to issue the 1542 “New Laws” designed to protect indigenous peoples in the Americas from rapacious economic forces. Though in subsequent years the laws were minimally enforced, the case served to secure the dangerous testimony which Montesinos and las Casas and other theological dissenters represent among the cloud of witnesses still available for the renewal of the church’s Advent story.

        For those with ears to hear, the angle on Advent just got sharper.

#  #  #

© ken sehested @ prayerandpolitiks.org
Inspiration and insight for this article came from “A Sermon for the Ages: Friar Antonio Montesinos and the quincentenary of Indigenous America’s Reformation,”
by Rev. Francisco Rodés, retired Cuban pastor and current church history professor at the Ecumenical Seminary in Matanzas, Cuba.

News, views, notes, and quotes

Signs of the Times  •  13 December 2017 •  No. 147

Processional.Prepare the Way,” Jaques Berthier, performed by the Choir of Grace Luther Church, River Forest, Illinois.

Above: Wildfire approaching Springs of Life Church in Casitas Springs, California. AP photo/Noah Berger.

Special issue
MARY'S MAGNIFICAT

Invocation.We are waiting . . . waiting for that Gloria in Excelsis Deo." —The Many, which is offering their new “Advent & Christmas” album for free download.

Call to worship. “My soul magnifies you, O Lord, and my spirit rejoices in your Saving Presence. / Everything in me comes alive when you look in my direction. . . . / Your power is sufficient to baffle the aims of the arrogant. Imperial might trembles at the sound of your approach; but the prison yards and the sweatshops and the slaughterhouses erupt in jubilation!” —continue reading “My soul magnifies you: A contemporary midrash on the Magnificat, inspired by Luke 1:46-55

Hymn of praise.Canticle of the Turning” is an exposition of Mary’s Magnificat in Luke 1:46-55. Written by Rory Cooney, using a traditional Irish tune, this version is performed by Woven Image

My soul cries out with a joyful shout that the God of my heart is great,
And my spirit sings of the wondrous things that you bring to the ones who wait.
You fixed your sight on your servant’s plight and my weakness you did not spurn,
So from east to west shall my name be blessed.  Could the world be about to turn?

Hanukkah, the Jewish Festival of Lights, began at sundown last night and goes until sundown Wednesday 20 December. For more background see “My Jewish Learning.”

Hanukkah hymn.Light One Candle,” Peter, Paul & Mary.

¶ “If Mary had appeared in Bethlehem clothed, as St. John says, with the sun, a crown of twelve stars on her head, and the moon under her feet, then people would have fought to make room for her. But that was not God’s way for her, nor is it Christ’s way for himself, now when he is disguised under every type of humanity that treads the earth.” —Dorothy Day

Confession. “Upon studying ‘The Coronation of the Virgin,’ a triptych altarpiece by the 16th century German painter Bartholomäus Bruyn the Elder: ‘Yet Mary’s face betrays no exultation. She is practicing custody of the eyes, a way of seeing which instills trust, whatever the cross or crown may be. ‘I do not ask to see / The distant scene—one step enough for me.’ [quoting Newman] Could we believe enough, could we trust, could we let works like this altarpiece seep into our consciousness, surely it would dissolve our worries—at least for a time.” —Carol Zaleski

Mary, the mother of Jesus, has always played a large part in the lives of many Christians. Life magazine once estimated the prayer “Hail Mary” is said two billion times every day. In the Orthodox tradition, her birthday is one of 12 “Great Feasts” on the church’s liturgical calendar.

        • Each year five to ten million people make a pilgrimage to Our Lady of Guadalupe in Mexico City; many others visit Marian sites elsewhere in the world. This saint is prayed to as advocate and helper, and even in the sports area there is a reference to her power: the last desperate pass by a losing football team is called a "Hail Mary."

        • Mary’s “Magnificat” (Latin for “[My soul] magnifies”), also known as Mary’s Song, is the powerful canticle she speaks when visiting her cousin Elizabath, recorded in Luke 1:46-55. It has frequently been considered too subversive for public reading.

        • When the evangelical Anglican missionary Henry Martyn went out to Calcutta as chaplain to the East India Company in 1805, he was appalled to discover that the British authorities had banned the recitation of the Magnificat at Evensong. On the final day of British rule in India in 1947, Mahatma Gandhi, who was not a Christian, requested that this song be read in all places where the British flag was being lowered.

        • After Chilean dictator General Augustine Pinochet came to power in a 1973 military coup, he banned the Magnificat as a public prayer.

        • The Magnificat’s prophetic speech was banned in the mid 1970s in Argentina after the Mothers of the Disappeared used it to call for nonviolent resistance to the military junta.

        • During the 1980s, the government of Guatemala found the ideas raised by Mary’s proclamation of God’s special concern for the poor to be so dangerous and revolutionary that the government banned any public recitation of Mary’s words.

*Sources for the above: Bonnie Jensen, “We Sing Mary’s Song,” World and World  Elizabeth Johnson, Truly Our Sister: A Theology of Mary in the Communion of Saints; John Dear, Mary of Nazareth, Prophet of Peace; Frederic and Mary Ann Brussat, “Birthday of Mary, the Mother of Jesus”; Craig Greenfield, “Here’s what you need to know about the REAL war on Christmas” ; Dietrich Bonhoeffer, quote from The Mystery of Holy Night, a compilation of Bonhoeffer’s sermons and writings on Christmas; Dan Clendenin, “The Subversive Song of the Mother of God: Mary's Magnificat,” in The Journey with Jesus: Notes to Myself
Left: "Hail Mary," Meinrad Craighead

¶ “It is hard for me to imagine a ‘sweet baby Jesus, no crying he makes.’ What I see is blood-soaking straw where Mary lay, probably wanting to die if not actually near death, and Joseph nearly beside himself both with paternal concern, on the one hand, and, on the other hand, wondering how in the world he was going to explain this illegitimate child to the family back home. And then because of the threat from Herod’s death squads, loading Mary and baby Jesus back on the donkey for a midnight escape through the desert to Egypt.” —continue reading “The Manger’s Revolt,” a sermon on Mary’s Magnificat in Luke 1:46-55

Hymn of supplication. “Canticle of the Turning”

Though I am small, my God, my all, you work great things in me
And your mercy will last from the depths of the past to the end of the age to be.
Your very name puts the proud to shame and to those who would for you yearn,
You will show your might, put the strong to flight, for the world is about to turn.

Words of assurance. “Any exegesis is fruitless that attempts to tone down what Mary’s song tells us about preferential love of God for the lowly and the abused, and about the transformation of history that God’s loving will implies.” —Peruvian theologian Gustavo Gutierrez

Professing our faith. “At first glance, through modernity’s eyes, Mary’s encounter with the angel’s natal announcement—and her annunciating response—appears to be a form of self-subjugation.

        “Is Luke’s story a case of a colonized mind? Did she actively concede to her own binding and bonding? Should we insist on a more assertive, individuated figure to front the Christmas story?

        “I, for one, think not.

        “Does the manger’s straw have a ghost of a chance against sharpened steel? Can there be any lingering question about the dominance of shock and awe’s rule?

        “I, for one, think so. . . .” —continue reading “The renewing significance of Mary’s Magnificat,” an essay

Hymn of intercession. “When I find myself in times of trouble / Mother Mary comes to me / Speaking words of wisdom / Let it be / And in my hour of darkness / She is standing right in front of me / Speaking words of wisdom / Let it be / And when the broken-hearted people / Living in the world agree / There will be an answer / Let it be.” —The Beatles, “Let It Be

¶ “Then [Mary] conceived him; and withdrew with him to a remote place. ‏And the throes of childbirth drove her to the trunk of a palm-tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten! ‏So a voice came to her from beneath her: Grieve not, surely thy Lord has provided a stream beneath thee. ‏ And shake towards thee the trunk of the palm-tree, it will drop on thee fresh ripe dates. ‏So eat and drink and cool the eye.” —Qur'an 19:22-26

Hymn of prophecy. “Canticle of the Turning”

From the halls of power to the fortress tower, not a stone will be left on stone
Let the king beware for your justice tears every tyrant from his throne.
The hungry poor shall weep no more, for the food they can never earn;
There are tables spread, every mouth be fed, for the world is about to turn.

Preach it. “It’s time to put Herod back in Christmas.  Not because we need any more Herods, but because it reveals that the sweet manger was placed in the midst of grave danger.” —continue reading Nancy Hastings Sehested’s “All’s wild with the world: A sermon on Mary’s Magnificat

¶ “We are all meant to be mothers of god. What good is it to me if this eternal birth of the divine Son takes place unceasingly but does not take place within myself? And what good is it to me if Mary is full of grace if I am not also full of grace? What good is it to me for the Creator to give birth to [God’s] Son if I do not also give birth to him in my time and my culture. This then is the fullness of time: When the Son of God is begotten in us.” —Meister Eckhart

Call to the table. ““Oh, Sweet Deliverer, fruit of Mary’s annunciation, / troubler of worlds and troubadour of heaven’s fidelity, / whose call to the table gathers the lame and binds / every shame with the promise of feast for the lost, / for the least, for the last, and all willing / to sing the angels’ insurrectionary song.” —continue reading “The Manger’s Reach,” a poem for Advent

Satire alert. The Supreme Court has ruled that there cannot be a live Nativity Scene on Capitol Hill this Christmas Season. This is not for any religious reason, they simply have not been able to find three wise men in the Nation's capitol. The search for a virgin also continues. There was, however, no problem finding enough asses to fill the stable. —from the internet (thanks Heidi)

Altar call. “The song of Mary is the oldest Advent hymn. It is at once the most passionate, the wildest, one might even say the most revolutionary Advent hymn ever sung. This is not the gentle, tender, dreamy Mary whom we sometimes see in paintings; this is the passionate, surrendered, proud, enthusiastic Mary who speaks out here. . . . This song . . . is a hard, strong, inexorable song about collapsing thrones and humbled lords of this world, about the power of God and the powerlessness of humankind.” —German theologian and pastor Dietrich Bonhoeffer

Benediction. “If / you want, / the Virgin will come walking down the road / pregnant with the holy, / and say, / ‘I need shelter for the night, please take me inside your heart, / my time is so close.’ / Then, under the roof of your soul, you will witness the sublime / intimacy, the divine, the Christ / taking birth / forever, / as she grasps your hand for help, for each of us / is the midwife of God, each of us.” —St. John of the Cross

Left: "Our Lady Mother of Ferguson and All Those Killed by Gun Violence" icon by Mark Dukes

Recessional. “Canticle of the Turning”

Though the nations rage from age to age, we remember who holds us fast;
God’s mercy shall deliver us from the conqueror’s crushing grasp.
This saving word that our forebears heard is the promise which holds us bound,
Till the spear and rod can be quelled by God who is turning the world around.

Lectionary for this Sunday. “Do not say with your lips, ‘The Spirit of the Lord! The Spirit of the Lord!’ when your hearts are shackled in fear, enslaved to security. / The spirit of the Lord God is upon me, because the Lord has anointed. / Anointed you for what?! Have you grown confused by the barking of market reports? / By the demands of national security? By your 401K addiction?”  —continue reading “Anointed,” a litany for worship inspired by Isaiah 61:1-4 and Luke 4:18

Lectionary for Sunday next. “Open your mouths, oh people of praise. Unchain your lungs and unleash your lips. / Let joyful noise erupt from every muted tongue, thankful hymns from every muffled mouth. / Compose a new song for the Chorister of Heaven. A cappella or symphonic, let the sound rise like leaven. / Whether big band or bluegrass or rhythm and blues.” —continue reading “Big band or bluegrass,” a litany for worship inspired by Psalm 98

Just for fun.If you were a sibling of Jesus,” Michael Jr. (Thanks Kyle.)

#  #  #

Featured this week on prayer&politiks

• “My soul magnifies you: A contemporary midrash on the Magnificat, inspired by Luke 1:46-55

• “All’s wild with the world: A sermon on Mary’s Magnificat,” by Nancy Hastings Sehested

• “Annunciation,” Mary’s song of praise, inspired by Luke 1:46-55

• “The renewing significance of Mary’s Magnificant

• “The Manger’s Reach,” a poem for Advent

• “The Manger’s Revolt,” a sermon on Mary’s Magnificat in Luke 1:46-55

 
Other features

Planning a “Watch Night” service on New Year’s Eve? See Ken Sehested’s “Watch night history: Awaiting the quelling word,” written against the backdrop of New Year's Eve services, 1862, when African Americans gathered to await news of US President Abraham Lincoln's promised "Emancipation Proclamation."
• “Silent night,” a new Advent poem
• “Advent & Christmas resources for worship: Litanies, poems, sermons & articles
 

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Feel free to copy and post any original art on this site. (The ones with “prayer&politiks.org” at the bottom.) As well as other information you find helpful.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

 

Annunciation

Mary's song of praise

by Ken Sehested

Hail, O favored one!
But Mary was greatly troubled
at the angel's erupting, interrupting greeting.

No wonder.
The annunciation of heaven
splitting earth
is always troubling
trembling
tremulous.
Mountains shake
hearts quiver
at the sound of God's rousing.

No wonder.
Such announcements stir dangerous memory:
the crumbling of ambition,
quakes rending high places,
saviors emerging from mangers
to subvert palaces and princes and priests.

Hail, O favored one!
Heaven's comedy breaks with a grin:
into the womb of a teenage peasant,
to shepherds standing in dung-filled fields,
to goyim—refuse of creation—from distant lands
who decipher God's signature in the very stars.

With Mary, Herod also shudders,
gripped with fear,
at the sound of this heavenly Hail!
His heart, too, is troubled
trembling
tremulous.
But Herod-hearts
cast slaughtered innocents
in their wake.

Only those with wombs of welcome
to heaven's Annunciation
can magnify God and heal the earth.

©ken sehested @ prayerandpolitiks.org. Inspired by Luke 1:47-55

News, views, notes, and quotes

Signs of the Times  •  6 December 2017 •  No. 146

Processional. “All God's creatures got a place in the choir / Some sing low and some sing higher, / Some sing out loud on a telephone wire, / Some just clap their hands, or paws, or anything they've got now.” —Makem & Clancy, “A Place in the Choir”

Above: The Anasazi Family rock formations in Bears Ears National Monument, Utah. (Alamy Stock Photo) This week President Trump dramatically reduced the size of two national monuments in Utah, Bears Ears and Grand Staircase-Escalante, which opens the land for commercial exploitation, particularly by fossil fuel companies.

Introduction
COMMEMORATING THE
75TH ANNIVERSARY OF KOINONIA FARM

Given the stampede of urgent, breaking news in recent weeks, we neglected to mark the extraordinary 75th anniversary of Koinonia Farm in Sumter County, Georgia. The farm was envisioned and launched by two couples—Florence and Clarence Jordan (see their photo below), Mabel and Martin England—who, inspired by the Acts account of the early church, committed themselves to create a “demonstration plot” for the kingdom of God. Clarence Jordan’s writing have been a sustaining inspiration for many, especially those of us with southern-flavored small-b baptist inclinations.

        The community’s name is the Greek word used to describe the early Jerusalem based Jewish-Christian community’s solidarity, including practice of the common purse. (Clarence had degrees both in agriculture and New Testament Greek.) Keep in mind that its use in the larger Greek culture, “koinonia” had a more concrete and sturdier meaning than the word “fellowship” connotes. Its usage included what business partners do when joining assets, each accepting both the costs and rewards of the venture.

        Clarence and Martin moved into a dilapidated farmhouse, surrounded by exhausted land, in November 1942, renovating the structure so that Florence and Mabel could join them. To mark the Farm’s ongoing legacy, selected quotes from Clarence’s writing are scattered throughout this issue of “Signs of the Times,” and a few resources for further background are noted.

Invocation. “God is not in his heaven and all's well on the earth. He is on this earth and all hell's broke loose!” —Clarence Jordan

Feast Day of St. Nicholas – 6 December. For more, see “Who’s St. Nicholas: Tracing Santa Claus’ history to a fourth century saint,” Colleen Kelly, Knowledge News

The “war on Christmas” actually started nearly 400 years ago when Puritans banned it in Boston, charging it was an unholy pagan holiday. —for more, see Petula Dvorak, Washington Post

Call to worship. “They who have an unsatisfied appetite for the right are God’s people, for they will be given plenty to chew on.” —from Clarence Jordan’s paraphrase of the Beatitudes, Matthew 5:1-12, in “Cotton Patch Gospel: Matthew & John”

Good news. “While the federal government hits the gas on fossil fuels, states are speeding ahead to develop renewable energy—and reaching new milestones.” Only it may not be the states you suspect. “The state that produces the most renewable energy in terms of sheer quantity? It's Texas. The states that generate the largest portion of their power from renewables: Iowa, Oklahoma, Kansas and the Dakotas.” —Irina Ivanova, “The future of renewable energy is in Texas,” CBSNews Moneywatch

Hymn of praise.Ndikhokhele Bawo” (“Lead Me, O Father”), sung in Xhosa by the Mzansi Youth Choir.

In an act of opposition to the Republican tax reform bill, 12 Christians were arrested (pictured at left) Thursday, 30 November, in Hart Senate Office Building while reading 2000 verses from the Bible that speak of God’s special concern for the poor. Watch this 2:55 video from the event. —Photo by Heidi Thompson. For more background, see Jack Kenkins, “Faith leaders arrested as major religious groups rally against the GOP tax reform bill,” ThinkProgress.

Short story. “In 1929 [Jordan] enrolled in the Georgia State College of Agriculture in Athens. There, he joined the ROTC. On a summer day in 1933, just days from being commissioned as a second lieutenant in the US Calvary, he sat on a black horse, pistol in one hand an saber in the other. He had been memorizing passages of Scripture, focusing on Jesus’ Sermon on the Mount. When his turn came to gallop through the woods, stabbing and shooting at straw and cardboard dummies, the verse ‘But I say unto you, love your enemies . . .’ (Matt. 5:44) kept repeating itself in his mind. Before the drill was over, the Sermon on the Mount urged Clarence off his mount. He walked over to the commanding officer and announced that he was resigning his commission.” —Joyce Hollyday, "Clarence Jordan: Essential Writings"

Confession. [Clarence Jordan] once said to a pastor who had just proudly pointed out the modern $10,000 cross atop a new church that he had been cheated on that price.  "Time was when Christians could get those crosses for free."

Hymn of supplication. “We live in a world  / Of trials and tribulations / People filled / With hatred everywhere / So we bow our heads / And we raise our voices / Offer our petition  / In this prayer / Peace come stealing slow / Fall like silent snow / Swing down sweet and low / Peace come stealing slow.” —Kate Campbell, “Peace Comes Stealing Slow

The Sermon on the Mount was not a sermon at all, Clarence taught, but the platform of the God Movement. “Its purpose was not to evoke inspiration but perspiration."

Words of assurance. “It is your path I walk / It is your song I sing  / It is your load I take on  / It is your air that I breathe  / It's the record you set  / That makes me go on  / It's your strength that helps me stand  / You're not really  / You're not really going to leave me.” —Michael Callen with Cris Williamson and Holly Near, “They Are Falling All Around Me

Professing our faith. “I don't think a Christian is worth his salt who has not been called a Communist today. Trying to refute that epithet is about like running for your birth certificate when someone calls you an s.o.b.” —Clarence Jordan

¶ “There just isn't any word in our vocabulary which adequately translates the Greek word for ‘crucifixion.’ Our crosses are so shined, so polished, so respectable that to be impaled on one of them would seem to be a blessed experience. We have thus emptied the term ‘crucifixion’ of its original content of terrific emotion, of violence, of indignity and stigma, of defeat. I have translated it as ‘lynching.’” —Clarence Jordan

Hymn of intercession. “The darkest hour is just before dawn  / The narrow way leads home  / Lay down your soul at Jesus' feet  / The darkest hour is just before dawn.” —Emmylou Harris, "Darkest Hour Is Just Before Dawn"

Short take. At the peak of controversy surrounding Koinonia Farm, in 1957, a delegation of folk from Americus, Ga., implored the community to go elsewhere. One member of the Sumter Country Chamber of Commerce said:
        “Unfortunately your experiment has not [made brotherly love in the community]. It has set brother against brother; it has created bitterness; it has created hatred; it has created every emotion that is contrary to my concept of Christianity.
        “We want to appeal to your good judgment to pray over it and think over it and see if you don’t think you’ll be serving the best interests of the community and certainly the best interests of your Lord to move and leave us in peace.”

Nevertheless. “In 2009 the Sumter County-Americus Chamber of Commerce presented Koinonia with the Agri-business of the Year Award; and the Americus Mayor and City Council voted unanimously to place Clarence Jordan’s name on the Walk of Fame in downtown Americus for “his outstanding contributions to civil rights and the founding of Koinonia Farm.” —from the “Koinonia Farm Chronicle,” Fall 2009

When only the blues will do. “Blues for Christmas,” John Lee Hooker.

Preach it. “"The dove doesn't roost on a person who is scared to get hurt. If you want to share the life of Christ, you should be prepared for the suffering of Christ." —Clarence Jordan

The state of our disunion. Washington’s subway banned a civil liberties group’s ad consisting entirely of the text of the First Amendment, which ostensibly violated the rule against ads “intended to influence members of the public regarding an issue on which there are varying opinions.” ACLU

Call to the table. “The Good News of the resurrection is not that we shall die and go home with [Jesus] but that he is risen and comes home with us, bringing all his hungry, naked, thirsty, sick, prisoner brothers with him." —Clarence Jordan

Best one-liner. "We'll worship the hind legs off Jesus, but never do a thing he says." —Clarence Jordan

For the beauty of the earth. “Paul Stamets spent his live exploring fungi, their role in enriching the forest soil with nutrients and ultimately in helping our home planet defend itself against us humans. Unfortunately, unless we learn to communicate with Mother Nature and stop killing Her, all of this won’t be enough.” Watch this extraordinary time lapse video (2:24) of mushrooms growing in the forest.

Altar call. “The proof that God raised Jesus from the dead is not the empty tomb, but the full hearts of his transformed disciples. The crowning evidence that he lives is not a vacant grave, but a spirit-filled fellowship. Not a rolled-away stone, but a carried-away church.” —Clarence Jordan

Can’t make this sh*t up. The US Supreme Court is currently deliberating what is considered a significant religious liberty case: Of whether a baker can, on the grounds religious conviction, refuse to create a cake for a same-sex wedding. At the same time, President Trump is dramatically scaling back protected status for two areas in Utah considered sacred land by Native American nations.

¶ “On a brisk October in 1969 [at the age of 57], sitting in his writing shack where he penned his cotton patch translation, Jordan succumbed to a heart attack. He was treat in death as in life—reviled by his enemies and tenderly loved by his family and friends. The coroner refused to come to the farm, so Millard Fuller drove Clarence’s body to town in a station wagon. The body was placed in a cedar crate, of the kind used to ship fancy coffins.” He was buried in an unmarked grave on a hill where the Koinonia community shared picnics. —Joyce Hollyday, "Clarence Jordan: Essential Writings"

Benediction. “Faith is not belief in spite of the evidence. Faith is life lived in scorn of the consequences.” —Clarence Jordan

Recessional.Muiñeira de Chantada,” Carlos Nuñez & The Chieftains.

Left: "Life and Miracles of Saint Nicholas," painting by Alexander Boguslawski

Resources to learn more about Clarence Jordan and Koinonia Farm

       • Listen as Clarence Jordan (in his downy-soft Georgia accent) tells the story of Koinonia Farm (46:10).

       • Watch this short (4:19) video, “Clarence Jordan: Legacy of Faith.”

       • Rent or buy the PBS documentary, “Briars in the Cottonpatch: The Story of Koinonia Farm

       • Jordan’s “Cotton Patch” paraphrases of several New Testament books are still available online.

       • Dallas Lee’s The Cotton Patch Evidence: The Story of Clarence Jordan and the Koinonia Farm Experiment is packed full of wonderful anecdotes and short stories.

       • For an essay-length biographical sketch of Jordan’s life, plus a collection of some of the best of his writings, see Joyce Hollyday, Clarence Jordan: Essential Writings.

Lectionary for this Sunday. “To what wilderness have you strayed, oh people of the Way? To what distraction have you tuned your ears? Have you not heard? To what diversion have you loaned your eyes? Have you not seen? Oh people of Mercy: Sing chords of comfort to worried minds, tender songs to wounded hearts. Raise a song of gladness!” —continue reading “Chords of Comfort,” a litany inspired by Isaiah 40

Lectionary for Sunday next. “Do not say with your lips, ‘The Spirit of the Lord! The Spirit of the Lord!’ when your hearts are shackled in fear, enslaved to security. / The spirit of the Lord God is upon me, because the Lord has anointed. / Anointed you for what?! Have you grown confused by the barking of market reports? / By the demands of national security? By your 401K addiction?”  —continue reading “Anointed,” a litany for worship inspired by Isaiah 61:1-4 and Luke 4:18

Just for fun. Mr. Bean directs the Christmas orchestra. (2:22)

#  #  #

Featured this week on prayer&politiks

• “Who’s St. Nicholas: Tracing Santa Claus’ history to a fourth century saint,” by Colleen Kelly

• “Silent night,” a new Advent poem

• “Advent & Christmas resources for worship: Litanies, poems, sermons & articles
 
Other features

• “The greedification of tax policy is a sign of spiritual impoverishment

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Feel free to copy and post any original art on this site. (The ones with “prayer&politiks.org” at the bottom.) As well as other information you find helpful.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

 

Who’s St. Nicholas?

Tracing Santa Claus' history to a fourth century saint

by Colleen Kelly

Kids can spot Santa Claus in the twinkling of an eye. But who knows the real St. Nick, a spry guy with olive skin who lived in what's now Turkey and whose ample compassion inspired century after century of legend? We'll introduce you to him today.

Just the Facts

The legends about St. Nicholas are abundant, but the facts are few. Historians agree that he was born around the year 280 in Asia Minor. During his youth, Nicholas's homeland was under the control of Diocletian, the Roman emperor. Anti-Christian edicts made it a dangerous time for a Christian like Nicholas, and many believers were martyred.

Life got easier in 312, when a new emperor, Constantine, called off the persecutions. The next year, Nicholas became a bishop. We have no records of his years as a bishop, but it seems he was revered as a kindly fellow who helped the poor and sick. He died on December 6, sometime between 343 and 353, and was buried in the town of Myra.

His Legend Grows

Stories about the beloved bishop spread, and a church was built in his honor in Myra. Some stories spoke of miracles, but the story most told simply highlighted his generosity. According to medieval biographers, Nicholas's parents died and left him an inheritance. Soon after, he heard that a neighbor had three daughters and no money to feed them–much less provide dowries. There was talk they would have to prostitute themselves to survive.

When Nicholas learned of their plight, he anonymously left three small bags of gold coins at the family's house. This tale, coupled with Nicholas's celebrated kindness to children, appears to have inspired the tradition of giving gifts on his feast day of December 6.

Sinterklaas

For hundreds of years, the church at Myra attracted pilgrims. Then, in 1087, it attracted some Italians with larcenous intentions. The men smashed into the sarcophagus that contained the saint's bones and spirited them away to the town of Bari, near the heel of boot-shaped Italy. Soon the church at Bari had become a great pilgrimage site. Plays and paintings depicted the saint, and the cult of Nicholas grew.

Before long, Nicholas was the patron saint of–take a deep breath–sailors, children, unmarried girls, barrel makers, orphans, prisoners, lawyers, newlyweds, Greeks, Russians, and just about everyone else. He is even the patron saint of pawnbrokers, who still indicate their trade by displaying three golden balls, a reference to the three bags of gold St. Nicholas gave to those unmarried girls 1,700 years ago.

When Protestants condemned the practice of praying to saints, St. Nicholas's popularity waned in many Protestant countries. But not in the Netherlands, where the Dutch continued to revere St. Nicholas, pronounced "Sinterklaas." In 1626, a group of Dutch settlers traveled to America in a ship adorned with a St. Nicholas figurehead. It wasn't long before the legend of "Santa Claus" took root in the New World.

#  #  #

Knowledge News 12.22.06

News, views, notes, and quotes

Signs of the Times  •  28 November 2017 •  No. 145

Processional.Adiemus,” composed by Karl Jenkins and performed by the Angel City Chorale. (There are no lyrics as such, instead the vocalists sing syllables and "words" invented by Jenkins.)

Above: Owl At Night (Kletr/Shutterstock)

Invocation. “Calling all angels, calling all angels / Walk me through this one, don't leave me alone / Calling all angels, calling all angels / We're tryin', we're hopin' but we're not sure how.” —Jane Siberry & KD Lang, “Calling All Angels” (Thanks Abigail.)

Call to worship. To move into a seemingly bleak and ominous future requires laying hold of stories from our past: Stories that remind us that buoyancy emerges from unseen places, at unknowing moments, in unpredictable ways, beyond all calculation and prognostication.

        People of faith instinctively know that reality will not be bridled by apparent history and its imperial champions. As Mary Hood wrote, “There’s no difference between a bare tree and a dead tree in winter.”

        Advent is the invitation to attentiveness even when the sap isn’t running, in the face of a howling cold wind and the frightful dark night. —kls

Hymn of praise.Behold, I Make All Things New,” Alana Levandoski.

Advent reminder. Researchers are discovering that silence helps develop new cells in the hippocampus region of the brain, which is associated with memory, emotion, and learning. —Rebecca Beris “Science Says Silence Is Much More Important To Our Brains Than We Think,” Lifehack (Thanks Gus.)

Good news: a collection of small reminders

        •Men behaving less badly. During a July concert in Minneapolis, country music superstar Garth Brooks noticed a woman near the front holding a sign. (See photo at right.) He stepped off the stage and continued his concert singing directly to Theresa Shaw who was battling stage 3 breast cancer. This brief (4:10) video may give you goosebumps.

        • “Soda consumption in the US fell to a 31-year low in 2016, according to Beverage Digest.” —Leo Sun, The Motley Fool

        • “Solar energy created more than double the jobs as coal did in 2016—374,000 compared to 160,000, according to a new report by the Department of Energy. . . . Another report by the Environmental Defense Fund found that renewables sector are hiring workers 12 times faster than the rest of the economy.” At the end of 2016 the US had installed 40 gigawatts (GW) of photovoltaic capacity. China’s solar capacity, however, now stands at 77.42 GW.  Joe McCarthy, Global Citizen and “China's solar power capacity more than doubles in 2016,” Reuters

        •“Kentucky Coal Mining Museum converts to solar power.” Sarah Anderson

        • Inspiring stories of places in the world committed to restricting or eliminating single-use plastics. (1:45 video. Thanks David.)

Confession. “A great deal of intelligence can be invested in ignorance when the need for illusion is great.” —Saul Bellow

When free-marketeers get anxious about income inequality. Alan Greenspan, long-time Chairman of the Federal Reserve and among the leading cheerleaders for US-style corporate capitalism, recent expressed these fears over our economic system:

        “You cannot have the benefits of capitalist market growth without the support of a significant proportion, and indeed, virtually all of the people; and if you have an increasing sense that the rewards of capitalism are being distributed unjustly the system will not stand.” —John Komlos, “Income inequality begins at birth and these are the stats that prove it

Hymn of supplication. “To the river I am going / bring sins I cannot bear / come and cleanse me, come forgive me / Lord I need to meet you there.” —Grace Symphony, “The River

More on the Republican tax plan. “Even Congress’s own Joint Committee on Taxation—the House and Senate’s official scorekeeper on tax issues—finds that the Senate’s version of the bill would increase taxes on all income groups making under $75,000 per year. By 2027, it would give its biggest tax breaks to those making $1 million or more. The House bill would be even more generous to millionaires and billionaires. . . .
        Despite Treasury Secretary Steve Mnuchin’s assurances that the tax reform bill will “pay for itself,” “even the Tax Foundation—a major proponent of the corporate tax cuts—estimates the House bill will cause a $1.08 trillion revenue loss over ten years and the Senate bill, a $516 billion loss.” Robert Reich, Newsweek

A new analysis of the Senate tax plan by the Tax Policy Center show just how brutally regressive it will be. The modest tax cuts for lower and middle income quintiles of the population virtually disappear over the next decade, while that for the top earners balloons. For the top 1%, taxes are reduced by an average of $85,000 next year but rise to an annual savings of $208,000 by 2027. Corporate tax rates remain steady over that period. —for more see Greg Gargent, “The Tump tax plan is much worse than you thought,” Washington Post

In its revised forecast, the Congressional Budget Office says the Senate tax reform plan would affect lower and middle income families more than previously indicated
        • “By 2019, Americans earning less than $30,000 a year would be worse off.
        • “By 2021, Americans earning $40,000 or less would be net losers.
        •  By 2027, most people earning less than $75,000 a year would be worse off.
        • “On the flip side, millionaires and those earning $100,000 to $500,000 would be big beneficiaries.”Heather Long, Washington Post

“The Biggest Tax Scam in History.” “Of the 42 ideologically diverse economists surveyed by the University of Chicago on the impact of Republican tax plans, only one agreed that they would lead to substantial economic growth, while none disagreed with the proposition that they would substantially increase U.S. debt.” —Paul Krugman, New York Times

¶ “An awkward — but extremely telling — moment arose at a Wall Street Journal ‘CEO Council’ event that featured the Trump administration’s top economic policy hand, Gary Cohn, as a key speaker.
        “John Bussey, an associate editor with the Journal, asks the CEOs in the room, ‘If the tax reform bill goes through, do you plan to increase investment — your companies’ investment — capital investment,’ and requests a show of hands. Only a few hands go up, leaving Cohn to ask sheepishly, ‘Why aren’t the other hands up?’” Matthew Yglesias, Vox

Forbes Magazine (whose motto is “The Capitalist Tool”) just published an article titled “GOP Tax Bill Is The End Of All Economic Sanity In Washington,” by contributing editor Stan Collender, who goes on to say, “If it's enacted, the GOP tax cut now working its way through Congress will be the start of a decades-long economic policy disaster unlike any other that has occurred in American history.” (Thanks Leah.)

Words of assurance. “When in the dark orchard at night / The God Creater kneeled and prayed / Life was praying with the One / Who gave life hope and prayer.” —English translation of lyrics from “Wa Habibi” (performed by Fairuz), a Christian hymn of the Syriac/Maronite rite. Also known as the Mother’s Lament, the hymn has been performed every year on Good Friday.

I learned seven key things researching the Republican tax reform plan. —see “The greedification of tax policy is a sign of spiritual impoverishment

A Pew Research Center study found two-thirds of Republicans believe “that a person is rich because he/she has worked harder than others. Those disdainful of the poor may not realize that in the eight years since the recession, the Wilshire Total Market valuation has more than TRIPLED, rising from a little over $8 trillion to nearly $25 trillion, with the great majority of that passive wealth going to the very richest Americans. In 2016 alone, the richest 1% effectively shifted nearly $4 trillion in wealth away from the rest of the nation to themselves, with nearly half of the wealth transfer ($1.94 trillion) coming from the nation's poorest 90%—the middle and lower classes, according to Piketty and Saez and Zucman.” Paul Buchheit, Common Dreams

Short story. In India 66 million trees were planted in just 12 hours (see photo at left), utilizing 1.5 million volunteers. The country has pledged to reforest 12% of their land by 2030 at a cost of $6.2 billion. This is part of India’s commitment to the Paris climate agreement. AJ+ (1:26 video. Thanks Harriet.)

Bill Kristol, editor of The Weekly Standard, is among the leading neoconservative intellects of our age. Yet he has this to say on Twitter about major current events:
        “The GOP tax bill’s bringing out my inner socialist. The sex scandals are bringing out my inner feminist. Donald Trump and Roy Moore are bringing out my inner liberal. WHAT IS HAPPENING?” (Thanks Tamara.)

Hymn of intercession.Down In the Valley to Pray,” Doc Watson.

Preach it. On the accusations of sexual assault against Alabama senatorial candidate Roy Moore: “We Christians, of all people, should be well-practiced at believing the testimony of a young woman, or we should just pack up our Nativity sets right now.” Sarah Arthus on Twitter (Thanks Steve.)

Can’t makes this sh*t up. A company curried favor with advanced thinkers by commissioning for Manhattan’s financial district the “Fearless Girl” bronze statue, which exalts female intrepidity in the face of a rampant bull representing (1) a surging stock market or (2) toxic masculinity. Then the company paid a $5 million settlement, mostly for paying 305 female executives less than men in comparable positions. Danielle Wiener-Bronner, CNN Money

Unfortunately, the cheery holiday season only aggravates the recent grief of those who have lost loved ones. One dear friend, whose son suffered a tragic end, could only endure Thanksgiving. Another in our congregation—vigorous, only months ago—was just admitted to hospice care. The poem at right is dedicated to her and her beloved family. Be attentive (without being nosy) to such near you this season.

Call to the table. “Suddenly all my ancestors are behind me. Be still, they say, watch and listen. You are the result of the love of thousands.” —Linda Hogan

The state of our disunion. “A survey conducted in mid-November by PBS NewsHour, NPR, and Marist found that 35% of women and 9% of men have "experienced sexual harassment or abuse from someone in the workplace." A Quinnipiac University poll, also conducted in mid-November, found that 60% of women have been sexual harassed generally, and 69% of those women said it happened at work; it also found 20% of men have experienced sexual harassment, the majority of which also took place at work.” —“Out of Spotlight and Across Industries, Surveys Reveal Pervasive Sexual Harassment of Women

Best one-liner. “The best criticism of the bad is the practice of the better.” —Richard Rohr

For the beauty of the earth. Photographer Chad Cowan has driven almost 100,000 miles across the US chasing powerful supercell thunderstorms and recording them in high definition. Cowan has recorded hundreds of storms and condensed the highlights into this short film titled “Fractal.” (3:22 video. Thanks Dick.)

Altar call. “Seek Love in the pity of others’ woe,  / In the gentle relief of another’s care,  / In the darkness of night and winter’s snow,  / In the naked and outcast. Seek Love there!” —William Blake

Benediction. “Pay attention. Be astonished. Tell about it.” —Mary Oliver

Recessional. “And we who run from our homes / When the silence of sorrow / Won't leave us alone / And we who are out there this late / Be it heartbreak or highway / Or some altered state / . . . . As long as there are broken hearts and dreams / And all of that highway in between / The waffle house will never close.” —David Wilcox, “Waffle House

Lectionary for this Sunday. “With a blood moon steep arising, and the sun beyond its set, let watchful eyes and wakened hearts mark midnight hours and cockcrow dawns. / E’vn should earth decay and heaven betray, the Word will prevail over every travail. / Keep awake—though you know neither hour nor day, from hither or yon—for your Comforter surely hastens.” —continue reading “Blood Moon Arising,” a litany for worship inspired by Mark 13:24-37, Joel 2:31, Daniel 7:13, Acts 2:20, Revelation 6:12

Lectionary for Sunday next. “To what wilderness have you strayed, oh people of the Way? To what distraction have you tuned your ears? Have you not heard? To what diversion have you loaned your eyes? Have you not seen? Oh people of Mercy: Sing chords of comfort to worried minds, tender songs to wounded hearts. Raise a song of gladness!” —continue reading “Chords of Comfort,” a litany inspired by Isaiah 40

Just for fun. Take a thrilling ride through the alps with this drone footage. (2:49 video.)

#  #  #

Featured this week on prayer&politiks

• “Advent & Christmas resources for worship: Litanies, poems, sermons & articles

• “Blood Moon Arising,” a litany for worship inspired by Mark 13:24-37, Joel 2:31, Daniel 7:13, Acts 2:20, Revelation 6:12

• “The greedification of tax policy is a sign of spiritual impoverishment

For more information on the impending tax reform debate in Congress, see the 15 November 2017 special issue of "Signs of the Times" titled "Tax Deform."

©Ken Sehested @ prayerandpolitiks.org. Language not otherwise indicated above is that of the editor, as are those portions cited as “kls.” Don’t let the “copyright” notice keep you from circulating material you find here (and elsewhere in this site). Reprint permission is hereby granted in advance for noncommercial purposes.

Feel free to copy and post any original art on this site. (The ones with “prayer&politiks.org” at the bottom.) As well as other information you find helpful.

Your comments are always welcomed. If you have news, views, notes or quotes to add to the list above, please do. If you like what you read, pass this along to your friends. You can reach me directly at kensehested@prayerandpolitiks.org.

 

Made Flesh Among Us

by Ken Sehested
Text: John 1:1-18

Background: Our congregation’s Christmas service was in one of our member’s farm barn, with a simple Christmas story reenactment interspersed with singing Christmas carols. The following Sunday we used the lectionary text from John 1.

        We had a wonderful Christmas at our house. All our kinfolk managed to safely dodge the worst of the weather. With 10 people in the house, two of them juiced-up preschoolers, shoveling snow and splitting firewood offered a welcome break from the clamor. Of course, it’s always a special treat to watch youngsters rip open Christmas gifts.

        As you would expect, our grandkids got their share of toys, games, clothes and books. But you know what occupied them all evening? (And I mean the entire evening?) A large aluminum roasting pan filled with dry lentils, split peas and small white navy beans, along with a wide assortment of measuring cups and scoops. Kind of like an indoor sand box. It’s something Nancy invented a couple years ago, which we keep handy for the kids.

        Needless to say, the 10 folk from our congregation who just returned from Cuba didn’t join in Spanish renditions of carols “dreaming of a white Christmas.” I hope you’ve had a chance to look through some of Chris Bell’s photos from their Cuban visit. Last night, when I was finishing up the bulletin, I couldn’t help myself—I decided to print one of those photos as a bulletin insert. I also sent this photo to a number of our Cuban friends with a thank-you note. Here’s what it said:

        “I've attached a photo taken by one of our members from their recent visit. Thanks for your care for their safety and comfort while they were there.

        “We share with you the conviction that God is most often encountered in the crossing of boundaries and borders of all kinds, whether far away or close at hand. And you played a role in interpreting the Spirit's presence for our members as they crossed the wall between our two countries and cultures.

        “I cannot stop thinking about how these young ones will repeat their stories of spending Christmas in Cuba for many decades to come. You have unleashed more than you realize!”

        If I had to summarize, in one brief sentence, what the author of John’s Gospel was saying in the first chapter, it would be this: That writer was saying that in Jesus, God is unleashing more than any of us realize. Those sentences [just read] have been described by literary scholars as among the most elegant in all of literature for all the ages. And in comparison to the other three Gospels in the Newer Testament, John’s is uniformly judged to be the most mystical.

        Yet, to our ears, there is an awkward elusiveness to these words. When you hear “In the beginning was the Word, and the Word was with God, and the Word was God,” your first reaction is probably something like, “Say what!?!”

        Last Friday a number of us accepted St. Matthias’ Episcopal Church’s invitation to join with them for their Christmas Eve service. We had some great music and liturgy. At one point, though, when we read in unison the Nicene Creed, I remembered my complaint about many of the faith statements of the ancient Church. Here’s a summary of the heart of that confessional statement, written in the 4th century:

    “Through him [referring to Jesus] were all things were made. For us and for our salvation he (1) came down from heaven . . . (2) was born of the Virgin Mary . . . (3) was crucified under Pontius Pilate . . . (4) suffered, died, and was buried . . . (5) And on the third day he rose again.”

        Do you get a sense of what that progression of ideas leaves out? The entire narrative of Jesus’ life is skipped over with a simple comma. Born. Died. Resurrected. It jumps from the cradle to the cross to the crown in a breathless act of metaphysical logic. It references the incarnation—“God made flesh among us”—without much flesh!

        The God-with-us Emmanuel’s actual life is but a pause in an academic syllogism, piling up one premise on another leading to a cosmic conclusion. It neither breathes nor bleeds. No bread, no wine, no multitudes to feed.

        There are no confrontations with imperial agents, no stories of good Samaritans. Zacchaeus does not come down from his tree to return four-fold to all he has cheated. No hemorrhaging women are restored to community, no barren women provided a legacy. There are no blind beggars with restored limbs and sight, nor good news announced to the poor, release to captives, no blessings delivered to the merciful, to the mournful, to the peacemakers; no enemies needing to be loved.

        There is, in short, very little “flesh dwelling among us” in that earliest of Christian creedal statements. There is no instruction on when and how and under what circumstances do we take troubled young people into our homes. No remembrance on the meaning for our continuing struggle of people like Rosa Parks and Harriet Tubman and Martin Luther King Jr. Not to mention people like Bob Smith and Robbie Williams and Monroe Gilmore right here in our own city.

        The God we know in the Abba of Jesus is uninterested in vague generalities and theoretical confessions of faith. Jesus declares to us in no uncertain terms that reconciliation with our neighbors, with the earth itself, is a profoundly fleshy affair. It is because of our “flesh-dwelling-among-us” faith that we spend so much time and money getting to know sisters and brothers in Cuba. It’s why we sponsor food drives for Manna Food Bank and risk jail opposing mountain-top coal mining, the training for terrorism in our military schools, and the torture of prisoners.

        The fact that Mary, Joseph and Jesus were for a time refugees helps remind us to advocate for refugees in our midst. It is why we spend so much time each and every week naming those we know and love—or those we have merely heard about with empathy—who suffer, whose health is failing, whose lives draw near to death. Because we believe that God fervently and passionately loves bodies is why we write letters of pastoral encouragement to women’s soccer coaches in distant cities fired from their work because of their sexual orientation, or neighbors in our own area harassed and threatened by bigots.

        It’s these and a hundred other things, most of them modest, small, sometimes anonymous efforts, are central to the life and mission of this congregation. Flesh is not just special to us. It is the place and context where we meet God. Soil is not simply to be conserved. For we ourselves are the children of dust, and to dust we shall return. In doing so we return again to our Creator, to our Redeemer, and to the Sustainer of all life, despite all manner of suffering and death, for the Promise which grips our hearts, minds and souls is the assurance that one blessed day all tears will be dried and death shall be no more.

        Such is the promise of the One made flesh among us. When we are true to our calling, this is what gets unleashed on the world.

#  #  #

Circle of Mercy Congregation, 26 December 2010
©ken sehested @ prayerandpolitiks.org

 

Anointed

A litany for worship inspired by Isaiah 61:1-2 & Luke 4:18

by Ken Sehested

Sisters and brothers, lend your ears to this teaching, for it is true and lasting. Do not say with your lips, “The Spirit of the Lord! The Spirit of the Lord!” when your hearts are shackled in fear, enslaved to security.

The spirit of the Lord God is upon me, because the Lord has anointed.

Anointed you for what?! Have you grown confused by the barking of market reports?
By the demands of national security? By your 401K addiction?

Anointed to bring good news to the oppressed, to bind up the brokenhearted.

“The Spirit of the Lord! The Spirit of the Lord!” Your comfort-conditioned prayers leave little room for the Spirit’s work of seeing the world from below.

Anointed to proclaim the captives’ release, sight to the blind, freedom to every bonded body.

Can you not see? “The Spirit of the Lord” breaks forth from the ash heap, from the cells of incarcerated despair, from dispirited cries and discomforted eyes.

Now anoint us anew, and by grace comprehend, the Spirit’s sure leading to the margin’s amend.

©Ken Sehested @ prayerandpolitiks.org

Wilderness: Lenten preparation

A collection of biblical texts that speak of wilderness

•Let my people go, so that they may worship me in the wilderness. Exod. 7:16

•The Israelites complained to Moses, “It would have been better for us to serve the Egyptians than to die in the wilderness.” Exod. 14:12

•Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food. Num. 21:5

•They looked toward the wilderness, and the glory of the LORD appeared in the cloud. Exod. 16:10

•See the food with which I fed you in the wilderness, when I brought you out of the land of Egypt. Exod. 16:32

•And all the Israelites complained against Moses and Aaron, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness!" Num. 14:2

•God knows your going through this great wilderness. These forty years the LORD your God has been with you; you have lacked nothing. Deut. 2:7

•Remember the long way that the LORD your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. Deut. 8:2

•In the great and terrible wilderness, God made water flow for you from flint rock, and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. Deut. 8:15-16

•Remember and do not forget how you provoked the LORD your God to wrath in the wilderness; you have been rebellious against the LORD from the day you came out of the land of Egypt until you came to this place. Deut. 9:7

•He sustained him in a desert land, in a howling wilderness waste; he shielded him, cared for him, guarded him as the apple of his eye. Deut. 32:10

•Forty years God sustained them in the wilderness so that they lacked nothing; their clothes did not wear out and their feet did not swell. Neh. 9:21

•The voice of the LORD shakes the wilderness. Ps. 29:8

•The pastures of the wilderness overflow, the hills gird themselves with joy. Ps. 65:12

•He split rocks open in the wilderness, and gave them drink abundantly as from the deep. Ps. 78:15

•They spoke against God, saying, “Can God spread a table in the wilderness? Ps. 78:19

•Then he led out his people like sheep, and guided them in the wilderness like a flock. Ps. 78:52

•But they had a wanton craving in the wilderness, and put God to the test in the desert. Ps. 106:14

•. . . until a spirit from on high is poured out on us, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. Then justice will dwell in the wilderness, and righteousness abide in the fruitful field. Isa. 32:15-16

•The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; then the lame shall leap like a deer, and the tongue of the speechless sing for joy. For waters shall break forth in the wilderness, and streams in the desert. Isa. 35:1, 6

•A voice cries out: “In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God.” Isa. 40:3

•I will make the wilderness a pool of water, and the dry land springs of water. I will put in the wilderness the cedar, the acacia, the myrtle, and the olive; I will set in the desert the cypress, the plane and the pine together. Isa. 41:18-19

•I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. Isa. 43:19

•The wild animals will honor me, the jackals and the ostriches; for I give water in the wilderness, rivers in the desert, to give drink to my chosen people. Isa. 43:20

•For the LORD will comfort Zion; he will comfort all her waste places, and will make her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. Isa. 51:3

•And you, O generation, behold the word of the LORD! Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, “We are free, we will come to you no more”? Jer. 2:31

•Many shepherds have destroyed my vineyard, they have trampled down my portion, they have made my pleasant portion a desolate wilderness. Jer. 12:10

•For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course has been evil, and their might is not right. Jer. 23:10

•Even the jackals offer the breast and nurse their young, but my people has become cruel, like the ostriches in the wilderness. Lam. 4:3

•Moreover I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands. . . . Nevertheless my eye spared them, and I did not destroy them or make an end of them in the wilderness. Ezek. 20:15,17

•I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. Ezek. 20:35

•Therefore, I will now allure her, and bring her into the wilderness, and speak tenderly to her. Hosea 2:14

•Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree, in its first season, I saw your ancestors. But they came to Baal-peor, and became detestable like the thing they loved. Hosea 9:10

•It was I who fed you in the wilderness, in the land of drought. Hosea 13:5

•Do not fear, you animals of the field, for the pastures of the wilderness are green; the tree bears its fruit, the fig tree and vine give their full yield. Joel 2:22

•The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel. Luke 1:80

•In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” Matt. 3:1-2

•John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. Mark 1:4

•In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of the region, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. Luke 3:2

•Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness. Luke 4:1

•And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. Mark 1:12-13

•Do not harden your hearts as in the rebellion, as on the day of testing in the wilderness. Hebr. 3:8

•But the woman was given the two wings of the great eagle, so that she could fly from the serpent into the wilderness, to her place where she is nourished for a time, and times, and half a time. Rev. 12:14

Compiled by Ken Sehested @ prayerandpolitiks.org

Speak peace to the hungered of heart

A litany for worship inspired by Psalm 85

by Ken Sehested

In seasons of dark desire eyes strain for Eden’s refrain and flickered light ’mid the fright of earth’s travail. Oh, Beloved. . . .

Unleash your Voice of Pardon from wrath’s consuming reign. Speak peace to the hungered of heart.

Spring from the ground, hope-soaked, heeding Glory’s approach and steadfast love’s embrace. Oh, Beloved. . . .

Unleash your Voice of Pardon from wrath’s consuming reign. Speak peace to the hungered of heart.

Let every just and gentle lip pucker up for the wedded kiss of peace! Oh, Beloved. . . .

Unleash your Voice of Pardon from wrath’s consuming reign. Speak peace to the hungered of heart.

Goodness is given, and righteousness granted, to guard and guide each wayfaring step. Oh, Beloved. . . .

Unleash your Voice of Pardon from wrath’s consuming reign. Speak peace to the hungered of heart.

©ken sehested @ prayerandpolitiks.org